CXXXVII. TO ROBERT SOUTHEY.

Keswick, Wednesday, July 2, 1803.

My dear Southey,—You have had much illness as well as I, but I thank God for you, you have never been equally diseased in voluntary power with me. I knew a lady who was seized with a sort of asthma which she knew would be instantly relieved by a dose of ether. She had the full use of her limbs, and was not an arm’s-length from the bell, yet could not command voluntary power sufficient to pull it, and might have died but for the accidental coming in of her daughter. From such as these the doctrines of materialism and mechanical necessity have been deduced; and it is some small argument against the truth of these doctrines that I have perhaps had a more various experience, a more intuitive knowledge of such facts than most men, and yet I do not believe these doctrines. My health is middling. If this hot weather continue, I hope to go on endurably, and oh, for peace! for I forbode a miserable winter in this country. Indeed, I am rather induced to determine on wintering in Madeira, rather than staying at home. I have enclosed ten pounds for Mrs. Fricker. Tell her I wish it were in my power to increase this poor half year’s mite; but ill health keeps me poor. Bella is with us, and seems likely to recover. I have not seen the “Edinburgh Review.” The truth is that Edinburgh is a place of literary gossip, and even I have had my portion of puff there, and of course my portion of hatred and envy. One man puffs me up—he has seen and talked with me; another hears him, goes and reads my poems, written when almost a boy, and candidly and logically hates me, because he does not admire my poems, in the proportion in which one of his acquaintance had admired me. It is difficult to say whether these reviewers do you harm or good.

You read me at Bristol a very interesting piece of casuistry from Father Somebody, the author, I believe, of the “Theatre Critic,” respecting a double infant. If you do not immediately want it, or if my using it in a book of logic, with proper acknowledgment, will not interfere with your use of it, I should be extremely obliged to you if you would send it me without delay. I rejoice to hear of the progress of your History. The only thing I dread is the division of the European and Colonial History. In style you have only to beware of short, biblical, and pointed periods. Your general style is delightfully natural and yet striking.

You may expect certain explosions in the “Morning Post,” Coleridge versus Fox, in about a week. It grieved me to hear (for I have a sort of affection for the man) from Sharp, that Fox had not read my two letters, but had heard of them, and that they were mine, and had expressed himself more wounded by the circumstance than anything that had happened since Burke’s business. Sharp told this to Wordsworth, and told Wordsworth that he had been so affected by Fox’s manner, that he himself had declined reading the two letters. Yet Sharp himself thinks my opinions right and true; but Fox is not to be attacked, and why? Because he is an amiable man; and not by me, because he had thought highly of me, etc., etc. O Christ! this is a pretty age in the article morality! When I cease to love Truth best of all things, and Liberty the next best, may I cease to live: nay, it is my creed that I should thereby cease to live, for as far as anything can be called probable in a subject so dark, it seems to me most probable that our immortality is to be a work of our own hands.

All the children are well, and love to hear Bella talk of Margaret. Love to Edith and to Mary and

S. T. Coleridge.

I have received great delight and instruction from Scotus Erigena. He is clearly the modern founder of the school of Pantheism; indeed he expressly defines the divine nature as quæ fit et facit, et creat et creatur; and repeatedly declares creation to be manifestation, the epiphany of philosophers. The eloquence with which he writes astonished me, but he had read more Greek than Latin, and was a Platonist rather than an Aristotelian. There is a good deal of omne meus oculus in the notion of the dark ages, etc., taken intensively; in extension it might be true. They had wells: we are flooded ankle high: and what comes of it but grass rank or rotten? Our age eats from that poison-tree of knowledge yclept “Too-Much and Too-Little.” Have you read Paley’s last book?[278] Have you it to review? I could make a dashing review of it.