S. T. COLERIDGE.

Benjamin Flower, the editor of the "Cambridge Intelligencer", printed the first published version of the "Monody on Chatterton" in his Edition of the Rowley Poems, 1794. He was also to have been the publisher of the "Imitations of the Latin Poets", of which Coleridge spoke so often at this time. Our next letter is from "The Watchman" of 1 April, in answer to a correspondent. Godwin, whom Coleridge had hailed in one of his sonnets in the "Morning Chronicle" (10 January, 1795) as one formed to "illume a sunless world" by his "Political Justice" (1793), is here attacked with some virulence. In after years Coleridge held a better opinion of Godwin and wrote some of his finest letters to him.

LETTER 28. TO CAIUS GRACCHUS.

You have attacked me because I ventured to disapprove of Mr. Godwin's Works: I notice your attack because it affords me an opportunity of expressing more fully my sentiments respecting those principles.—I must not however wholly pass over the former part of your letter. The sentence "implicating them with party and calumniating opinions," is so inaccurately worded, that I must "guess" at your meaning. In my first essay I stated that literary works were generally reviewed by personal friends or private enemies of the Authors. This I "know" to be fact; and does the spirit of meekness forbid us to tell the truth? The passage in my Review of Mr. Burke's late pamphlet, you have wilfully misquoted: "with respect to the work in question," is an addition of your own. That work in question I myself considered as mere declamation; and "therefore" deemed it wofully inferior to the former production of the venerable Fanatic.—In what manner I could add to my numerous "ideal" trophies by quoting a beautiful passage from the pages which I was reviewing, I am ignorant. Perhaps the spirit of vanity lurked in the use of the word ""I""—"ere "I" begin the task of blame." It is pleasant to observe with what absurd anxiety this little monosyllable is avoided. Sometimes "the present writer" appears as its substitute: sometimes the modest author adopts the style of royalty, swelling and multiplying himself into "We"; and sometimes to escape the egotistic phrases of "in my opinion," or, "as I think," he utters dogmas, and positively asserts—"exempli gratia": ""It is" a work, which, etc." You deem me inconsistent, because, having written in praise of the metaphysician, I afterwards appear to condemn the essay on political justice. Would an eulogist of medical men be inconsistent, if he should write against vendors of (what he deemed) poisons? Without even the formality of a "since" or a "for" or a "because," you make an unqualified assertion, that this essay will be allowed by all, except the prejudiced, to be a deep, metaphysical work, though abstruse, etc. etc. Caius Gracchus must have been little accustomed to abstruse disquisitions, if he deem Mr. Godwin's work abstruse:—A chief (and certainly not a small) merit is its perspicuous and "popular" language. My chapter on modern patriotism is that which has irritated you. You condemn me as prejudiced—O this enlightened age! when it can be seriously charged against an essayist, that he is prejudiced in favour of gratitude, conjugal fidelity, filial affection, and the belief of God and a hereafter!!

Of smart pretty fellows in Bristol are numbers, some
Who so modish are grown, that they think plain sense cumbersome;
And lest they should seem to be queer or ridiculous,
They affect to believe neither God nor "old Nicholas"![1]

I do consider Mr. Godwin's principles as vicious; and his book as a pander to sensuality. Once I thought otherwise—nay, even addressed a complimentary sonnet to the author, in the "Morning Chronicle", of which I confess with much moral and poetical contrition, that the lines and the subject were equally bad. I have since "studied" his work; and long before you had sent me your contemptuous challenge, had been preparing an examination of it, which will shortly appear in "The Watchman" in a series of essays. You deem me an "enthusiast"—an enthusiast, I presume, because I am not quite convinced with yourself and Mr. Godwin that mind will be omnipotent over matter, that a plough will go into the field and perform its labour without the presence of the agriculturist, that man may be immortal in this life, and that death is an act of the will!!!—You conclude with wishing that "The Watchman" "for the future may be conducted with less prejudice and greater liberality:"—I ought to be considered in two characters—as editor of the Miscellany, and as a frequent contributor. In the latter I contribute what I believe to be the truth; let him who thinks it error, contribute likewise, that where the poison is, there the antidote may be. In my former, that is, as the editor, I leave to the public the business of canvassing the nature of the principles, and assume to myself the power of admitting or rejecting any communications according to my best judgment of their style and ingenuity. The Miscellany is open to all "ingenious" men whatever their opinions may be, whether they be the disciples of Filmer, of Locke, of Paley, or of Godwin. One word more of "the spirit of meekness." I meant by this profession to declare my intention of attacking things without expressing malignity to persons. I am young; and may occasionally write with the intemperance of a young man's zeal. Let me borrow an apology from the great and excellent Dr. Hartley, who of all men least needed it. "I can truly say, that my free and unreserved manner of speaking has flowed from the sincerity and earnestness of my heart." But I will not undertake to justify all that I have said. Some things may be too hasty and censorious; or however, be unbecoming my age and station. I heartily wish that I could have observed the true medium. For want of candour is not less an offence against the Gospel of Christ, than false shame and want of courage in his cause.