DANIEL HAND
Was born in Madison, Conn., July 16, 1801. He was descended from good Puritan ancestors, who came to this country in 1635 from Maidstone, Kent, England. His grandfather on his father's side served in the War of the Revolution, and his ancestors on his mother's side both in the old French War and the Revolutionary War.
Daniel, one of seven boys, lived on a farm till he was about sixteen years of age, when he went to Augusta, Ga., in 1818, with an uncle, Daniel Meigs, a merchant of that place and of Savannah. Young Hand proved most useful in his uncle's business; in time succeeded him, and became one of the leading merchants of the South. Some fifteen years before the war Mr. Hand took into business partnership in Augusta Mr. George W. Williams, a native of Georgia, who later established a business in Charleston, S.C., Mr. Hand furnishing the larger part of the capital. The business in Augusta was given in charge to a nephew, and Mr. Hand temporarily removed to New York City.
When the Civil War became imminent, Mr. Hand went South, was arrested as a "Lincoln spy" in New Orleans; but no basis being found for the charge, was released on parole that he would report to the Confederate authority at Richmond. On his way thither, passing the night in Augusta, he would have been mobbed by a lawless crowd who gathered about his hotel, had not a few of the leading men of Atlanta hurried him off to jail in a carriage with the mayor and a few friends as a guard.
Reporting at Richmond, Mr. Hand was allowed to go where he chose, if within the limits of the Confederacy, and chose Asheville, N.C., for his home until the war ended, spending his time in reading, of which he was very fond, and then came North.
The Confederate Courts at Charleston tried to confiscate his property, but this was prevented largely through the influence of Mr. Williams. Some years later, when the latter became involved, and creditors were pressing for payment, Mr. Hand, the largest creditor, refused to secure his claim, saying, "If Mr. Williams lives, he will pay his debts. I am not at all concerned about it." The money was paid by Mr. Williams at his own convenience after several years.
Mr. Hand had married early in life his cousin, Elizabeth Ward, daughter of Dr. Levi Ward of Rochester, N.Y., who died early, as well as their young children. Mr. Hand remained a widower for more than fifty years.
Bereft of wife and children, fond of the Southern people, yet heartily opposed to slavery, and realizing the helplessness and ignorance of the slaves, Mr. Hand decided to give to the American Missionary Association $1,000,894.25, the income to be used "for the purpose of educating needy and indigent colored people of African descent, residing, or who may hereafter reside, in the recent slave States of the United States of America.... I would limit," he said, "the sum of $100 as the largest sum to be expended for any one person in any one year from this fund." The fund, transferred Oct. 22, 1888, was to be known as the "Daniel Hand Educational Fund for Colored People."
Upon Mr. Hand's death, at Guilford, Conn., Dec. 17, 1891, in the family of one of his nieces, it was found that he had made the American Missionary Association his residuary legatee. About $500,000 passed into the possession of the Association, to be used for the same purpose as the million dollars; and about $200,000, it is believed, will eventually go to the organization after life-use by others.
The American Missionary Association is a noble society, organized in 1846 and chartered in 1862, for helping the poor and neglected races at our own doors, by establishing churches and schools in the South among both negroes and whites, in the West among the Indians, and in the Pacific States among the Chinese.
The Rev. Dr. A. D. Mayo says, in his book on the Southern women in the recent educational movement in the South, "Perhaps the most notable success in the secondary, normal, and higher training of colored youth has been achieved by the American Missionary Association.... At present its labors in the South are largely directed to training superior colored youth of both sexes for the work of teaching in the new public schools. It now supports six institutions called colleges and universities, in which not only the ordinary English branches are taught, but opportunity is offered for the few who desire a moderate college course." Fisk University of Nashville, which has sent out over 12,000 students, is one of the most interesting.
The American Missionary Association assists 74 schools for colored people with 12,000 pupils, 198 churches for the same with over 10,000 members and a much larger number in the Sunday-schools; 14 churches among the Indians with over 900 members; 20 schools among the Chinese at the West with over 1,000 pupils and over 300 Christian Chinese.
Mr. Hand's noble gift aids about fifty schools in the various Southern States from its income of over $50,000 yearly.
Mr. Hand was a man of fine personal presence, of extensive reading, and wide observation. He gave, says his relative, Mr. George A. Wilcox, "for the well-being of many, both within and without the family connection, who have come within the province of deserved assistance; befriending those who try to help themselves, whether successfully or not, but unalterably stern in his disfavor when idleness or dissipation lead to want." He gave the academy bearing his name to his native town of Madison, Conn. He joined the First Presbyterian Church in Augusta, Ga., when he was twenty-eight years of age, and was for thirty years its efficient Sunday-school superintendent. He organized a teachers' meeting, held every Saturday evening, which proved of great benefit.
He always loved the Scriptures. He said one day to a friend, as he laid his hand on his well-worn Bible, "I always read from that book every morning, and have done so from my boyhood, except in a comparatively few cases of unusual interruption or special hindrance."
He was often heard to say, "I have now a very short time for this world, but I take no concern about that; no matter where or when I die, I hope I am ready to go when called."
The temperance work needs another Daniel Hand to furnish a million dollars for its labors among the colored men of the South, where, says the thirtieth annual report of the National Temperance Society, "the saloon is everywhere working their ruin. It destroys their manhood, despoils their homes, impoverishes their families, defrauds their wives and children, and debauches the whole community."
The National Temperance Society, whose efficient and lamented Secretary, John N. Stearns, died April 21, 1895, was organized in 1865. It has printed and scattered over 900,000,000 pages of total-abstinence literature. With its board of thirty managers representing nearly all denominations and temperance organizations, ever on the alert to assist in making and enforcing helpful laws and to lessen the power of the liquor traffic, it is doing its work all over the nation. Says one who has long been identified with this organization, "I believe there is no Missionary Society, either Home or Foreign, that is doing more for the cause of Christ than this society, especially in saving the boys and girls; and yet, so far as I know, it receives less donations than any other society, and very rarely a legacy." Mr. William E. Dodge, the well-known merchant of New York, left the Society, by will, $5,000. Mr. W. B. Spooner of Boston, and Mr. James H. Kellogg of Rochester, N.Y., each left $5,000.
It is a hopeful sign of the times when laws are passed in thirty-nine States and all the Territories requiring the teaching of the nature and effects of alcoholic drinks upon the human system. It is encouraging when a million members of Christian Endeavor societies pledge themselves "to seek the overthrow of this evil at all times in every lawful way." Our country has given grandly for education; it will in the future give more generously to reforms which help to do away with poverty and crime.