Of conueyance of mony.
The conueying of mony is not much inferiour to the Ball, but much easier to doe: The principall place to keepe a peece of mony in, is the palme of your hand: The best peece to keepe, is a testor, but with exercise all will be alike, except the mony be very small, and then it must bee kept betweene the fingers, and almost at the fingers end, where as the ball is to be kept, and below neere to the palme.
To conuey mony out of one hand into the
other, by Legerdemaine.
First you must hold open your right hand and lay therin a testor or counter, and then lay thereupon the top of your long left finger, and vse words &c. and vpon the sudden slip your right hand from your finger, wherewith you held downe the testor, and bending your hand a very little, you shall retaine the testor therein, and sodainely (I say) drawing your right hand thorough your left, you shal seeme to haue left the testor there, especially when you shut in due time your left hand, which that it may more plainely appeare to be truely done, you may take a knife and seeme to knocke against it, so as it shall make a great sound: but instead of knocking the peece in the left hand (where none is) you shall hold the point of the knife fast with the left hand, and knocke against the testor held in the other hand, and it will be thought to hit against the mony in the left hand: then vse words, and open the hand, and when nothing is seene, it will be wondred at, how the testor was remoued.
To conuert or transubstantiat money into Counters,
or Counters into money.
An other way to deceaue the lookers on, is to doe as before with a testor, and keeping a Counter in the palme of your left hand, secretly to seeme to put the testor thereinto, which being retained still in the right hand, when the left hand is opened, the testor will seeme to be transubstantiated into a counter.
To put one Testor into one hand, and another into
an other hand, and with words to bring
them together.
He that hath once attayned to the facillity of reteyning one peece of money in his right hand, may shew an hundred pleasant conceits by that meanes, and may reserue two or three as well as one: and loe, then may you seeme to put one peece into your left hand, and retaining it still in your right hand, you may together therewith take vp another like peece, and so with words seeme to bring both peeces together.
To put one testor into a strangers hand and an other
in your owne hand, and to conuay both into
the strangers hand with words.
Take two testors eeuenly set together, and put the same in stead of one testor into a strangers hand: and then making as though you put one testor into your left hand, with words you shall make it seeme that you conuey the testor in your hand into the strangers hand: for when you open your said left hand, there shall be nothing seene: and he opening his hand, shall finde two where he thought was but one. By this deuise I say an hundred conceits may be shewed.
To throwe a peece of money away and to finde it
againe where you please.
You may with the middle and ring-finger of the right hand, conuey a testor into the palme of the same hand, and seeming to cast it away, keepe it still, which with confederacy will seeme strange: to wit, when you finde it againe, where another hath bestowed the very like peece. But these things without exercise cannot be done, and therefore I will proceede to shew things to be brought to passe by many, with lesse difficulty, and yet as strange as the rest, which being vnknowne, are maruelously commended, but being vnknowne, are derided and nothing at all regarded.
To make a testor or a groat, leap out of a potte, or
run along vpon a table with words.
You shall see a Iugler take a testor or groate & throw it into a pot, or lay it on the middest of the table, and with inchanting words cause the same to leape out of the pot, or run towards him or from him wards alongest the table, which will seeme miraculous, vntill that you know that it is done with a long black haire of a womans head, fastned to the brim of a groat by meanes of a little hole driuen through the same with a spanish needle: in like sort you may vse a knife or any other small thing. But if you would haue it to goe from you, you must haue a confederate by which meanes all Iugling is greased, and amended. This feate is the stranger if it be done by night, a candle placed betweene the lookers on and the Iugler: for by that meanes the eysight is hindred from deserning the conceyt.
A very pretty trick to make a groate or a testor to
sinck thorow a table, and to vanish out of
a hand kercheife very strangely.
A Iugler sometimes will borrow a groate or a testor, and marke it before you, and seeme to put the same into a hand kercheife, and winde it so that you may the better see and feele it: then will he take you the handkercheif and bid you feele whether the groate be there or no: And he will also require you to put the same vnder a candlestick or some such thing: then will he send for a Bason and holding the same vnder the boord right against the candlestick will vse certen words of inchantments, and in short space you shall here the groat fall into a bason: this done, one takes of the candlestick and the Iugler taketh the handcarcheife by the tassell, and shaketh it: but the money is gone, which seemeth as strange as any feate what soeuer: but being knowne, the miracle is turned into a bable, for it is nothing but to sowe a counter into the corner of a handkercher finely couered with a peece of linnen little bigger then the counter, which corner you must conuey in steede of the groat deliuered vnto you, in the middle of your handkercheife, leauing the other eyther in your hand or lappe, which afterwards you must seeme to pull through the board, letting it fall into a bason.
To conuey one shilling being in one hand into
an other, holding your armes abroad
like to a roode.
Euermore it is necessary to mingle some merry toyes among your graue miracles, as in this case of money: Take a shilling in each hand, and holding your armes abroad, to lay a wager that you will put them both into one hand without bringing them any whit nerer together: the wager being layde, hold your armes abroad like a roode, and turning about with your body, lay the shilling out of one of your hands vppon the table, and turning to the other side take it vp with the other hand, and so you shall winne your wager.
Of Cardes and Dice, with good cautions how to
auoyde cosenage therein: speciall rules to conuey and
handle the cardes, and the manner and order
how to accomplish all difficult, & strange
things wrought with cardes.
Hauing bestowed some wast money amonge you, I will set you to Cardes, and Dice: A cupple of honest friends that drawe both in a yoke together, which haue bin the ouerthrow, of many a hundred in this Realme, and these are not the slightest matters whereuppon Iuglers worke vpon, and shew their feates. By which kinde of Iugling, a great number haue Iugled away, not only their money, but also their landes, their health, their time, and their honestie: I dare not (as I could) shew the lewde Iugling that cheaters practise, least it minister some offence, to the well disposed: to the simple hurt and losse, and to the wicked occasion of euill doing. But by the way I will a little speake of dice, and the vse of them, as caueats, rather to let you take heede of their cosonings, then to giue you light to follow their doings: Non ad imitandum sed ad cuitandum.
First, you must know a Langret, which is a die that simple men haue seldom heard of, but often seene to their cost, and this is a well fauoured die, and seemeth good and square, yet is it forged longer, vppon the Cater, and Trea, then any other way: And therefore it is called a Langret. Such be also cal'd bard Cater treas, because commonly, the longer end will of his owne sway drawe downewards, and turne vp to the eie, Sixe, Sincke, Deuce or Ace. The principall vse of them is at Nouum, for so longe a paire of Bard cater treas be walking on the bourd, so longe can ye not cast fiue, nor nine, vnles it be by greate chance, that the roughnes of the table, or some other stoppe force them to stay, and runne against their kinde: for without Cater or trea, ye know that fiue or nine can neuer come.
But you will say by this reason, he that hath the first dice, is like alwaies to stripp and rob all the table about. To helpe this, there must be for that purpose, an odd Die, called a flat Cater trea ready at hand, and no other number, for graunting the trea and Cater be allwaies vppon the one Die, then is there no chance vpon the other Die, but may serue to make fiue or nine, & cast forth, & loose all.
But now to share you what shifts they haue to bring the flat die in and out, which is a iolly cunning property of Iugling, with them called foysting: the which is nothing else but a slight, to carry easly within the hand, as often as the foister list: so that when either he or his partner shall cast the dice, the flat comes not abroad, till hee hath made a great hand and won as much as him listeth: otherwise the flat is euer one, vnlesse at few times vpon purpose he suffer the silly soules to cast in a hand or two, to giue them courage to continue the play, and liue in hope of winning.
These things I know seeme very strange to the simple, and as yet cannot sinke into their braine, how a man may carry so many dice in one hand, and chop and change them so often, and neuer be espied: so as before I tolde you, Iuglers conueyance seemeth to exceede the compas of reason till you know the feat: but what is it that vse and labour ouercometh not. To foyst finely and readily and with the same hand to tell mony to and fro, is a thing hardly learned, and asketh a bold spirit and long experience, though it be one of the first the Cheater learneth.
What should I speak any more of false dice, of fullons, high-men, lowe-men, gourds, and brisled dice, grauiers, demies, and contraries, all which haue his sundry vses: but it is not my meaning to stand on this subiect: I would rather vse my pen, and spend my time, to disswade and perswade all gamesters, to beware not onely with what dice, but with what company and where they exercise gaming: and be well assured Gentlemen that all the friendly entertainement you shall finde amongst them is for no other end, but to perswade you to play, and therby by to breede your great losse, if not altogether your vndoing.
Therefore vtterly forbeare to hazard any thing at dice, and liue in doubt and suspition of cheating, wheresoeuer you play (vnles you know your company very well) for the contagion of cheating, is now growne so vniuersall, that they swarme in euery quarter: and therefore ye cannot be in safety, vnles you shunne the company of such altogether.
To leaue Dice and returne to Cardes, wherein is as much falsehood and cosening as in Dice: I will therefore disclose as much in one as in the other, for I would not giue a point to choose, which of them is the better, or rather the worse, for there is such a slight in shuffling and sorting of the Cardes, that play at what game you will, all is lost before hand, but if there be a confederate: either of the players or standers bie, the mischiefe can not be auoided.
Beware therefore when you play among strangers of him that seemes simple or drunken, for vnder their habit the most speciall cosoners are presented, and while you thinke by their simplicitie and imperfections to beguile them, (and thereof perchance are perswaded by their confederates) your very friends as you thinke, you your selfe will be most of all ouertaken.
Beware also of betters by, and lookers on: and namely on them that bet on your side: for whilst they looke on your game without suspition, they discouer it by signes to your aduersaries, with whome they bet, and yet are they confederates, whereof me thinkes this one aboue the rest proceedeth from a fine inuention.