VIII.—CONVERSATION.

As conversation is the principal business in company, we can not well pay too much attention to it; but having devoted another work to the subject, we shall make this section briefer than would otherwise be allowable, and refer our readers for complete instructions in this important art to "How to Talk."[E] The maxims which follow are mostly compiled from other works now before us.

The wit of conversation consists more in finding it in others than in showing a great deal yourself. He who goes from your conversation pleased with himself and his own wit, is perfectly well pleased with you. The most delicate pleasure is to please another.[F]

Men of all sorts of occupations meet in society. As they go there to unbend their minds and escape from the fetters of business, you should never, in an evening, speak to a man about his profession. Do not talk of politics to a journalist, of fevers to a physician, of stocks to a broker. Talk to a mother about her children. Women are never tired of hearing of themselves and their children.[G]

In promiscuous companies you should vary your address agreeably to the different ages of the persons to whom you speak. It would be rude and absurd to talk of your courtships or your pleasures to men of certain dignity and gravity, to clergymen, or men in years. To women you should always address yourself with great respect and attention; their sex is entitled to it, and it is among the duties of good manners; at the same time, that respect is very properly and very agreeably mixed with a degree of gayety, if you have it.

In relating anything, avoid repetitions, or very hackneyed expressions, such as, says he, or says she. Some people will use these so often as to take off the hearer's attention from the story; as, in an organ out of tune, one pipe shall perhaps sound the whole time we are playing, and confuse the piece so as not to be understood.

Carefully avoid talking either of your own or other people's domestic concerns. By doing the one, you will be thought vain; by entering into the other, you will be considered officious. Talking of yourself is an impertinence to the company; your affairs are nothing to them; besides, they can not be kept too secret. As to the affairs of others, what are they to you?

You should never help out or forestall the slow speaker, as if you alone were rich in expressions, and he were poor. You may take it for granted that every one is vain enough to think he can talk well, though he may modestly deny it. [There is an exception to this rule. In speaking with foreigners, who understand our language imperfectly, and may be unable to find the right word, it is sometimes polite to assist them by suggesting the word they require.]

Giving advice unasked is another piece of rudeness. It is, in effect, declaring ourselves wiser than those to whom we give it; reproaching them with ignorance and inexperience. It is a freedom that ought not to be taken with any common acquaintance.

Those who contradict others upon all occasions, and make every assertion a matter of dispute, betray, by this behavior, a want of acquaintance with good breeding.

Vulgarism in language is the next and distinguishing characteristic of bad company and a bad education. A man of fashion avoids nothing with more care than that. Proverbial expressions and trite sayings are the flowers of the rhetoric of a vulgar man.[H]

Never descend to flattery; but deserved compliments should never be withheld. Be attentive to any person who may be speaking to you, and be equally ready to speak or to listen, as the case may require. Never dispute. As a general rule, do not ride your own hobbies in a mixed company, nor allow yourself to be "trotted out" for their amusement.