The Alterity
The supreme being;
; the supreme reason; the Jehovah; the Son; the Word; whose attribute is the True (the truth, the light, the
fiat
); and whose definition is, the
pleroma
of being, whose essential poles are unity and distinctity; or the essential infinite in the form of the finite; — lastly, the relatively objective,
deitas objectiva
in relation to the I Am as the
deitas subjectiva
; the divine objectivity.
N.B. The distinctities in the
pleroma
are the eternal ideas, the subsistential truths; each considered in itself, an infinite in the form of the finite; but all considered as one with the unity, the eternal Son, they are the energies of the finific;
John i. 3 and 16.
But with the relatively subjective and the relatively objective, the great idea needs only for its completion a co-eternal which is both, that is, relatively objective to the subjective, relatively subjective to the objective. Hence