The Poems of Sidney Lanier

by Sidney Lanier

Poems of Sidney Lanier.

[Sidney Lanier; (Amer.) Georgian poet and scholar. 1842-1881.]

Etext by A. Light, alight@mercury.interpath.net

Special thanks to Oliver Darmstaedter, Wiebke Schuck, and Thomas Schaich for their help deciphering the old German font used for the poem (in German), `An Frau Nannette Falk-Auerbach'.

Special thanks also to Sibyl Tyson, at The Springs Inn in Ponce de Leon, Fla., for assistance in making this etext possible.

[Note on text: Italicized words or phrases are capitalized, if the italics were used for emphasis, or put in quotation marks, if the italics indicated a quotation. In one case, an italicized and indented paragraph has been indented 10 spaces to set it apart. Lines longer than 78 characters are broken, and the continuation is indented two spaces.]

Poems of Sidney Lanier.

Edited by his wife (Mary D. Lanier)

With a Memorial by William Hayes Ward.

—— "Go, trembling song,
And stay not long; oh stay not long;
Thou'rt only a gray and sober dove,
But thine eye is faith and thy wing is love."

Contents.

Memorial.

Hymns of the Marshes.

I. Sunrise.
(published December, 1882.)
II. Individuality.
(published January, 1882.)
III. Marsh Song — At Sunset.
(published February, 1882.)
IV. The Marshes of Glynn.
(published 1879.)

Clover.
(published 1876.)

The Waving of the Corn.
(1877.)

The Song of the Chattahoochee.
(1877.)

From the Flats.
(1877.)

The Mocking-Bird.
(August, 1877.)

Tampa Robins.
(1877.)

The Crystal.
(1880.)

The Revenge of Hamish.
(1878.)

To Bayard Taylor.
(March, 1879.)

A Dedication. To Charlotte Cushman.
(`Earliest Collected Poems', 1876.)

To Charlotte Cushman.
(March, 1876.)

The Stirrup-Cup.
(1877.)

A Song of Eternity in Time.
(1880.)

Owl against Robin.
(August, 1880.)

A Song of the Future.
(1877-78.)

Opposition.
(1879-80.)

Rose-Morals.
(May, 1876.)

Corn.
(February, 1875.)

The Symphony.
(June, 1875.)

My Springs.
(October, 1882.)

In Absence.
(September, 1875.)

Acknowledgment.
(November, 1876.)

Laus Mariae.
(1876.)

Special Pleading.
(January, 1876.)

The Bee.
(October, 1877.)

The Harlequin of Dreams.
(April, 1878.)

Street Cries.

I. Remonstrance.
(April, 1883.)
II. The Ship of Earth.
III. How Love Looked for Hell.
(March, 1884.)
IV. Tyranny.
(February, 1868.)
V. Life and Song.
(September, 1868.)
VI. To Richard Wagner.
(November, 1877.)
VII. A Song of Love.
(January, 1884.)

To Beethoven.
(March, 1877.)

An Frau Nannette Falk-Auerbach.
(1878.)

To Nannette Falk-Auerbach.
(1878.)

To Our Mocking-Bird.
(1878.)

The Dove.
(May, 1878.)

To ——, with a Rose.
(December, 1876.)

On Huntingdon's "Miranda".
(1874.)

Ode to the Johns Hopkins University.
(1880.)

To Dr. Thomas Shearer.

Martha Washington.
(1876.)

Psalm of the West.
(June, 1876.)

At First. To Charlotte Cushman.
(1883.)

A Ballad of Trees and the Master.
(1880-81.)

A Florida Sunday.
(1877.)

To My Class: On Certain Fruits and Flowers Sent Me in Sickness.
(October, 1884.)

On Violet's Wafers, Sent Me When I Was Ill.
(October, 1884.)

Ireland.
(1880.)

Under the Cedarcroft Chestnut.
(1877-78.)

An Evening Song.
(January, 1877.)

A Sunrise Song.

On a Palmetto.

Struggle.

Control.

To J. D. H.

Marsh Hymns.

Thou and I.

The Hard Times in Elfland.
(Baltimore, 1877.)

Dialect Poems.

A Florida Ghost.
(1877-78.)

Uncle Jim's Baptist Revival Hymn.
(Sidney and Clifford Lanier). (1876.)

"Nine from Eight".
(March, 1884.)

"Thar's more in the Man than thar is in the Land".
(1869.)

Jones's Private Argyment.

The Power of Prayer; or, The First Steamboat up the Alabama.
(Sidney and Clifford Lanier). (1875-76.)

Unrevised Early Poems.

The Jacquerie. A Fragment.

The Golden Wedding of Sterling and Sarah Lanier, September 27, 1868.

Strange Jokes.
(1883.)

Nirvana.
(1871.)

The Raven Days.

Our Hills.

Laughter in the Senate.

Baby Charley.
(January, 1883.)

A Sea-Shore Grave. To M. J. L.
(Sidney and Clifford Lanier). (July, 1871.)

Souls and Rain-Drops.
(1883.)

Nilsson.
(April, 1883.)

Night and Day.
(July, 1884.)

A Birthday Song. To S. G.
(1867.)

Resurrection.
(October, 1868.)

To ——.

The Wedding.
(August, 1884.)

The Palm and the Pine.

Spring Greeting.

The Tournament. (1867.)

The Dying Words of Stonewall Jackson.

To Wilhelmina.
(September, 1884.)

Wedding-Hymn.
(August, 1884.)

In the Foam.
(1867.)

Barnacles.
(1867.)

Night.
(May, 1884.)

June Dreams, in January.
(September, 1884.)

Notes to Poems.

The Centennial Meditation of Columbia. 1776-1876. A Cantata.

Note to the Cantata.

Memorial.

Because I believe that Sidney Lanier was much more than a clever artisan in rhyme and metre; because he will, I think, take his final rank with the first princes of American song, I am glad to provide this slight memorial. There is sufficient material in his letters for an extremely interesting biography, which could be properly prepared only by his wife. These pages can give but a sketch of his life and work.

Sidney Lanier was born at Macon, Ga., on the third of February, 1842. His earliest known ancestor of the name was Jerome Lanier, a Huguenot refugee, who was attached to the court of Queen Elizabeth, very likely as a musical composer; and whose son, Nicholas, was in high favor with James I. and Charles I., as director of music, painter, and political envoy; and whose grandson, Nicholas, held a similar position in the court of Charles II. A portrait of the elder Nicholas Lanier, by his friend Van Dyck, was sold, with other pictures belonging to Charles I., after his execution. The younger Nicholas was the first Marshal, or presiding officer, of the Society of Musicians, incorporated at the Restoration, "for the improvement of the science and the interest of its professors;" and it is remarkable that four others of the name of Lanier were among the few incorporators, one of them, John Lanier, very likely father of the Sir John Lanier who fought as Major-General at the Battle of the Boyne, and fell gloriously at Steinkirk along with the brave Douglas.

The American branch of the family originated as early as 1716 with the immigration of Thomas Lanier, who settled with other colonists on a grant of land ten miles square, which includes the present city of Richmond, Va. One of the family, a Thomas Lanier, married an aunt of George Washington. The family is somewhat widely scattered, chiefly in the Southern States.

The father of our poet was Robert S. Lanier, a lawyer still living in Macon, Ga. His mother was Mary Anderson, a Virginian of Scotch descent, from a family that supplied members of the House of Burgesses of Virginia for many years and in more than one generation, and was gifted in poetry, music, and oratory.

His earliest passion was for music. As a child he learned to play, almost without instruction, on every kind of instrument he could find; and while yet a boy he played the flute, organ, piano, violin, guitar, and banjo, especially devoting himself to the flute in deference to his father, who feared for him the powerful fascination of the violin. For it was the violin-voice that, above all others, commanded his soul. He has related that during his college days it would sometimes so exalt him in rapture, that presently he would sink from his solitary music-worship into a deep trance, thence to awake, alone, on the floor of his room, sorely shaken in nerve.

In after years more than one listener remarked the strange violin effects which he conquered from the flute. His devotion to music rather alarmed than pleased his friends, and while it was here that he first discovered that he possessed decided genius, he for some time shared the early notion of his parents, that it was an unworthy pursuit, and he rather repressed his taste. He did not then know by what inheritance it had come to him, nor how worthy is the art.

At the age of fourteen he entered the sophomore class of Oglethorpe College, an institution under Presbyterian control near Midway, Ga., which had not vitality enough to survive the war. He graduated in 1860, at the age of eighteen, with the first honors of his class, having lost a year during which he took a clerkship in the Macon post-office. At least one genuine impulse was received in this college life, and that proceeded from Professor James Woodrow, who was then one of Sidney's teachers, and who has since been connected with the University and Theological Seminary in Columbia, S. C. During the last weeks of his life Mr. Lanier stated that he owed to Professor Woodrow the strongest and most valuable stimulus of his youth. Immediately on his graduation he was called to a tutorship in the college, which position he held until the outbreak of the war.

And here, with some hesitation, I record, as a true biography requires, the development of his consciousness of possessing real genius. One with this gift has a right to know it, just as others know if they possess talent or shiftiness of resource. While we do not talk so much of genius now as we did a generation ago, we can yet recognize the difference between the fervor of that divine birth and the cantering of the livery Pegasus forth and back, along the vulgar boulevards over which facile talent rides his daily hack. Only once or twice, in his own private note-book, or in a letter to his wife when it was needful, in sickness and loneliness, to strengthen her will and his by testifying his own deepest consciousness of power, did he whisper the assurance of his strength. But he knew it, and she knew it, and it gave his will a peace in toil, a sun-lit peace, notwithstanding sickness, or want, or misapprehension, calm above the zone of clouds.

As I have said, his genius he first fully discovered in music. I copy from his pencilled college note-book what cannot have been written after he was eighteen years old. The boy had been discussing the question with himself how far his inclinations were to be regarded as indicating his best capacities and his duties. He says:

== "The point which I wish to settle is merely, by what method shall I ascertain what I am fit for, as preliminary to ascertaining God's will with reference to me; or what my inclinations are, as preliminary to ascertaining what my capacities are, that is, what I am fit for. I am more than all perplexed by this fact, that the prime inclination, that is, natural bent (which I have checked, though) of my nature is to music; and for that I have the greatest talent; indeed, not boasting, for God gave it me, I have an extraordinary musical talent, and feel it within me plainly that I could rise as high as any composer. But I cannot bring myself to believe that I was intended for a musician, because it seems so small a business in comparison with other things which, it seems to me, I might do. Question here, What is the province of music in the economy of the world?" ==

Similar aspirations he felt at this early age, probably eighteen, for grand literary labor, as the same note-book would bear witness. We see here the boy talking to himself, a boy who had found in himself a standard above anything in his fellows.

The breaking out of the war summoned Sidney Lanier from books to arms. In April, 1861, he enlisted in the Confederate Army, with the Macon Volunteers of the Second Georgia Battalion, the first military organization which left Georgia for Virginia. From his childhood he had had a military taste. Even as a small boy he had raised a company of boys armed with bows and arrows, and so well did he drill them that an honored place was granted them in the military parades of their elders. Having volunteered as a private at the age of nineteen, he remained a private till the last year of the war. Three times he was offered promotion and refused it because it would separate him from his younger brother, who was his companion in arms, as their singularly tender devotion would not allow them to be parted. The first year of service in Virginia was easy and pleasant, and he spent his abundant leisure in music and the study of German, French, and Spanish. He was in the battles of Seven Pines, Drewry's Bluffs, and the seven days' fighting about Richmond, culminating in the terrible struggle of Malvern Hill. After this campaign he was transferred, with his brother, to the signal service, the joke among his less fortunate companions being that he was selected because he could play the flute. His headquarters were now for a short period at Petersburg, where he had the advantage of a small local library, but where he began to feel the premonitions of that fatal disease, consumption, against which he battled for fifteen years. The regular full inspirations required by the flute probably prolonged his life. In 1863 his detachment was mounted and did service in Virginia and North Carolina. At last the two brothers were separated, it coming in the duty of each to take charge of a vessel which was to run the blockade. Sidney's vessel was captured, and he was for five months in Point Lookout prison, until he was exchanged (with his flute, for he never lost it), near the close of the war. Those were very hard days for him, and a picture of them is given in his "Tiger Lilies", the novel which he wrote two years afterward. It is a luxuriant, unpruned work, written in haste for the press within the space of three weeks, but one which gave rich promise of the poet. A chapter in the middle of the book, introducing the scenes of those four years of struggle, is wholly devoted to a remarkable metaphor, which becomes an allegory and a sermon, in which war is pictured as "a strange, enormous, terrible flower," which "the early spring of 1861 brought to bloom besides innumerable violets and jessamines." He tells how the plant is grown; what arguments the horticulturists give for cultivating it; how Christ inveighed against it, and how its shades are damp and its odors unhealthy; and what a fine specimen was grown the other day in North America by "two wealthy landed proprietors, who combined all their resources of money, of blood, of bones, of tears, of sulphur, and what not, to make this the grandest specimen of modern horticulture." "It is supposed by some," says he, "that seed of this American specimen (now dead) yet remains in the land; but as for this author (who, with many friends, suffered from the unhealthy odors of the plant), he could find it in his heart to wish fervently that this seed, if there be verily any, might perish in the germ, utterly out of sight and life and memory, and out of the remote hope of resurrection, forever and ever, no matter in whose granary they are cherished!" Through those four years, though earnestly devoted to the cause, and fulfilling his duties with zeal, his horror of war grew to the end. He had entered it in a "crack" regiment, with a dandy uniform, and was first encamped near Norfolk, where the gardens, with the Northern market hopelessly cut off, were given freely to the soldiers, who lived in every luxury; and every man had his sweetheart in Norfolk. But the tyranny and Christlessness of war oppressed him, though he loved the free life in the saddle and under the stars.

In February, 1865, he was released from Point Lookout and undertook the weary return on foot to his home in Georgia, with the twenty-dollar gold piece which he had in his pocket when captured, and which was returned to him, with his other little effects, when he was released. Of course he had the flute, which he had hidden in his sleeve when he entered the prison, and which had earned him some comforts. He reached home March 15th, with his strength utterly exhausted. There followed six weeks of desperate illness, and just as he began to recover from it his beloved mother died of consumption. He himself arose from his sick-bed with pronounced congestion of one lung, but found relief in two months of out-of-door life with an uncle at Point Clear, Mobile Bay. From December, 1865, to April, 1867, he filled a clerkship in Montgomery, Ala., and in the next month made his first visit to New York on the business of publishing his "Tiger Lilies", written in April. In September, 1867, he took charge of a country academy of nearly a hundred pupils in Prattville, Ala., and was married in December of the same year to Miss Mary Day, daughter of Charles Day, of Macon.

To the years before Mr. Lanier's marriage belong a dozen poems included in this volume. Two of them are translations from the German made during the war; the others are songs and miscellaneous poems, full of flush and force, but not yet moulded by those laws of art of whose authority he had hardly become conscious. His access to books was limited, and he expressed himself more with music than with literature, taking down the notes of birds, and writing music to his own songs or those of Tennyson.

In January, 1868, the next month after his marriage, he suffered his first hemorrhage from the lungs, and returned in May to Macon, in very low health. Here he remained, studying and afterward practising law with his father, until December, 1872. During this period there came, in the spring and summer of 1870, a more alarming decline with settled cough. He went for treatment to New York, where he remained two months, returning in October greatly improved and strong in hope; but again at home he lost ground steadily. He was now fairly engaged in the brave struggle against consumption, which could have but one end. So precarious already was his health that a change of residence was determined on, and in December, 1872, he went to San Antonio, Texas, in search of a permanent home there, leaving his wife and children meanwhile at Macon. But the climate did not prove favorable and he returned in April, 1873.

During these five years a sense of holy obligation, based on the conviction that special talents had been given him, and that the time might be short, rested upon Lanier, until it was impossible to resist it longer. He felt himself called to something other than a country attorney's practice. It was the compulsion of waiting utterance, not yet enfranchised. From Texas he wrote to his wife:

== "Were it not for some circumstances which make such a proposition seem absurd in the highest degree, I would think that I am shortly to die, and that my spirit hath been singing its swan-song before dissolution. All day my soul hath been cutting swiftly into the great space of the subtle, unspeakable deep, driven by wind after wind of heavenly melody. The very inner spirit and essence of all wind-songs, bird-songs, passion-songs, folk-songs, country-songs, sex-songs, soul-songs and body-songs hath blown upon me in quick gusts like the breath of passion, and sailed me into a sea of vast dreams, whereof each wave is at once a vision and a melody." ==

Now fully determined to give himself to music and literature so long as he could keep death at bay, he sought a land of books. Taking his flute and his pen for sword and staff, he turned his face northward. After visiting New York he made his home in Baltimore, December, 1873, under engagement as first flute for the Peabody Symphony Concerts.

With his settlement in Baltimore begins a story of as brave and sad a struggle as the history of genius records. On the one hand was the opportunity for study, and the full consciousness of power, and a will never subdued; and on the other a body wasting with consumption, that must be forced to task beyond its strength not merely to express the thoughts of beauty which strove for utterance, but from the necessity of providing bread for his babes. His father would have had him return to Macon, and settle down with him in business and share his income, but that would have been the suicide of every duty and ambition. So he wrote from Baltimore to his father, November 29, 1873:

== "I have given your last letter the fullest and most careful consideration. After doing so I feel sure that Macon is not the place for me. If you could taste the delicious crystalline air, and the champagne breeze that I've just been rushing about in, I am equally sure that in point of climate you would agree with me that my chance for life is ten times as great here as in Macon. Then, as to business, why should I, nay, how CAN I, settle myself down to be a third-rate struggling lawyer for the balance of my little life, as long as there is a certainty almost absolute that I can do some other thing so much better? Several persons, from whose judgment in such matters there can be no appeal, have told me, for instance, that I am the greatest flute-player in the world; and several others, of equally authoritative judgment, have given me an almost equal encouragement to work with my pen. (Of course I protest against the necessity which makes me write such things about myself. I only do so because I so appreciate the love and tenderness which prompt you to desire me with you that I will make the fullest explanation possible of my course, out of reciprocal honor and respect for the motives which lead you to think differently from me.) My dear father, think how, for twenty years, through poverty, through pain, through weariness, through sickness, through the uncongenial atmosphere of a farcical college and of a bare army and then of an exacting business life, through all the discouragement of being wholly unacquainted with literary people and literary ways — I say, think how, in spite of all these depressing circumstances, and of a thousand more which I could enumerate, these two figures of music and of poetry have steadily kept in my heart so that I could not banish them. Does it not seem to you as to me, that I begin to have the right to enroll myself among the devotees of these two sublime arts, after having followed them so long and so humbly, and through so much bitterness?" ==

What could his father do but yield? And what could he do during the following years of his son's fight for standing-room on the planet but help? But for that help, generously given by his father and brother, as their ability allowed, at the critical times of utter prostration, the end would not have been long delayed. For the little that was necessary to give his household a humble support it was not easy for the most strenuous young author to win by his pen in the intervals between his hemorrhages. He asked for very little, only the supply of absolute necessities, what it would be easy for a well man to earn, but what it was very hard for a man to earn scarce able to leave his bed, dependent on the chance income had from poems and articles in magazines that would take them, or from courses of lectures in schools. Often for months together he could do no work. He was driven to Texas, to Florida, to Pennsylvania, to North Carolina, to try to recover health from pine breaths and clover blossoms. Supported by the implicit faith of one heart, which fully believed in his genius, and was willing to wait if he could only find his opportunity, his courage never failed. He still kept before himself first his ideal and his mission, and he longed to live that he might accomplish them. It must have been in such a mood that, soon after coming to Baltimore, he wrote to his wife, who was detained in the South:

== "So many great ideas for Art are born to me each day, I am swept away into the land of All-Delight by their strenuous sweet whirlwind; and I find within myself such entire, yet humble, confidence of possessing every single element of power to carry them all out, save the little paltry sum of money that would suffice to keep us clothed and fed in the meantime.

"I do not understand this." ==

Lanier's was an unknown name, and he would write only in obedience to his own sense of art, and he did not fit his wares to the taste of those who buy verse. It was to comfort his wife, in this period of greatest uncertainty whether he had not erred in launching in the sea of literature, that he wrote again a letter of frankest confession:

== "I will make to thee a little confession of faith, telling thee, my dearer self, in words, what I do not say to my not-so-dear-self except in more modest feeling.

"Know, then, that disappointments were inevitable, and will still come until I have fought the battle which every great artist has had to fight since time began. This — dimly felt while I was doubtful of my own vocation and powers — is clear as the sun to me now that I KNOW, through the fiercest tests of life, that I am in soul, and shall be in life and utterance, a great poet.

"The philosophy of my disappointments is, that there is so much CLEVERNESS standing betwixt me and the public . . . Richard Wagner is sixty years old and over, and one-half of the most cultivated artists of the most cultivated art-land, quoad music, still think him an absurdity. Says Schumann in one of his letters: `The publishers will not listen to me for a moment'; and dost thou not remember Schubert, and Richter, and John Keats, and a sweet host more?

"Now this is written because I sit here in my room daily, and picture THEE picturing ME worn, and troubled, or disheartened; and because I do not wish thee to think up any groundless sorrow in thy soul. Of course I have my keen sorrows, momentarily more keen than I would like any one to know; but I thank God that in a knowledge of Him and of myself which cometh to me daily in fresh revelations, I have a steadfast firmament of blue, in which all clouds soon dissolve. I have wanted to say this several times of late, but it is not easy to bring one's self to talk so of one's self, even to one's dearer self.

"Have then . . . no fears nor anxieties in my behalf; look upon all my disappointments as mere witnesses that art has no enemy so unrelenting as cleverness, and as rough weather that seasons timber. It is of little consequence whether *I* fail; the *I* in the matter is a small business: `Que mon nom soit fle/tri, que la France soit libre!' quoth Danton; which is to say, interpreted by my environment: Let my name perish — the poetry is good poetry and the music is good music, and beauty dieth not, and the heart that needs it will find it." ==

Having now given sacredly to art what vital forces his will could command, he devoted himself, with an intense energy, to the study of English literature, making himself a master of Anglo-Saxon and early English texts, and pursuing the study down to our own times. He read freely, also, and with a scholar's nice eagerness, in further fields of study, but all with a view to gathering the stores which a full man might draw from in the practice of poetic art; for he had that large compass which sees and seeks truths in various excursions, and no field of history, or philology, or philosophy, or science found him unsympathetic. The opportunity for these studies opened a new era in his development, while we begin to find a crystallization of that theory of formal verse which he adopted, and a growing power to master it. To this artistic side of poetry he gave, from this time, very special study, until he had formulated it in his lectures in the Johns Hopkins University, and in his volume "The Science of English Verse".

But from this time the struggle against his fatal disease was conscious and constant. In May, 1874, he visited Florida under an engagement to write a book for distribution by a railroad company. Two months of the summer were spent with his family at Sunnyside, Ga., where "Corn" was written. This poem, published in `Lippincott's Magazine', was much copied, and made him known to many admirers. No one of these was of so much value to him as Bayard Taylor, at whose suggestion he was chosen to write the cantata for the opening of the Centennial Exposition at Philadelphia, and with whom he carried on a correspondence so long as Mr. Taylor lived. To Mr. Taylor he owed introductions of value to other writers, and for his sympathy and aid his letters prove that he felt very grateful. In his first letter to Mr. Taylor, written August 7, 1875, he says:

== "I could never describe to you what a mere drought and famine my life has been, as regards that multitude of matters which I fancy one absorbs when one is in an atmosphere of art, or when one is in conversational relation with men of letters, with travellers, with persons who have either seen, or written, or done large things. Perhaps you know that, with us of the younger generation in the South since the war, pretty much the whole of life has been merely not dying." ==

The selection of Mr. Lanier to write the Centennial Cantata first brought his name into general notice; but its publication, in advance of the music by Dudley Buck, was the occasion of an immense amount of ridicule, more or less good-humored. It was written by a musician to go with music under the new relations of poetry to music brought about by the great modern development of the orchestra, and was not to be judged without its orchestral accompaniment. The criticism it received pained our poet, but did not at all affect his faith in his theories of art. To his father he wrote from New York, May 8, 1876:

== "My experience in the varying judgments given about poetry . . . has all converged upon one solitary principle, and the experience of the artist in all ages is reported by history to be of precisely the same direction. That principle is, that the artist shall put forth, humbly and lovingly, and without bitterness against opposition, the very best and highest that is within him, utterly regardless of contemporary criticism. What possible claim can contemporary criticism set up to respect — that criticism which crucified Jesus Christ, stoned Stephen, hooted Paul for a madman, tried Luther for a criminal, tortured Galileo, bound Columbus in chains, drove Dante into a hell of exile, made Shakespeare write the sonnet, `When in disgrace with fortune and men's eyes', gave Milton five pounds for `Paradise Lost', kept Samuel Johnson cooling his heels on Lord Chesterfield's doorstep, reviled Shelley as an unclean dog, killed Keats, cracked jokes on Glueck, Schubert, Beethoven, Berlioz, and Wagner, and committed so many other impious follies and stupidities that a thousand letters like this could not suffice even to catalogue them?" ==

Since first coming to the North in September, 1873, Mr. Lanier had been separated from his family. The two happy months with them after his visit to Florida was followed by several other briefer visits. The winters of 1874-75 and 1875-76 found him still in Baltimore, playing at the Peabody, pursuing his studies and writing the "Symphony", the "Psalm of the West", the "Cantata", and some shorter poems, with a series of prose descriptive articles for `Lippincott's Magazine'. In the summer of 1876 he called his family to join him at West Chester, Pa. This was authorized by an engagement to write the Life of Charlotte Cushman. The work was begun, but the engagement was broken two months later, owing to the illness of the friend of the family who was to provide the material from the mass of private correspondence.

Following this disappointment a new cold was incurred, and his health became so much impaired that in November the physicians told him he could not expect to live longer than May, unless he sought a warmer climate. About the middle of December he started with his wife for the Gulf coast, and visited Tampa, Fla., gaining considerable benefit from the mild climate. In April he ventured North again, tarrying through the spring with his friends in Georgia; and, after a summer with his own family in Chadd's Ford, Pa., a final move was ventured in October to Baltimore as home. Here he resumed his old place in the Peabody orchestra, and continued to play there for three winters.

The Old English studies which he had pursued with such deep delight, he now put to use in a course of lectures on Elizabethan Verse, given in a private parlor to a class of thirty ladies. This was followed by a more ambitious "Shakespeare Course" of lectures in the smaller hall of the Peabody Institute. The undertaking was immensely cheered on and greatly praised, but was a financial failure. It opened the way, however, to one of the chiefest delights of his life, his appointment as lecturer on English literature for the ensuing year at the Johns Hopkins University. After some correspondence on the subject with President Gilman, he received notice on his birthday, 1879, of his appointment, with a salary attached (it may be mentioned), which gave him the first income assured in any year since his marriage. This stimulated him to new life, for he was now barely able to walk after a severe illness and renewed hemorrhage.

The last two years had been more fruitful in verse than any that had gone before, as he had now acquired confidence in his view of the principles of art. In 1875 he had written:

== "In this little song [`Special Pleading'] I have begun to dare to give myself some freedom in my own peculiar style, and have allowed myself to treat words, similes, and metres with such freedom as I desired. The result convinces me that I can do so now safely." ==

Among his poems of this period may be mentioned "A Song of the Future", "The Revenge of Hamish", and — what are excellent examples of the kind of art of which he had now gained command — "The Song of the Chattahoochee", and "A Song of Love". It was at this time that he wrote "The Marshes of Glynn", his most ambitious poem thus far, and one which he intended to follow with a series of "Hymns of the Marshes", which he left incomplete.

The summer of 1879 was spent at Rockingham Springs, Va., and here, in six weeks, was begun and finished his volume, "Science of English Verse". Another severe illness prostrated him in September, but the necessity of work allowed no time for such distractions. In October he opened three lecture courses in young ladies' schools; and through the winter, notwithstanding a most menacing illness about January 1st, he was in continuous rehearsals and concerts at the Peabody, and besides miscellaneous writings and studies, gave weekly ten lectures upon English literature, two of them public at the University, two to University classes, and the remaining six at private schools. The University public lectures upon English Verse, more especially Shakespeare's, in part contained, and in part were introductory to, "The Science of English Verse".

The final consuming fever opened in May, 1880. In July he went with Mrs. Lanier and her father to West Chester, Pa., where a fourth son was born in August. Unable to bear the fall climate, he returned, alone, early in September to his Baltimore home.

This winter brought a hand-to-hand battle for life. In December he came to the very door of death. Before February he had essayed the open air to test himself for his second University lecture course. His improvement ceased on that first day of exposure. Nevertheless, by April he had gone through the twelve lectures (there were to have been twenty), which were later published under the title "The English Novel". A few of the earlier lectures he penned himself; the rest he was obliged to dictate to his wife. With the utmost care of himself, going in a closed carriage and sitting during his lecture, his strength was so exhausted that the struggle for breath in the carriage on his return seemed each time to threaten the end. Those who heard him listened with a sort of fascinated terror, as in doubt whether the hoarded breath would suffice to the end of the hour.

It was in December of this winter, when too feeble to raise his food to his mouth, with a fever temperature of 104 degrees, that he pencilled his last and greatest poem, "Sunrise", one of his projected series of the "Hymns of the Marshes". It seemed as if he were in fear that he would die with it unuttered.

At the end of April, 1881, he made his last visit to New York, to complete arrangements with Charles Scribner's Sons for the publication of other books of the King Arthur series. But in a day or two aggravated illness compelled his wife to join him, and his medical adviser pronounced tent-life in a pure, high climate to be the last hope. His brother Clifford was summoned from Alabama to assist in carrying out the plans for encamping near Asheville, N.C., whither the brothers went soon after the middle of May. By what seemed a hopeful coincidence he was tendered a commission to write an account of the region in a railroad interest, as he had done six years before with Florida. This provided a monthly salary, which was to be the dependence of himself and family. The materials for this book were collected, and the book thoroughly shaped in the author's mind when July ended; but his increasing anguish kept him from dictating, often from all speech for hours, and he carried the plan away with him.

A site was chosen on the side of Richmond Hill, three miles from Asheville. Clifford returned to Alabama, after seeing the tents pitched and floored, and Mrs. Lanier came with her infant to take her place as nurse for the invalid. Early in July Mr. Lanier the father, with his wife, joined them in the encampment. As the passing weeks brought no improvement to the sufferer he started, August 4th, on a carriage journey across the mountains with his wife, to test the climate of Lynn, Polk County, N. C. There a deadly illness attacked him. No return was possible, and Clifford was summoned by telegraph, and assisted his father in removing the encampment to Lynn. Deceived by hope, and pressed by business cares, Clifford went home August 24th, and the father and his wife five days later, expecting to return soon. Mrs. Lanier's own words, as written in the brief "annals" of his life furnished me, will tell the end:

== "We are left alone" (August 29th) "with one another. On the last night of the summer comes a change. His love and immortal will hold off the destroyer of our summer yet one more week, until the forenoon of September 7th, and then falls the frost, and that unfaltering will renders its supreme submission to the adored will of God." ==

So the tragedy ended, the manly struggle carried on with indomitable resolution against illness and want and care. Just when he seemed to have conquered success enough to assure him a little leisure to write his poems, then his feeble but resolute hold upon earth was exhausted. What he left behind him was written with his life-blood. High above all the evils of the world he lived in a realm of ideal serenity, as if it were the business of life to conquer difficulties.

This is not the place for an essay on the genius of Sidney Lanier. It is enough to call attention to some marked points in his character and work.

He had more than Milton's love for music. He sung like a bard to the accompaniment of a harp. He lived in sweet sounds: forever conscious of a ceaseless flow of melody which, if resisted for a while by business occupations, would swell again in its natural current and break at his bidding into audible music.

We have the following recognition of his genius from Asger Hamerik, his Director for six years in the Peabody Symphony Orchestra of Baltimore:

== "To him as a child in his cradle Music was given: the heavenly gift to feel and to express himself in tones. His human nature was like an enchanted instrument, a magic flute, or the lyre of Apollo, needing but a breath or a touch to send its beauty out into the world. It was indeed irresistible that he should turn with those poetical feelings which transcend language to the penetrating gentleness of the flute, or the infinite passion of the violin; for there was an agreement, a spiritual correspondence between his nature and theirs, so that they mutually absorbed and expressed each other. In his hands the flute no longer remained a mere material instrument, but was transformed into a voice that set heavenly harmonies into vibration. Its tones developed colors, warmth, and a low sweetness of unspeakable poetry; they were not only true and pure, but poetic, allegoric as it were, suggestive of the depths and heights of being and of the delights which the earthly ear never hears and the earthly eye never sees. No doubt his firm faith in these lofty idealities gave him the power to present them to our imaginations, and thus by the aid of the higher language of Music to inspire others with that sense of beauty in which he constantly dwelt.

"His conception of music was not reached by an analytic study of note by note, but was intuitive and spontaneous; like a woman's reason: he felt it so, because he felt it so, and his delicate perception required no more logical form of reasoning.

"His playing appealed alike to the musically learned and to the unlearned — for he would magnetize the listener; but the artist felt in his performance the superiority of the momentary living inspiration to all the rules and shifts of mere technical scholarship. His art was not only the art of art, but an art above art.

"I will never forget the impression he made on me when he played the flute-concerto of Emil Hartmann at a Peabody symphony concert, in 1878: his tall, handsome, manly presence, his flute breathing noble sorrows, noble joys, the orchestra softly responding. The audience was spellbound. Such distinction, such refinement! He stood, the master, the genius." ==

In the one novel which he wrote at the age of twenty-five, he makes one of his characters say:

== "To make a HOME out of a household, given the raw materials — to wit, wife, children, a friend or two, and a house — two other things are necessary. These are a good fire and good music. And inasmuch as we can do without the fire for half the year, I may say music is the one essential." "Late explorers say they have found some nations that have no God; but I have not read of any that had no music." "Music means harmony, harmony means love, love means — God!" ==

The theoretical relation between music and poetry would hardly have attracted his study had it not been that his mind was as truly philosophically and scientifically accurate, as it was poetically sensuous and imaginative. In a letter to Mr. E. C. Stedman he complained that "in all directions the poetic art was suffering from the shameful circumstance that criticism was without a scientific basis for even the most elementary of its judgments."

Although the work was irksome to him, he could not go on writing at hap-hazard, trusting to his own mere taste to decide what was good, until he had settled for himself scientifically what are the laws of poetical construction. This accounts for his exposition of the laws of beauty in that unique work, "The Science of English Verse", which was based on Dante's thought, "The best conceptions cannot be save where science and genius are." The book is chiefly taken up with a discussion of rhythm and tone-color in verse; and it is well within the truth to say that it is the most complete and thorough original investigation of the formal element in poetry in existence. The rhythm he treated as the marking of definite time measurements, which could be indicated by bars in musical notation, having their regular time and their regular number of notes, with their proper accent. To this time measurement Mr. Lanier gave the pre-eminence which Coleridge and other writers have given to accent. He conceived of a line of poetry as consisting of a definite number of bars (or feet), each bar containing, in dactylic metre, three equal "eighth notes", of which the first is accented, or in iambic metre (which has the same "triple" time), of one "eighth note", and one "quarter note", with the accent on the second. Thus the accented syllable is not necessarily "longer" than the unaccented, except as the rhythm happens to make it so. This idea is very fully developed and with great wealth of curious Old English illustrations. Under the designation of "tone-color" he treats very suggestively of rhyme, alliteration, and vowel and consonant distribution, showing how the recurrence of euphonic vowels and consonants secures that rich variety of tone-color which music gives in orchestration. The work thus breaks away from the classic grammarian's tables of trochees and anapaests, and discusses the forms of poetry in the terms of music; and of both tone-color and of rhythm he would say, in the words of old King James, "the very touch-stone whereof is music."

Illustrations of these technical beauties of musical rhythm, and vowel and consonant distribution, abound in Lanier's poetry. Such is the "Song of the Chattahoochee", which deserves a place beside Tennyson's "Brook". It strikes a higher key, and is scarcely less musical. Such passages are numerous in his "Sunrise on the Marshes", as in the lines beginning,

"Not slower than majesty moves,"

or the other lines beginning,

"Oh, what if a sound should be made!"

These investigations in the science of verse bore their fruit especially in the poems written during the last three or four years of his life, when his sense of the solemn sacredness of Art became more profound, and he acquired a greater ease in putting into practice his theory of verse. And this made him thoroughly original. He was no imitator either of Tennyson or of Swinburne, though musically he is nearer to them than to any others of his day. We constantly notice in his verse that dainty effect which the ear loves, and which comes from deft marshalling of consonants and vowels, so that they shall add their suppler and subtler reinforcement to the steady infantry tramp of rhythm. Of this delicate art, which is much more than mere alliteration, which is concerned with dominant accented vowels as well as consonants, with the easy flow of liquids and fricatives, and with the progressive opening or closing of the organs of articulation, the laws are not easy to formulate, but examples abound in Lanier's poems.

Mr. Stedman, poet and critic, raises the question whether Lanier's extreme conjunction of the artistic with the poetic temperament, which he says no man has more clearly displayed, did not somewhat hamper and delay his power of adequate expression. Possibly, but he was building not for the day, but for time. He must work out his laws of poetry, even if he had almost to invent its language; for to him was given the power of analysis as well as of construction, and he was too conscientious to do anything else than to find out what was best and why, and then tell and teach it as he had learnt it, even if men said that his late spring was delaying bud and blossom.

But it would be a great mistake to find in Lanier only, or chiefly, the artist. He had the substance of poetry. He possessed both elements, as Stedman says, "in extreme conjunction." He overflowed with fancy. His imagination needed to be held in check. This was recognized in "Corn", and appears more fully in "The Symphony", the first productions which gave him wide recognition as a poet. Illustrations too much abound to allow selection.

And for the substance of invention there needed, in Lanier's judgment, large and exact knowledge of the world's facts. A poet must be a student of things, truths, and men. His own studies were wide and his scholarship accurate. He did not believe that art comes all by instinct, without work. In one of his keen criticisms of poets he said of Edgar A. Poe, whom he esteemed more highly than his countrymen are wont to do: "The trouble with Poe was, he did not KNOW enough. He needed to know a good many more things in order to be a great poet." Lanier had "a passion for the exact truth," and all of it.

The intense sacredness with which Lanier invested Art held him thrall to the highest ethical ideas. To him the most beautiful thing of all was Right. He loved the words, "the beauty of holiness", and it pleased him to reverse the phrase and call it "the holiness of beauty". When one reads Lanier, he is reminded of two writers, Milton and Ruskin. More than any other great English authors they are dominated by this beauty of holiness. Lanier was saturated with it. It shines out of every line he wrote. It is not that he never wrote a maudlin line, but that every thought was lofty. That it must be so was a first postulate of his Art. Hear his words to the students of Johns Hopkins University:

== "Let any sculptor hew us out the most ravishing combination of tender curves and spheric softness that ever stood for woman; yet if the lip have a certain fulness that hints of the flesh, if the brow be insincere, if in the minutest particular the physical beauty suggests a moral ugliness, that sculptor — unless he be portraying a moral ugliness for a moral purpose — may as well give over his marble for paving-stones. Time, whose judgments are inexorably moral, will not accept his work. For, indeed, we may say that he who has not yet perceived how artistic beauty and moral beauty are convergent lines which run back into a common ideal origin, and who therefore is not afire with moral beauty just as with artistic beauty — that he, in short, who has not come to that stage of quiet and eternal frenzy in which the beauty of holiness and the holiness of beauty mean one thing, burn as one fire, shine as one light within him; he is not yet the great artist." ==

And he returns to the theme:

== "Can not one say with authority to the young artist, whether working in stone, in color, in tones, or in character-forms of the novel: So far from dreading that your moral purpose will interfere with your beautiful creation, go forward in the clear conviction that unless you are suffused — soul and body, one might say — with that moral purpose which finds its largest expression in love; that is, the love of all things in their proper relation; unless you are suffused with this love, do not dare to meddle with beauty; unless you are suffused with beauty, do not dare to meddle with love; unless you are suffused with truth, do not dare to meddle with goodness; in a word, unless you are suffused with truth, wisdom, goodness, and love, abandon the hope that the ages will accept you as an artist." ==

Thus was it true, as was said of his work by his associate, Dr. Wm. Hand Browne, that "one thread of purpose runs through it all. This thread is found in his fervid love for his fellow-men, and his never ceasing endeavors to kindle an enthusiasm for beauty, purity, nobility of life, which he held it the poet's first duty to teach and to exemplify." And so there came into his verse a solemn, worshipful element, dominating it everywhere, and giving loftiness to its beauty. For he was the democrat whom he described in contrast to Whitman's mere brawny, six-footed, open-shirted hero, whose strength was only that of the biceps:

== "My democrat, the democrat whom I contemplate with pleasure, the democrat who is to write or to read the poetry of the future, may have a mere thread for his biceps, yet he shall be strong enough to handle hell; he shall play ball with the earth; and albeit his stature may be no more than a boy's, he shall still be taller than the great redwoods of California; his height shall be the height of great resolution, and love, and faith, and beauty, and knowledge, and subtle meditation; his head shall be forever among the stars." ==

This standard he could not forget in his judgments of artists.
There was something in Whitman which "refreshed him like harsh salt spray,"
but to Whitman's lawlessness of art he was an utter foe.
We find it written down in his notes:

== "Whitman is poetry's butcher. Huge raw collops slashed from the rump of poetry, and never mind gristle — is what Whitman feeds our souls with."

"As near as I can make it out, Whitman's argument seems to be, that, because a prairie is wide, therefore debauchery is admirable, and because the Mississippi is long, therefore every American is God." ==

So he says of Swinburne:

== "He invited me to eat; the service was silver and gold, but no food therein save pepper and salt." ==

And of William Morris:

== "He caught a crystal cupful of the yellow light of sunset, and persuading himself to dream it wine, drank it with a sort of smile." ==

Though not what would be called a religious writer, Lanier's large and deep thought took him to the deepest spiritual faiths, and the vastness of Nature drew him to a trust in the Infinite above us. Thus, his young search after God and truth brought him into the membership of the Presbyterian Church while at Oglethorpe College; and though in after years his creed became broader than that imposed by the Church he had joined on its clergy, he could not outgrow the simple faith and consecration which are all it requires of its membership. His college notebook records his earnestness;

== "Liberty, patriotism, and civilization are on their knees before the men of the South, and with clasped hands and straining eyes are begging them to become Christians." ==

How naturally his large faith in God finds expression in his "Marshes of Glynn"; or his reverent discipleship of the great Artist and Master in his "Ballad of the Trees and the Master", or his "The Crystal", which was Christ. Yet, with not a whit less of worshipfulness and consecration, there grew in him a repugnance to the sectarianism of the Churches which put him somewhat out of sympathy with their formal organizations. He wrote, in what may have been a sketch for a poem:

== "I fled in tears from the men's ungodly quarrel about God. I fled in tears to the woods, and laid me down on the earth. Then somewhat like the beating of many hearts came up to me out of the ground; and I looked and my cheek lay close to a violet. Then my heart took courage, and I said:

`I know that thou art the word of my God, dear Violet:
And Oh, the ladder is not long that to my heaven leads.
Measure what space a violet stands above the ground;
'Tis no further climbing that my soul and angels have to do than that.'"
==

It was this quality, high and consecrate, as of a palmer with his vow, this knightly valiance, this constant San Greal quest after the lofty in character and aim, this passion for Good and Love, which fellows him rather with Milton and Ruskin than with the less sturdily built poets of his day, and which puts him in sharpest contrast with the school led by Swinburne — with Rossetti and Morris as his followers hard after him — a school whose reed has a short gamut, and plays but two notes, Mors and Eros, hopeless death and lawless love. But poetry is larger and finer than they know. Its face is toward the world's future; it does not maunder after the flower-decked nymphs and yellow-skirted fays that have forever fled — and good riddance — their haunted springs and tangled thickets. It can feed on its growing sweet and fresh faiths, but will draw foul contagion from the rank mists that float over old and cold fables. For all knowledge is food, as faith is wine, to a genius like Lanier. A poet genius has great common sense. He lives in to-day and to-morrow, not in yesterday. Such men were Shakespeare and Goethe. The age of poetry is not past; there is nothing in culture or science hostile to it. Milton was one of the world's great poets, but he was the most cultured and scholarly and statesmanlike man of his day. He was no dreamer of dead dreams. Neither was Lanier a dreamer. He came late to the opportunity he longed for, but when he came to it he was a tremendous student, not of music alone, but of language, of philosophy, and of science. He loved science. He was an inventor. He had all the instincts and ambitions of this nineteenth century. But that only made his range of poetic thought wider as his outlook became larger. The world is opening to the poet with every question the crucible asks of the elements, with every spectrum the prism steals from a star. The old he has and all the new.

All this a man of Lanier's breadth understood fully, for he had a large capacity and he sought a full equipment. Perhaps the most remarkable feature of his gifts was their complete symmetry. It is hard to tell what register of perception, or sensibility, or wit, or will was lacking. The constructive and the critical faculties, the imaginative and the practical, balanced each other. His wit and humor played upon the soberer background of his more recognized qualities. The artist's withdrawn vision was at any need promptly exchanged for the exercise of that scrupulous exactitude called for in the routine of the law-office or the post-office clerkship or other business relations, or for the play of those energies exerted in camp or field. There, so his comrades testify, the most wearing drudgeries of a soldier's life were always undertaken with notable alacrity and were thoroughly discharged, when he would as invariably return, the task being done, to the gentle region of his own high thoughts and the artist's realm of beauty.

But how short was his day, and how slender his opportunity! From the time he was of age he waged a constant, courageous, hopeless fight against adverse circumstance for room to live and write. Much very dear, and sweet, and most sympathetic helpfulness he met in the city of his adoption, and from friends elsewhere, but he could not command the time and leisure which might have lengthened his life and given him opportunity to write the music and the verse with which his soul was teeming. Yet short as was his literary life, and hindered though it were, its fruit will fill a large space in the garnering of the poetic art of our country.

William Hayes Ward.

Mr. Lanier's published works, previous to the present volume, and exclusive of poems and essays published in literary journals, are the following:

Tiger Lilies: A novel. 16 mo, pp. v, 252. Hurd & Houghton, New York, 1867.

Florida: Its Scenery, Climate and History. 12 mo, pp. 336.
J. B. Lippincott & Co., Philadelphia, 1876.

Poems. Pp. 94. J. B. Lippincott & Co., Philadelphia, 1877.

The Boy's Froissart. Being Sir John Froissart's Chronicles of Adventure,
Battle, and Custom in England, France, Spain, etc. Edited for Boys.
Crown 8vo, pp. xxviii, 422. Charles Scribner's Sons, New York, 1878.

The Science of English Verse. Crown 8vo, pp. xv, 315.
Charles Scribner's Sons, New York, 1880.

The Boy's King Arthur. Being Sir Thomas Malory's History of King Arthur
and his Knights of the Round Table. Edited for Boys. Crown 8vo,
pp. xlviii, 404. Charles Scribner's Sons, New York, 1880.

The Boy's Mabinogion. Being the Earliest Welsh Tales of King Arthur
in the famous Red Book of Hergest. Edited for Boys. Crown 8vo,
pp. xxiv, 378. Charles Scribner's Sons, New York, 1881.

The Boy's Percy. Being Old Ballads of War, Adventure, and Love,
from Bishop Thomas Percy's Reliques of Ancient English Poetry.
Edited for Boys. Crown 8vo, pp. xxxii, 442. Charles Scribner's Sons,
New York, 1882.

The English Novel and the Principles of its Development. Crown 8vo, pp. 293.
Charles Scribner's Sons, New York, 1883.

Poems of Sidney Lanier.

———————————————————————————————————- | SUNRISE, the culminating poem, the highest vision of Sidney Lanier, | | was dedicated through his latest request to that friend | | who indeed came into his life only near its close, | | yet was at first meeting recognized by the poet | | as "the father of his spirit", | | GEORGE WESTFELDT. | | When words were very few and the poem was unread, | | even by any friend, the earnest bidding came: | | "Send him my SUNRISE, | | that he may know how entirely we are one in thought." | ———————————————————————————————————-

Hymns of the Marshes.

I. Sunrise.

In my sleep I was fain of their fellowship, fain
Of the live-oak, the marsh, and the main.
The little green leaves would not let me alone in my sleep;
Up-breathed from the marshes, a message of range and of sweep,
Interwoven with waftures of wild sea-liberties, drifting,
Came through the lapped leaves sifting, sifting,
Came to the gates of sleep.
Then my thoughts, in the dark of the dungeon-keep
Of the Castle of Captives hid in the City of Sleep,
Upstarted, by twos and by threes assembling:
The gates of sleep fell a-trembling
Like as the lips of a lady that forth falter `Yes,'
Shaken with happiness:
The gates of sleep stood wide.

I have waked, I have come, my beloved! I might not abide:
I have come ere the dawn, O beloved, my live-oaks, to hide
In your gospelling glooms, — to be
As a lover in heaven, the marsh my marsh and the sea my sea.

Tell me, sweet burly-bark'd, man-bodied Tree
That mine arms in the dark are embracing, dost know
From what fount are these tears at thy feet which flow?
They rise not from reason, but deeper inconsequent deeps.
Reason's not one that weeps.
What logic of greeting lies
Betwixt dear over-beautiful trees and the rain of the eyes?

O cunning green leaves, little masters! like as ye gloss
All the dull-tissued dark with your luminous darks that emboss
The vague blackness of night into pattern and plan,
So,
(But would I could know, but would I could know,)
With your question embroid'ring the dark of the question of man, —
So, with your silences purfling this silence of man
While his cry to the dead for some knowledge is under the ban,
Under the ban, —
So, ye have wrought me
Designs on the night of our knowledge, — yea, ye have taught me,
So,
That haply we know somewhat more than we know.

Ye lispers, whisperers, singers in storms,
Ye consciences murmuring faiths under forms,
Ye ministers meet for each passion that grieves,
Friendly, sisterly, sweetheart leaves,
Oh, rain me down from your darks that contain me
Wisdoms ye winnow from winds that pain me, —
Sift down tremors of sweet-within-sweet
That advise me of more than they bring, — repeat
Me the woods-smell that swiftly but now brought breath
From the heaven-side bank of the river of death, —
Teach me the terms of silence, — preach me
The passion of patience, — sift me, — impeach me, —
And there, oh there
As ye hang with your myriad palms upturned in the air,
Pray me a myriad prayer.

My gossip, the owl, — is it thou
That out of the leaves of the low-hanging bough,
As I pass to the beach, art stirred?
Dumb woods, have ye uttered a bird?

* * * * *

Reverend Marsh, low-couched along the sea,
Old chemist, rapt in alchemy,
Distilling silence, — lo,
That which our father-age had died to know —
The menstruum that dissolves all matter — thou
Hast found it: for this silence, filling now
The globed clarity of receiving space,
This solves us all: man, matter, doubt, disgrace,
Death, love, sin, sanity,
Must in yon silence' clear solution lie.
Too clear! That crystal nothing who'll peruse?
The blackest night could bring us brighter news.
Yet precious qualities of silence haunt
Round these vast margins, ministrant.
Oh, if thy soul's at latter gasp for space,
With trying to breathe no bigger than thy race
Just to be fellow'd, when that thou hast found
No man with room, or grace enough of bound
To entertain that New thou tell'st, thou art, —
'Tis here, 'tis here thou canst unhand thy heart
And breathe it free, and breathe it free,
By rangy marsh, in lone sea-liberty.

The tide's at full: the marsh with flooded streams
Glimmers, a limpid labyrinth of dreams.
Each winding creek in grave entrancement lies
A rhapsody of morning-stars. The skies
Shine scant with one forked galaxy, —
The marsh brags ten: looped on his breast they lie.

Oh, what if a sound should be made!
Oh, what if a bound should be laid
To this bow-and-string tension of beauty and silence a-spring, —
To the bend of beauty the bow, or the hold of silence the string!
I fear me, I fear me yon dome of diaphanous gleam
Will break as a bubble o'er-blown in a dream, —
Yon dome of too-tenuous tissues of space and of night,
Over-weighted with stars, over-freighted with light,
Over-sated with beauty and silence, will seem
But a bubble that broke in a dream,
If a bound of degree to this grace be laid,
Or a sound or a motion made.

But no: it is made: list! somewhere, — mystery, where?
In the leaves? in the air?
In my heart? is a motion made:
'Tis a motion of dawn, like a flicker of shade on shade.
In the leaves 'tis palpable: low multitudinous stirring
Upwinds through the woods; the little ones, softly conferring,
Have settled my lord's to be looked for; so; they are still;
But the air and my heart and the earth are a-thrill, —
And look where the wild duck sails round the bend of the river, —
And look where a passionate shiver
Expectant is bending the blades
Of the marsh-grass in serial shimmers and shades, —
And invisible wings, fast fleeting, fast fleeting,
Are beating
The dark overhead as my heart beats, — and steady and free
Is the ebb-tide flowing from marsh to sea —
(Run home, little streams,
With your lapfulls of stars and dreams), —
And a sailor unseen is hoisting a-peak,
For list, down the inshore curve of the creek
How merrily flutters the sail, —
And lo, in the East! Will the East unveil?
The East is unveiled, the East hath confessed
A flush: 'tis dead; 'tis alive: 'tis dead, ere the West
Was aware of it: nay, 'tis abiding, 'tis unwithdrawn:
Have a care, sweet Heaven! 'Tis Dawn.

Now a dream of a flame through that dream of a flush is uprolled:
To the zenith ascending, a dome of undazzling gold
Is builded, in shape as a bee-hive, from out of the sea:
The hive is of gold undazzling, but oh, the Bee,
The star-fed Bee, the build-fire Bee,
Of dazzling gold is the great Sun-Bee
That shall flash from the hive-hole over the sea.

Yet now the dew-drop, now the morning gray,
Shall live their little lucid sober day
Ere with the sun their souls exhale away.
Now in each pettiest personal sphere of dew
The summ'd morn shines complete as in the blue
Big dew-drop of all heaven: with these lit shrines
O'er-silvered to the farthest sea-confines,
The sacramental marsh one pious plain
Of worship lies. Peace to the ante-reign
Of Mary Morning, blissful mother mild,
Minded of nought but peace, and of a child.

Not slower than Majesty moves, for a mean and a measure
Of motion, — not faster than dateless Olympian leisure
Might pace with unblown ample garments from pleasure to pleasure, —
The wave-serrate sea-rim sinks unjarring, unreeling,
Forever revealing, revealing, revealing,
Edgewise, bladewise, halfwise, wholewise, — 'tis done!
Good-morrow, lord Sun!
With several voice, with ascription one,
The woods and the marsh and the sea and my soul
Unto thee, whence the glittering stream of all morrows doth roll,
Cry good and past-good and most heavenly morrow, lord Sun.

O Artisan born in the purple, — Workman Heat, —
Parter of passionate atoms that travail to meet
And be mixed in the death-cold oneness, — innermost Guest
At the marriage of elements, — fellow of publicans, — blest
King in the blouse of flame, that loiterest o'er
The idle skies yet laborest fast evermore, —
Thou, in the fine forge-thunder, thou, in the beat
Of the heart of a man, thou Motive, — Laborer Heat:
Yea, Artist, thou, of whose art yon sea's all news,
With his inshore greens and manifold mid-sea blues,
Pearl-glint, shell-tint, ancientest perfectest hues
Ever shaming the maidens, — lily and rose
Confess thee, and each mild flame that glows
In the clarified virginal bosoms of stones that shine,
It is thine, it is thine:

Thou chemist of storms, whether driving the winds a-swirl
Or a-flicker the subtiler essences polar that whirl
In the magnet earth, — yea, thou with a storm for a heart,
Rent with debate, many-spotted with question, part
From part oft sundered, yet ever a globed light,
Yet ever the artist, ever more large and bright
Than the eye of a man may avail of: — manifold One,
I must pass from thy face, I must pass from the face of the Sun:
Old Want is awake and agog, every wrinkle a-frown;
The worker must pass to his work in the terrible town:
But I fear not, nay, and I fear not the thing to be done;
I am strong with the strength of my lord the Sun:
How dark, how dark soever the race that must needs be run,
I am lit with the Sun.

Oh, never the mast-high run of the seas
Of traffic shall hide thee,
Never the hell-colored smoke of the factories
Hide thee,
Never the reek of the time's fen-politics
Hide thee,
And ever my heart through the night shall with knowledge abide thee,
And ever by day shall my spirit, as one that hath tried thee,
Labor, at leisure, in art, — till yonder beside thee
My soul shall float, friend Sun,
The day being done.

____ Baltimore, December, 1880.

II. Individuality.

Sail on, sail on, fair cousin Cloud:
Oh loiter hither from the sea.
Still-eyed and shadow-brow'd,
Steal off from yon far-drifting crowd,
And come and brood upon the marsh with me.

Yon laboring low horizon-smoke,
Yon stringent sail, toil not for thee
Nor me; did heaven's stroke
The whole deep with drown'd commerce choke,
No pitiless tease of risk or bottomry

Would to thy rainy office close
Thy will, or lock mine eyes from tears,
Part wept for traders'-woes,
Part for that ventures mean as those
In issue bind such sovereign hopes and fears.

— Lo, Cloud, thy downward countenance stares
Blank on the blank-faced marsh, and thou
Mindest of dark affairs;
Thy substance seems a warp of cares;
Like late wounds run the wrinkles on thy brow.

Well may'st thou pause, and gloom, and stare,
A visible conscience: I arraign
Thee, criminal Cloud, of rare
Contempts on Mercy, Right, and Prayer, —
Of murders, arsons, thefts, — of nameless stain.

(Yet though life's logic grow as gray
As thou, my soul's not in eclipse.)
Cold Cloud, but yesterday
Thy lightning slew a child at play,
And then a priest with prayers upon his lips

For his enemies, and then a bright
Lady that did but ope the door
Upon the storming night
To let a beggar in, — strange spite, —
And then thy sulky rain refused to pour

Till thy quick torch a barn had burned
Where twelve months' store of victual lay,
A widow's sons had earned;
Which done, thy floods with winds returned, —
The river raped their little herd away.

What myriad righteous errands high
Thy flames MIGHT run on! In that hour
Thou slewest the child, oh why
Not rather slay Calamity,
Breeder of Pain and Doubt, infernal Power?

Or why not plunge thy blades about
Some maggot politician throng
Swarming to parcel out
The body of a land, and rout
The maw-conventicle, and ungorge Wrong?

What the cloud doeth
The Lord knoweth,
The cloud knoweth not.
What the artist doeth,
The Lord knoweth;
Knoweth the artist not?

Well-answered! — O dear artists, ye
— Whether in forms of curve or hue
Or tone your gospels be —
Say wrong `This work is not of me,
But God:' it is not true, it is not true.

Awful is Art because 'tis free.
The artist trembles o'er his plan
Where men his Self must see.
Who made a song or picture, he
Did it, and not another, God nor man.

My Lord is large, my Lord is strong:
Giving, He gave: my me is mine.
How poor, how strange, how wrong,
To dream He wrote the little song
I made to Him with love's unforced design!

Oh, not as clouds dim laws have plann'd
To strike down Good and fight for Ill, —
Oh, not as harps that stand
In the wind and sound the wind's command:
Each artist — gift of terror! — owns his will.

For thee, Cloud, — if thou spend thine all
Upon the South's o'er-brimming sea
That needs thee not; or crawl
To the dry provinces, and fall
Till every convert clod shall give to thee

Green worship; if thou grow or fade,
Bring on delight or misery,
Fly east or west, be made
Snow, hail, rain, wind, grass, rose, light, shade;
What matters it to thee? There is no thee.

Pass, kinsman Cloud, now fair and mild:
Discharge the will that's not thine own.
I work in freedom wild,
But work, as plays a little child,
Sure of the Father, Self, and Love, alone.

____ Baltimore, 1878-9.

III. Marsh Song — At Sunset.

Over the monstrous shambling sea,
Over the Caliban sea,
Bright Ariel-cloud, thou lingerest:
Oh wait, oh wait, in the warm red West, —
Thy Prospero I'll be.

Over the humped and fishy sea,
Over the Caliban sea
O cloud in the West, like a thought in the heart
Of pardon, loose thy wing, and start,
And do a grace for me.

Over the huge and huddling sea,
Over the Caliban sea,
Bring hither my brother Antonio, — Man, —
My injurer: night breaks the ban;
Brother, I pardon thee.

____ Baltimore, 1879-80.

IV. The Marshes of Glynn.

Glooms of the live-oaks, beautiful-braided and woven
With intricate shades of the vines that myriad-cloven
Clamber the forks of the multiform boughs, —
Emerald twilights, —
Virginal shy lights,
Wrought of the leaves to allure to the whisper of vows,
When lovers pace timidly down through the green colonnades
Of the dim sweet woods, of the dear dark woods,
Of the heavenly woods and glades,
That run to the radiant marginal sand-beach within
The wide sea-marshes of Glynn; —

Beautiful glooms, soft dusks in the noon-day fire, —
Wildwood privacies, closets of lone desire,
Chamber from chamber parted with wavering arras of leaves, —
Cells for the passionate pleasure of prayer to the soul that grieves,
Pure with a sense of the passing of saints through the wood,
Cool for the dutiful weighing of ill with good; —

O braided dusks of the oak and woven shades of the vine,
While the riotous noon-day sun of the June-day long did shine
Ye held me fast in your heart and I held you fast in mine;
But now when the noon is no more, and riot is rest,
And the sun is a-wait at the ponderous gate of the West,
And the slant yellow beam down the wood-aisle doth seem
Like a lane into heaven that leads from a dream, —
Ay, now, when my soul all day hath drunken the soul of the oak,
And my heart is at ease from men, and the wearisome sound of the stroke
Of the scythe of time and the trowel of trade is low,
And belief overmasters doubt, and I know that I know,
And my spirit is grown to a lordly great compass within,
That the length and the breadth and the sweep of the marshes of Glynn
Will work me no fear like the fear they have wrought me of yore
When length was fatigue, and when breadth was but bitterness sore,
And when terror and shrinking and dreary unnamable pain
Drew over me out of the merciless miles of the plain, —

Oh, now, unafraid, I am fain to face
The vast sweet visage of space.
To the edge of the wood I am drawn, I am drawn,
Where the gray beach glimmering runs, as a belt of the dawn,
For a mete and a mark
To the forest-dark: —
So:
Affable live-oak, leaning low, —
Thus — with your favor — soft, with a reverent hand,
(Not lightly touching your person, Lord of the land!)
Bending your beauty aside, with a step I stand
On the firm-packed sand,
Free
By a world of marsh that borders a world of sea.

Sinuous southward and sinuous northward the shimmering band
Of the sand-beach fastens the fringe of the marsh to the folds of the land.
Inward and outward to northward and southward the beach-lines linger and curl
As a silver-wrought garment that clings to and follows
the firm sweet limbs of a girl.
Vanishing, swerving, evermore curving again into sight,
Softly the sand-beach wavers away to a dim gray looping of light.
And what if behind me to westward the wall of the woods stands high?
The world lies east: how ample, the marsh and the sea and the sky!
A league and a league of marsh-grass, waist-high, broad in the blade,
Green, and all of a height, and unflecked with a light or a shade,
Stretch leisurely off, in a pleasant plain,
To the terminal blue of the main.

Oh, what is abroad in the marsh and the terminal sea?
Somehow my soul seems suddenly free
From the weighing of fate and the sad discussion of sin,
By the length and the breadth and the sweep of the marshes of Glynn.

Ye marshes, how candid and simple and nothing-withholding and free
Ye publish yourselves to the sky and offer yourselves to the sea!
Tolerant plains, that suffer the sea and the rains and the sun,
Ye spread and span like the catholic man who hath mightily won
God out of knowledge and good out of infinite pain
And sight out of blindness and purity out of a stain.

As the marsh-hen secretly builds on the watery sod,
Behold I will build me a nest on the greatness of God:
I will fly in the greatness of God as the marsh-hen flies
In the freedom that fills all the space 'twixt the marsh and the skies:
By so many roots as the marsh-grass sends in the sod
I will heartily lay me a-hold on the greatness of God:
Oh, like to the greatness of God is the greatness within
The range of the marshes, the liberal marshes of Glynn.

And the sea lends large, as the marsh: lo, out of his plenty the sea
Pours fast: full soon the time of the flood-tide must be:
Look how the grace of the sea doth go
About and about through the intricate channels that flow
Here and there,
Everywhere,
Till his waters have flooded the uttermost creeks and the low-lying lanes,
And the marsh is meshed with a million veins,
That like as with rosy and silvery essences flow
In the rose-and-silver evening glow.
Farewell, my lord Sun!
The creeks overflow: a thousand rivulets run
'Twixt the roots of the sod; the blades of the marsh-grass stir;
Passeth a hurrying sound of wings that westward whirr;
Passeth, and all is still; and the currents cease to run;
And the sea and the marsh are one.

How still the plains of the waters be!
The tide is in his ecstasy.
The tide is at his highest height:
And it is night.

And now from the Vast of the Lord will the waters of sleep
Roll in on the souls of men,
But who will reveal to our waking ken
The forms that swim and the shapes that creep
Under the waters of sleep?
And I would I could know what swimmeth below when the tide comes in
On the length and the breadth of the marvellous marshes of Glynn.

____ Baltimore, 1878.

Clover.

Inscribed to the Memory of John Keats.

Dear uplands, Chester's favorable fields,
My large unjealous Loves, many yet one —
A grave good-morrow to your Graces, all,
Fair tilth and fruitful seasons!
Lo, how still!
The midmorn empties you of men, save me;
Speak to your lover, meadows! None can hear.
I lie as lies yon placid Brandywine,
Holding the hills and heavens in my heart
For contemplation.
'Tis a perfect hour.
From founts of dawn the fluent autumn day
Has rippled as a brook right pleasantly
Half-way to noon; but now with widening turn
Makes pause, in lucent meditation locked,
And rounds into a silver pool of morn,
Bottom'd with clover-fields. My heart just hears
Eight lingering strokes of some far village-bell,
That speak the hour so inward-voiced, meseems
Time's conscience has but whispered him eight hints
Of revolution. Reigns that mild surcease
That stills the middle of each rural morn —
When nimble noises that with sunrise ran
About the farms have sunk again to rest;
When Tom no more across the horse-lot calls
To sleepy Dick, nor Dick husk-voiced upbraids
The sway-back'd roan for stamping on his foot
With sulphurous oath and kick in flank, what time
The cart-chain clinks across the slanting shaft,
And, kitchenward, the rattling bucket plumps
Souse down the well, where quivering ducks quack loud,
And Susan Cook is singing.
Up the sky
The hesitating moon slow trembles on,
Faint as a new-washed soul but lately up
From out a buried body. Far about,
A hundred slopes in hundred fantasies
Most ravishingly run, so smooth of curve
That I but seem to see the fluent plain
Rise toward a rain of clover-blooms, as lakes
Pout gentle mounds of plashment up to meet
Big shower-drops. Now the little winds, as bees,
Bowing the blooms come wandering where I lie
Mixt soul and body with the clover-tufts,
Light on my spirit, give from wing and thigh
Rich pollens and divine sweet irritants
To every nerve, and freshly make report
Of inmost Nature's secret autumn-thought
Unto some soul of sense within my frame
That owns each cognizance of the outlying five,
And sees, hears, tastes, smells, touches, all in one.

Tell me, dear Clover (since my soul is thine,
Since I am fain give study all the day,
To make thy ways my ways, thy service mine,
To seek me out thy God, my God to be,
And die from out myself to live in thee) —
Now, Cousin Clover, tell me in mine ear:
Go'st thou to market with thy pink and green?
Of what avail, this color and this grace?
Wert thou but squat of stem and brindle-brown,
Still careless herds would feed. A poet, thou:
What worth, what worth, the whole of all thine art?
Three-Leaves, instruct me! I am sick of price.
Framed in the arching of two clover-stems
Where-through I gaze from off my hill, afar,
The spacious fields from me to Heaven take on
Tremors of change and new significance
To th' eye, as to the ear a simple tale
Begins to hint a parable's sense beneath.
The prospect widens, cuts all bounds of blue
Where horizontal limits bend, and spreads
Into a curious-hill'd and curious-valley'd Vast,
Endless before, behind, around; which seems
Th' incalculable Up-and-Down of Time
Made plain before mine eyes. The clover-stems
Still cover all the space; but now they bear,
For clover-blooms, fair, stately heads of men
With poets' faces heartsome, dear and pale —
Sweet visages of all the souls of time
Whose loving service to the world has been
In the artist's way expressed and bodied. Oh,
In arms' reach, here be Dante, Keats, Chopin,
Raphael, Lucretius, Omar, Angelo,
Beethoven, Chaucer, Schubert, Shakespeare, Bach,
And Buddha (sweetest masters! Let me lay
These arms this once, this humble once, about
Your reverend necks — the most containing clasp,
For all in all, this world e'er saw!) and there,
Yet further on, bright throngs unnamable
Of workers worshipful, nobilities
In the Court of Gentle Service, silent men,
Dwellers in woods, brooders on helpful art,
And all the press of them, the fair, the large,
That wrought with beauty.
Lo, what bulk is here?
Now comes the Course-of-things, shaped like an Ox,
Slow browsing, o'er my hillside, ponderously —
The huge-brawned, tame, and workful Course-of-things,
That hath his grass, if earth be round or flat,
And hath his grass, if empires plunge in pain
Or faiths flash out. This cool, unasking Ox
Comes browsing o'er my hills and vales of Time,
And thrusts me out his tongue, and curls it, sharp,
And sicklewise, about my poets' heads,
And twists them in, all — Dante, Keats, Chopin,
Raphael, Lucretius, Omar, Angelo,
Beethoven, Chaucer, Schubert, Shakespeare, Bach,
And Buddha, in one sheaf — and champs and chews,
With slantly-churning jaws, and swallows down;
Then slowly plants a mighty forefoot out,
And makes advance to futureward, one inch.
So: they have played their part.
And to this end?
This, God? This, troublous-breeding Earth? This, Sun
Of hot, quick pains? To this no-end that ends,
These Masters wrought, and wept, and sweated blood,
And burned, and loved, and ached with public shame,
And found no friends to breathe their loves to, save
Woods and wet pillows? This was all? This Ox?
"Nay," quoth a sum of voices in mine ear,
"God's clover, we, and feed His Course-of-things;
The pasture is God's pasture; systems strange
Of food and fiberment He hath, whereby
The general brawn is built for plans of His
To quality precise. Kinsman, learn this:
The artist's market is the heart of man;
The artist's price, some little good of man.
Tease not thy vision with vain search for ends.
The End of Means is art that works by love.
The End of Ends . . . in God's Beginning's lost."

____ West Chester, Pa., Summer of 1876.

The Waving of the Corn.

Ploughman, whose gnarly hand yet kindly wheeled
Thy plough to ring this solitary tree
With clover, whose round plat, reserved a-field,
In cool green radius twice my length may be —
Scanting the corn thy furrows else might yield,
To pleasure August, bees, fair thoughts, and me,
That here come oft together — daily I,
Stretched prone in summer's mortal ecstasy,
Do stir with thanks to thee, as stirs this morn
With waving of the corn.

Unseen, the farmer's boy from round the hill
Whistles a snatch that seeks his soul unsought,
And fills some time with tune, howbeit shrill;
The cricket tells straight on his simple thought —
Nay, 'tis the cricket's way of being still;
The peddler bee drones in, and gossips naught;
Far down the wood, a one-desiring dove
Times me the beating of the heart of love:
And these be all the sounds that mix, each morn,
With waving of the corn.

From here to where the louder passions dwell,
Green leagues of hilly separation roll:
Trade ends where yon far clover ridges swell.
Ye terrible Towns, ne'er claim the trembling soul
That, craftless all to buy or hoard or sell,
From out your deadly complex quarrel stole
To company with large amiable trees,
Suck honey summer with unjealous bees,
And take Time's strokes as softly as this morn
Takes waving of the corn.

____ West Chester, Pa., 1876.

The Song of the Chattahoochee.

Out of the hills of Habersham,
Down the valleys of Hall,
I hurry amain to reach the plain,
Run the rapid and leap the fall,
Split at the rock and together again,
Accept my bed, or narrow or wide,
And flee from folly on every side
With a lover's pain to attain the plain
Far from the hills of Habersham,
Far from the valleys of Hall.

All down the hills of Habersham,
All through the valleys of Hall,
The rushes cried `Abide, abide,'
The willful waterweeds held me thrall,
The laving laurel turned my tide,
The ferns and the fondling grass said `Stay,'
The dewberry dipped for to work delay,
And the little reeds sighed `Abide, abide,
Here in the hills of Habersham,
Here in the valleys of Hall.'

High o'er the hills of Habersham,
Veiling the valleys of Hall,
The hickory told me manifold
Fair tales of shade, the poplar tall
Wrought me her shadowy self to hold,
The chestnut, the oak, the walnut, the pine,
Overleaning, with flickering meaning and sign,
Said, `Pass not, so cold, these manifold
Deep shades of the hills of Habersham,
These glades in the valleys of Hall.'

And oft in the hills of Habersham,
And oft in the valleys of Hall,
The white quartz shone, and the smooth brook-stone
Did bar me of passage with friendly brawl,
And many a luminous jewel lone
— Crystals clear or a-cloud with mist,
Ruby, garnet and amethyst —
Made lures with the lights of streaming stone
In the clefts of the hills of Habersham,
In the beds of the valleys of Hall.

But oh, not the hills of Habersham,
And oh, not the valleys of Hall
Avail: I am fain for to water the plain.
Downward the voices of Duty call —
Downward, to toil and be mixed with the main,
The dry fields burn, and the mills are to turn,
And a myriad flowers mortally yearn,
And the lordly main from beyond the plain
Calls o'er the hills of Habersham,
Calls through the valleys of Hall.

____ 1877.

From the Flats.

What heartache — ne'er a hill!
Inexorable, vapid, vague and chill
The drear sand-levels drain my spirit low.
With one poor word they tell me all they know;
Whereat their stupid tongues, to tease my pain,
Do drawl it o'er again and o'er again.
They hurt my heart with griefs I cannot name:
Always the same, the same.

Nature hath no surprise,
No ambuscade of beauty 'gainst mine eyes
From brake or lurking dell or deep defile;
No humors, frolic forms — this mile, that mile;
No rich reserves or happy-valley hopes
Beyond the bend of roads, the distant slopes.
Her fancy fails, her wild is all run tame:
Ever the same, the same.

Oh might I through these tears
But glimpse some hill my Georgia high uprears,
Where white the quartz and pink the pebble shine,
The hickory heavenward strives, the muscadine
Swings o'er the slope, the oak's far-falling shade
Darkens the dogwood in the bottom glade,
And down the hollow from a ferny nook
Bright leaps a living brook!

____ Tampa, Florida, 1877.

The Mocking-Bird.

Superb and sole, upon a plumed spray
That o'er the general leafage boldly grew,
He summ'd the woods in song; or typic drew
The watch of hungry hawks, the lone dismay
Of languid doves when long their lovers stray,
And all birds' passion-plays that sprinkle dew
At morn in brake or bosky avenue.
Whate'er birds did or dreamed, this bird could say.
Then down he shot, bounced airily along
The sward, twitched in a grasshopper, made song
Midflight, perched, prinked, and to his art again.
Sweet Science, this large riddle read me plain:
How may the death of that dull insect be
The life of yon trim Shakespeare on the tree?

Tampa Robins.

The robin laughed in the orange-tree:
"Ho, windy North, a fig for thee:
While breasts are red and wings are bold
And green trees wave us globes of gold,
Time's scythe shall reap but bliss for me
— Sunlight, song, and the orange-tree.

Burn, golden globes in leafy sky,
My orange-planets: crimson I
Will shine and shoot among the spheres
(Blithe meteor that no mortal fears)
And thrid the heavenly orange-tree
With orbits bright of minstrelsy.

If that I hate wild winter's spite —
The gibbet trees, the world in white,
The sky but gray wind over a grave —
Why should I ache, the season's slave?
I'll sing from the top of the orange-tree
`Gramercy, winter's tyranny.'

I'll south with the sun, and keep my clime;
My wing is king of the summer-time;
My breast to the sun his torch shall hold;
And I'll call down through the green and gold
`Time, take thy scythe, reap bliss for me,
Bestir thee under the orange-tree.'"

____ Tampa, Florida, 1877.

The Crystal.

At midnight, death's and truth's unlocking time,
When far within the spirit's hearing rolls
The great soft rumble of the course of things —
A bulk of silence in a mask of sound, —
When darkness clears our vision that by day
Is sun-blind, and the soul's a ravening owl
For truth and flitteth here and there about
Low-lying woody tracts of time and oft
Is minded for to sit upon a bough,
Dry-dead and sharp, of some long-stricken tree
And muse in that gaunt place, — 'twas then my heart,
Deep in the meditative dark, cried out:

"Ye companies of governor-spirits grave,
Bards, and old bringers-down of flaming news
From steep-wall'd heavens, holy malcontents,
Sweet seers, and stellar visionaries, all
That brood about the skies of poesy,
Full bright ye shine, insuperable stars;
Yet, if a man look hard upon you, none
With total lustre blazeth, no, not one
But hath some heinous freckle of the flesh
Upon his shining cheek, not one but winks
His ray, opaqued with intermittent mist
Of defect; yea, you masters all must ask
Some sweet forgiveness, which we leap to give,
We lovers of you, heavenly-glad to meet
Your largesse so with love, and interplight
Your geniuses with our mortalities.

Thus unto thee, O sweetest Shakespeare sole,
A hundred hurts a day I do forgive
('Tis little, but, enchantment! 'tis for thee):
Small curious quibble; Juliet's prurient pun
In the poor, pale face of Romeo's fancied death;
Cold rant of Richard; Henry's fustian roar
Which frights away that sleep he invocates;
Wronged Valentine's unnatural haste to yield;
Too-silly shifts of maids that mask as men
In faint disguises that could ne'er disguise —
Viola, Julia, Portia, Rosalind;
Fatigues most drear, and needless overtax
Of speech obscure that had as lief be plain;
Last I forgive (with more delight, because
'Tis more to do) the labored-lewd discourse
That e'en thy young invention's youngest heir
Besmirched the world with.

Father Homer, thee,
Thee also I forgive thy sandy wastes
Of prose and catalogue, thy drear harangues
That tease the patience of the centuries,
Thy sleazy scrap of story, — but a rogue's
Rape of a light-o'-love, — too soiled a patch
To broider with the gods.

Thee, Socrates,
Thou dear and very strong one, I forgive
Thy year-worn cloak, thine iron stringencies
That were but dandy upside-down, thy words
Of truth that, mildlier spoke, had mainlier wrought.

So, Buddha, beautiful! I pardon thee
That all the All thou hadst for needy man
Was Nothing, and thy Best of being was
But not to be.

Worn Dante, I forgive
The implacable hates that in thy horrid hells
Or burn or freeze thy fellows, never loosed
By death, nor time, nor love.

And I forgive
Thee, Milton, those thy comic-dreadful wars
Where, armed with gross and inconclusive steel,
Immortals smite immortals mortalwise
And fill all heaven with folly.

Also thee,
Brave Aeschylus, thee I forgive, for that
Thine eye, by bare bright justice basilisked,
Turned not, nor ever learned to look where Love
Stands shining.

So, unto thee, Lucretius mine
(For oh, what heart hath loved thee like to this
That's now complaining?), freely I forgive
Thy logic poor, thine error rich, thine earth
Whose graves eat souls and all.

Yea, all you hearts
Of beauty, and sweet righteous lovers large:
Aurelius fine, oft superfine; mild Saint
A Kempis, overmild; Epictetus,
Whiles low in thought, still with old slavery tinct;
Rapt Behmen, rapt too far; high Swedenborg,
O'ertoppling; Langley, that with but a touch
Of art hadst sung Piers Plowman to the top
Of English songs, whereof 'tis dearest, now,
And most adorable; Caedmon, in the morn
A-calling angels with the cow-herd's call
That late brought up the cattle; Emerson,
Most wise, that yet, in finding Wisdom, lost
Thy Self, sometimes; tense Keats, with angels' nerves
Where men's were better; Tennyson, largest voice
Since Milton, yet some register of wit
Wanting; — all, all, I pardon, ere 'tis asked,
Your more or less, your little mole that marks
You brother and your kinship seals to man.

But Thee, but Thee, O sovereign Seer of time,
But Thee, O poets' Poet, Wisdom's Tongue,
But Thee, O man's best Man, O love's best Love,
O perfect life in perfect labor writ,
O all men's Comrade, Servant, King, or Priest, —
What `if' or `yet', what mole, what flaw, what lapse,
What least defect or shadow of defect,
What rumor, tattled by an enemy,
Of inference loose, what lack of grace
Even in torture's grasp, or sleep's, or death's, —
Oh, what amiss may I forgive in Thee,
Jesus, good Paragon, thou Crystal Christ?"

____ Baltimore, 1880.

The Revenge of Hamish.

It was three slim does and a ten-tined buck in the bracken lay;
And all of a sudden the sinister smell of a man,
Awaft on a wind-shift, wavered and ran
Down the hill-side and sifted along through the bracken and passed that way.

Then Nan got a-tremble at nostril; she was the daintiest doe;
In the print of her velvet flank on the velvet fern
She reared, and rounded her ears in turn.
Then the buck leapt up, and his head as a king's to a crown did go

Full high in the breeze, and he stood as if Death had the form of a deer;
And the two slim does long lazily stretching arose,
For their day-dream slowlier came to a close,
Till they woke and were still, breath-bound with waiting and wonder and fear.

Then Alan the huntsman sprang over the hillock, the hounds shot by,
The does and the ten-tined buck made a marvellous bound,
The hounds swept after with never a sound,
But Alan loud winded his horn in sign that the quarry was nigh.

For at dawn of that day proud Maclean of Lochbuy to the hunt had waxed wild,
And he cursed at old Alan till Alan fared off with the hounds
For to drive him the deer to the lower glen-grounds:
"I will kill a red deer," quoth Maclean, "in the sight of the wife
and the child."

So gayly he paced with the wife and the child to his chosen stand;
But he hurried tall Hamish the henchman ahead: "Go turn," —
Cried Maclean — "if the deer seek to cross to the burn,
Do thou turn them to me: nor fail, lest thy back be red as thy hand."

Now hard-fortuned Hamish, half blown of his breath with the height
of the hill,
Was white in the face when the ten-tined buck and the does
Drew leaping to burn-ward; huskily rose
His shouts, and his nether lip twitched, and his legs were o'er-weak
for his will.

So the deer darted lightly by Hamish and bounded away to the burn.
But Maclean never bating his watch tarried waiting below
Still Hamish hung heavy with fear for to go
All the space of an hour; then he went, and his face was greenish and stern,

And his eye sat back in the socket, and shrunken the eyeballs shone,
As withdrawn from a vision of deeds it were shame to see.
"Now, now, grim henchman, what is't with thee?"
Brake Maclean, and his wrath rose red as a beacon the wind hath upblown.

"Three does and a ten-tined buck made out," spoke Hamish, full mild,
"And I ran for to turn, but my breath it was blown, and they passed;
I was weak, for ye called ere I broke me my fast."
Cried Maclean: "Now a ten-tined buck in the sight of the wife and the child

I had killed if the gluttonous kern had not wrought me a snail's own wrong!"
Then he sounded, and down came kinsmen and clansmen all:
"Ten blows, for ten tine, on his back let fall,
And reckon no stroke if the blood follow not at the bite of thong!"

So Hamish made bare, and took him his strokes; at the last he smiled.
"Now I'll to the burn," quoth Maclean, "for it still may be,
If a slimmer-paunched henchman will hurry with me,
I shall kill me the ten-tined buck for a gift to the wife and the child!"

Then the clansmen departed, by this path and that; and over the hill
Sped Maclean with an outward wrath for an inward shame;
And that place of the lashing full quiet became;
And the wife and the child stood sad; and bloody-backed Hamish sat still.

But look! red Hamish has risen; quick about and about turns he.
"There is none betwixt me and the crag-top!" he screams under breath.
Then, livid as Lazarus lately from death,
He snatches the child from the mother, and clambers the crag toward the sea.

Now the mother drops breath; she is dumb, and her heart goes dead for a space,
Till the motherhood, mistress of death, shrieks, shrieks through the glen,
And that place of the lashing is live with men,
And Maclean, and the gillie that told him, dash up in a desperate race.

Not a breath's time for asking; an eye-glance reveals all the tale untold.
They follow mad Hamish afar up the crag toward the sea,
And the lady cries: "Clansmen, run for a fee! —
Yon castle and lands to the two first hands that shall hook him and hold

Fast Hamish back from the brink!" — and ever she flies up the steep,
And the clansmen pant, and they sweat, and they jostle and strain.
But, mother, 'tis vain; but, father, 'tis vain;
Stern Hamish stands bold on the brink, and dangles the child o'er the deep.

Now a faintness falls on the men that run, and they all stand still.
And the wife prays Hamish as if he were God, on her knees,
Crying: "Hamish! O Hamish! but please, but please
For to spare him!" and Hamish still dangles the child, with a wavering will.

On a sudden he turns; with a sea-hawk scream, and a gibe, and a song,
Cries: "So; I will spare ye the child if, in sight of ye all,
Ten blows on Maclean's bare back shall fall,
And ye reckon no stroke if the blood follow not at the bite of the thong!"

Then Maclean he set hardly his tooth to his lip that his tooth was red,
Breathed short for a space, said: "Nay, but it never shall be!
Let me hurl off the damnable hound in the sea!"
But the wife: "Can Hamish go fish us the child from the sea, if dead?

Say yea! — Let them lash ME, Hamish?" — "Nay!" — "Husband,
the lashing will heal;
But, oh, who will heal me the bonny sweet bairn in his grave?
Could ye cure me my heart with the death of a knave?
Quick! Love! I will bare thee — so — kneel!" Then Maclean 'gan slowly
to kneel

With never a word, till presently downward he jerked to the earth.
Then the henchman — he that smote Hamish — would tremble and lag;
"Strike, hard!" quoth Hamish, full stern, from the crag;
Then he struck him, and "One!" sang Hamish, and danced with the child
in his mirth.

And no man spake beside Hamish; he counted each stroke with a song.
When the last stroke fell, then he moved him a pace down the height,
And he held forth the child in the heartaching sight
Of the mother, and looked all pitiful grave, as repenting a wrong.

And there as the motherly arms stretched out with the thanksgiving prayer —
And there as the mother crept up with a fearful swift pace,
Till her finger nigh felt of the bairnie's face —
In a flash fierce Hamish turned round and lifted the child in the air,

And sprang with the child in his arms from the horrible height in the sea,
Shrill screeching, "Revenge!" in the wind-rush; and pallid Maclean,
Age-feeble with anger and impotent pain,
Crawled up on the crag, and lay flat, and locked hold of dead roots
of a tree —

And gazed hungrily o'er, and the blood from his back drip-dripped
in the brine,
And a sea-hawk flung down a skeleton fish as he flew,
And the mother stared white on the waste of blue,
And the wind drove a cloud to seaward, and the sun began to shine.

____ Baltimore, 1878.

To Bayard Taylor.

To range, deep-wrapt, along a heavenly height,
O'erseeing all that man but undersees;
To loiter down lone alleys of delight,
And hear the beating of the hearts of trees,
And think the thoughts that lilies speak in white
By greenwood pools and pleasant passages;

With healthy dreams a-dream in flesh and soul,
To pace, in mighty meditations drawn,
From out the forest to the open knoll
Where much thyme is, whence blissful leagues of lawn
Betwixt the fringing woods to southward roll
By tender inclinations; mad with dawn,

Ablaze with fires that flame in silver dew
When each small globe doth glass the morning-star,
Long ere the sun, sweet-smitten through and through
With dappled revelations read afar,
Suffused with saintly ecstasies of blue
As all the holy eastern heavens are, —

To fare thus fervid to what daily toil
Employs thy spirit in that larger Land
Where thou art gone; to strive, but not to moil
In nothings that do mar the artist's hand,
Not drudge unriched, as grain rots back to soil, —
No profit out of death, — going, yet still at stand, —

Giving what life is here in hand to-day
For that that's in to-morrow's bush, perchance, —
Of this year's harvest none in the barn to lay,
All sowed for next year's crop, — a dull advance
In curves that come but by another way
Back to the start, — a thriftless thrift of ants

Whose winter wastes their summer; O my Friend,
Freely to range, to muse, to toil, is thine:
Thine, now, to watch with Homer sails that bend
Unstained by Helen's beauty o'er the brine
Tow'rds some clean Troy no Hector need defend
Nor flame devour; or, in some mild moon's shine,

Where amiabler winds the whistle heed,
To sail with Shelley o'er a bluer sea,
And mark Prometheus, from his fetters freed,
Pass with Deucalion over Italy,
While bursts the flame from out his eager reed
Wild-stretching towards the West of destiny;

Or, prone with Plato, Shakespeare and a throng
Of bards beneath some plane-tree's cool eclipse
To gaze on glowing meads where, lingering long,
Psyche's large Butterfly her honey sips;
Or, mingling free in choirs of German song,
To learn of Goethe's life from Goethe's lips;

These, these are thine, and we, who still are dead,
Do yearn — nay, not to kill thee back again
Into this charnel life, this lowlihead,
Not to the dark of sense, the blinking brain,
The hugged delusion drear, the hunger fed
On husks of guess, the monarchy of pain,

The cross of love, the wrench of faith, the shame
Of science that cannot prove proof is, the twist
Of blame for praise and bitter praise for blame,
The silly stake and tether round the wrist
By fashion fixed, the virtue that doth claim
The gains of vice, the lofty mark that's missed

By all the mortal space 'twixt heaven and hell,
The soul's sad growth o'er stationary friends
Who hear us from our height not well, not well,
The slant of accident, the sudden bends
Of purpose tempered strong, the gambler's spell,
The son's disgrace, the plan that e'er depends

On others' plots, the tricks that passion plays
(I loving you, you him, he none at all),
The artist's pain — to walk his blood-stained ways,
A special soul, yet judged as general —
The endless grief of art, the sneer that slays,
The war, the wound, the groan, the funeral pall —

Not into these, bright spirit, do we yearn
To bring thee back, but oh, to be, to be
Unbound of all these gyves, to stretch, to spurn
The dark from off our dolorous lids, to see
Our spark, Conjecture, blaze and sunwise burn,
And suddenly to stand again by thee!

Ah, not for us, not yet, by thee to stand:
For us, the fret, the dark, the thorn, the chill;
For us, to call across unto thy Land,
"Friend, get thee to the minstrels' holy hill,
And kiss those brethren for us, mouth and hand,
And make our duty to our master Will."

____ Baltimore, 1879.

A Dedication. To Charlotte Cushman.

As Love will carve dear names upon a tree,
Symbol of gravure on his heart to be,

So thought I thine with loving text to set
In the growth and substance of my canzonet;

But, writing it, my tears begin to fall —
This wild-rose stem for thy large name's too small!

Nay, still my trembling hands are fain, are fain
Cut the good letters though they lap again;

Perchance such folk as mark the blur and stain
Will say, `It was the beating of the rain;'

Or, haply these o'er-woundings of the stem
May loose some little balm, to plead for them.

____ 1876.

To Charlotte Cushman.

Look where a three-point star shall weave his beam
Into the slumb'rous tissue of some stream,
Till his bright self o'er his bright copy seem
Fulfillment dropping on a come-true dream;
So in this night of art thy soul doth show
Her excellent double in the steadfast flow
Of wishing love that through men's hearts doth go:
At once thou shin'st above and shin'st below.
E'en when thou strivest there within Art's sky
(Each star must o'er a strenuous orbit fly),
Full calm thine image in our love doth lie,
A Motion glassed in a Tranquillity.
So triple-rayed, thou mov'st, yet stay'st, serene —
Art's artist, Love's dear woman, Fame's good queen!

____ Baltimore, 1875.

The Stirrup-Cup.

Death, thou'rt a cordial old and rare:
Look how compounded, with what care!
Time got his wrinkles reaping thee
Sweet herbs from all antiquity.

David to thy distillage went,
Keats, and Gotama excellent,
Omar Khayyam, and Chaucer bright,
And Shakespeare for a king-delight.

Then, Time, let not a drop be spilt:
Hand me the cup whene'er thou wilt;
'Tis thy rich stirrup-cup to me;
I'll drink it down right smilingly.

____ Tampa, Florida, 1877.

A Song of Eternity in Time.

Once, at night, in the manor wood
My Love and I long silent stood,
Amazed that any heavens could
Decree to part us, bitterly repining.
My Love, in aimless love and grief,
Reached forth and drew aside a leaf
That just above us played the thief
And stole our starlight that for us was shining.

A star that had remarked her pain
Shone straightway down that leafy lane,
And wrought his image, mirror-plain,
Within a tear that on her lash hung gleaming.
"Thus Time," I cried, "is but a tear
Some one hath wept 'twixt hope and fear,
Yet in his little lucent sphere
Our star of stars, Eternity, is beaming."

____ Macon, Georgia, 1867. Revised in 1879.

Owl against Robin.

Frowning, the owl in the oak complained him
Sore, that the song of the robin restrained him
Wrongly of slumber, rudely of rest.
"From the north, from the east, from the south and the west,
Woodland, wheat-field, corn-field, clover,
Over and over and over and over,
Five o'clock, ten o'clock, twelve, or seven,
Nothing but robin-songs heard under heaven:
How can we sleep?

`Peep!' you whistle, and `cheep! cheep! cheep!'
Oh, peep, if you will, and buy, if 'tis cheap,
And have done; for an owl must sleep.
Are ye singing for fame, and who shall be first?
Each day's the same, yet the last is worst,
And the summer is cursed with the silly outburst
Of idiot red-breasts peeping and cheeping
By day, when all honest birds ought to be sleeping.
Lord, what a din! And so out of all reason.
Have ye not heard that each thing hath its season?
Night is to work in, night is for play-time;
Good heavens, not day-time!

A vulgar flaunt is the flaring day,
The impudent, hot, unsparing day,
That leaves not a stain nor a secret untold, —
Day the reporter, — the gossip of old, —
Deformity's tease, — man's common scold —
Poh! Shut the eyes, let the sense go numb
When day down the eastern way has come.
'Tis clear as the moon (by the argument drawn
From Design) that the world should retire at dawn.
Day kills. The leaf and the laborer breathe
Death in the sun, the cities seethe,
The mortal black marshes bubble with heat
And puff up pestilence; nothing is sweet
Has to do with the sun: even virtue will taint
(Philosophers say) and manhood grow faint
In the lands where the villainous sun has sway
Through the livelong drag of the dreadful day.
What Eden but noon-light stares it tame,
Shadowless, brazen, forsaken of shame?
For the sun tells lies on the landscape, — now
Reports me the `what', unrelieved with the `how', —
As messengers lie, with the facts alone,
Delivering the word and withholding the tone.

But oh, the sweetness, and oh, the light
Of the high-fastidious night!
Oh, to awake with the wise old stars —
The cultured, the careful, the Chesterfield stars,
That wink at the work-a-day fact of crime
And shine so rich through the ruins of time
That Baalbec is finer than London; oh,
To sit on the bough that zigzags low
By the woodland pool,
And loudly laugh at man, the fool
That vows to the vulgar sun; oh, rare,
To wheel from the wood to the window where
A day-worn sleeper is dreaming of care,
And perch on the sill and straightly stare
Through his visions; rare, to sail
Aslant with the hill and a-curve with the vale, —
To flit down the shadow-shot-with-gleam,
Betwixt hanging leaves and starlit stream,
Hither, thither, to and fro,
Silent, aimless, dayless, slow
(`Aimless? Field-mice?' True, they're slain,
But the night-philosophy hoots at pain,
Grips, eats quick, and drops the bones
In the water beneath the bough, nor moans
At the death life feeds on). Robin, pray
Come away, come away
To the cultus of night. Abandon the day.
Have more to think and have less to say.
And CANNOT you walk now? Bah! don't hop!
Stop!
Look at the owl, scarce seen, scarce heard,
O irritant, iterant, maddening bird!"

____ Baltimore, 1880.

A Song of the Future.

Sail fast, sail fast,
Ark of my hopes, Ark of my dreams;
Sweep lordly o'er the drowned Past,
Fly glittering through the sun's strange beams;
Sail fast, sail fast.
Breaths of new buds from off some drying lea
With news about the Future scent the sea:
My brain is beating like the heart of Haste:
I'll loose me a bird upon this Present waste;
Go, trembling song,
And stay not long; oh, stay not long:
Thou'rt only a gray and sober dove,
But thine eye is faith and thy wing is love.

____ Baltimore, 1878.

Opposition.

Of fret, of dark, of thorn, of chill,
Complain no more; for these, O heart,
Direct the random of the will
As rhymes direct the rage of art.

The lute's fixt fret, that runs athwart
The strain and purpose of the string,
For governance and nice consort
Doth bar his wilful wavering.

The dark hath many dear avails;
The dark distils divinest dews;
The dark is rich with nightingales,
With dreams, and with the heavenly Muse.

Bleeding with thorns of petty strife,
I'll ease (as lovers do) my smart
With sonnets to my lady Life
Writ red in issues from the heart.

What grace may lie within the chill
Of favor frozen fast in scorn!
When Good's a-freeze, we call it Ill!
This rosy Time is glacier-born.

Of fret, of dark, of thorn, of chill,
Complain thou not, O heart; for these
Bank-in the current of the will
To uses, arts, and charities.

____ Baltimore, 1879-80.

Rose-Morals.

I. — Red.

Would that my songs might be
What roses make by day and night —
Distillments of my clod of misery
Into delight.

Soul, could'st thou bare thy breast
As yon red rose, and dare the day,
All clean, and large, and calm with velvet rest?
Say yea — say yea!

Ah, dear my Rose, good-bye;
The wind is up; so; drift away.
That songs from me as leaves from thee may fly,
I strive, I pray.

II. — White.

Soul, get thee to the heart
Of yonder tuberose: hide thee there —
There breathe the meditations of thine art
Suffused with prayer.

Of spirit grave yet light,
How fervent fragrances uprise
Pure-born from these most rich and yet most white
Virginities!

Mulched with unsavory death,
Grow, Soul! unto such white estate,
That virginal-prayerful art shall be thy breath,
Thy work, thy fate.

____ Baltimore, 1875.

Corn.

To-day the woods are trembling through and through
With shimmering forms, that flash before my view,
Then melt in green as dawn-stars melt in blue.
The leaves that wave against my cheek caress
Like women's hands; the embracing boughs express
A subtlety of mighty tenderness;
The copse-depths into little noises start,
That sound anon like beatings of a heart,
Anon like talk 'twixt lips not far apart.
The beech dreams balm, as a dreamer hums a song;
Through that vague wafture, expirations strong
Throb from young hickories breathing deep and long
With stress and urgence bold of prisoned spring
And ecstasy of burgeoning.
Now, since the dew-plashed road of morn is dry,
Forth venture odors of more quality
And heavenlier giving. Like Jove's locks awry,
Long muscadines
Rich-wreathe the spacious foreheads of great pines,
And breathe ambrosial passion from their vines.
I pray with mosses, ferns and flowers shy
That hide like gentle nuns from human eye
To lift adoring perfumes to the sky.
I hear faint bridal-sighs of brown and green
Dying to silent hints of kisses keen
As far lights fringe into a pleasant sheen.
I start at fragmentary whispers, blown
From undertalks of leafy souls unknown,
Vague purports sweet, of inarticulate tone.
Dreaming of gods, men, nuns and brides, between
Old companies of oaks that inward lean
To join their radiant amplitudes of green
I slowly move, with ranging looks that pass
Up from the matted miracles of grass
Into yon veined complex of space
Where sky and leafage interlace
So close, the heaven of blue is seen
Inwoven with a heaven of green.

I wander to the zigzag-cornered fence
Where sassafras, intrenched in brambles dense,
Contests with stolid vehemence
The march of culture, setting limb and thorn
As pikes against the army of the corn.

There, while I pause, my fieldward-faring eyes
Take harvests, where the stately corn-ranks rise,
Of inward dignities
And large benignities and insights wise,
Graces and modest majesties.
Thus, without theft, I reap another's field;
Thus, without tilth, I house a wondrous yield,
And heap my heart with quintuple crops concealed.

Look, out of line one tall corn-captain stands
Advanced beyond the foremost of his bands,
And waves his blades upon the very edge
And hottest thicket of the battling hedge.
Thou lustrous stalk, that ne'er mayst walk nor talk,
Still shalt thou type the poet-soul sublime
That leads the vanward of his timid time
And sings up cowards with commanding rhyme —
Soul calm, like thee, yet fain, like thee, to grow
By double increment, above, below;
Soul homely, as thou art, yet rich in grace like thee,
Teaching the yeomen selfless chivalry
That moves in gentle curves of courtesy;
Soul filled like thy long veins with sweetness tense,
By every godlike sense
Transmuted from the four wild elements.
Drawn to high plans,
Thou lift'st more stature than a mortal man's,
Yet ever piercest downward in the mould
And keepest hold
Upon the reverend and steadfast earth
That gave thee birth;
Yea, standest smiling in thy future grave,
Serene and brave,
With unremitting breath
Inhaling life from death,
Thine epitaph writ fair in fruitage eloquent,
Thyself thy monument.

As poets should,
Thou hast built up thy hardihood
With universal food,
Drawn in select proportion fair
From honest mould and vagabond air;
From darkness of the dreadful night,
And joyful light;
From antique ashes, whose departed flame
In thee has finer life and longer fame;
From wounds and balms,
From storms and calms,
From potsherds and dry bones
And ruin-stones.
Into thy vigorous substance thou hast wrought
Whate'er the hand of Circumstance hath brought;
Yea, into cool solacing green hast spun
White radiance hot from out the sun.
So thou dost mutually leaven
Strength of earth with grace of heaven;
So thou dost marry new and old
Into a one of higher mould;
So thou dost reconcile the hot and cold,
The dark and bright,
And many a heart-perplexing opposite,
And so,
Akin by blood to high and low,
Fitly thou playest out thy poet's part,
Richly expending thy much-bruised heart
In equal care to nourish lord in hall
Or beast in stall:
Thou took'st from all that thou mightst give to all.

O steadfast dweller on the selfsame spot
Where thou wast born, that still repinest not —
Type of the home-fond heart, the happy lot! —
Deeply thy mild content rebukes the land
Whose flimsy homes, built on the shifting sand
Of trade, for ever rise and fall
With alternation whimsical,
Enduring scarce a day,
Then swept away
By swift engulfments of incalculable tides
Whereon capricious Commerce rides.
Look, thou substantial spirit of content!
Across this little vale, thy continent,
To where, beyond the mouldering mill,
Yon old deserted Georgian hill
Bares to the sun his piteous aged crest
And seamy breast,
By restless-hearted children left to lie
Untended there beneath the heedless sky,
As barbarous folk expose their old to die.
Upon that generous-rounding side,
With gullies scarified
Where keen Neglect his lash hath plied,
Dwelt one I knew of old, who played at toil,
And gave to coquette Cotton soul and soil.
Scorning the slow reward of patient grain,
He sowed his heart with hopes of swifter gain,
Then sat him down and waited for the rain.
He sailed in borrowed ships of usury —
A foolish Jason on a treacherous sea,
Seeking the Fleece and finding misery.
Lulled by smooth-rippling loans, in idle trance
He lay, content that unthrift Circumstance
Should plough for him the stony field of Chance.
Yea, gathering crops whose worth no man might tell,
He staked his life on games of Buy-and-Sell,
And turned each field into a gambler's hell.
Aye, as each year began,
My farmer to the neighboring city ran;
Passed with a mournful anxious face
Into the banker's inner place;
Parleyed, excused, pleaded for longer grace;
Railed at the drought, the worm, the rust, the grass;
Protested ne'er again 'twould come to pass;
With many an `oh' and `if' and `but alas'
Parried or swallowed searching questions rude,
And kissed the dust to soften Dives's mood.
At last, small loans by pledges great renewed,
He issues smiling from the fatal door,
And buys with lavish hand his yearly store
Till his small borrowings will yield no more.
Aye, as each year declined,
With bitter heart and ever-brooding mind
He mourned his fate unkind.
In dust, in rain, with might and main,
He nursed his cotton, cursed his grain,
Fretted for news that made him fret again,
Snatched at each telegram of Future Sale,
And thrilled with Bulls' or Bears' alternate wail —
In hope or fear alike for ever pale.
And thus from year to year, through hope and fear,
With many a curse and many a secret tear,
Striving in vain his cloud of debt to clear,
At last
He woke to find his foolish dreaming past,
And all his best-of-life the easy prey
Of squandering scamps and quacks that lined his way
With vile array,
From rascal statesman down to petty knave;
Himself, at best, for all his bragging brave,
A gamester's catspaw and a banker's slave.
Then, worn and gray, and sick with deep unrest,
He fled away into the oblivious West,
Unmourned, unblest.

Old hill! old hill! thou gashed and hairy Lear
Whom the divine Cordelia of the year,
E'en pitying Spring, will vainly strive to cheer —
King, that no subject man nor beast may own,
Discrowned, undaughtered and alone —
Yet shall the great God turn thy fate,
And bring thee back into thy monarch state
And majesty immaculate.
Lo, through hot waverings of the August morn,
Thou givest from thy vasty sides forlorn
Visions of golden treasuries of corn —
Ripe largesse lingering for some bolder heart
That manfully shall take thy part,
And tend thee,
And defend thee,
With antique sinew and with modern art.

____ Sunnyside, Georgia, August, 1874.

The Symphony.

"O Trade! O Trade! would thou wert dead!
The Time needs heart — 'tis tired of head:
We're all for love," the violins said.
"Of what avail the rigorous tale
Of bill for coin and box for bale?
Grant thee, O Trade! thine uttermost hope:
Level red gold with blue sky-slope,
And base it deep as devils grope:
When all's done, what hast thou won
Of the only sweet that's under the sun?
Ay, canst thou buy a single sigh
Of true love's least, least ecstasy?"
Then, with a bridegroom's heart-beats trembling,
All the mightier strings assembling
Ranged them on the violins' side
As when the bridegroom leads the bride,
And, heart in voice, together cried:
"Yea, what avail the endless tale
Of gain by cunning and plus by sale?
Look up the land, look down the land
The poor, the poor, the poor, they stand
Wedged by the pressing of Trade's hand
Against an inward-opening door
That pressure tightens evermore:
They sigh a monstrous foul-air sigh
For the outside leagues of liberty,
Where Art, sweet lark, translates the sky
Into a heavenly melody.
`Each day, all day' (these poor folks say),
`In the same old year-long, drear-long way,
We weave in the mills and heave in the kilns,
We sieve mine-meshes under the hills,
And thieve much gold from the Devil's bank tills,
To relieve, O God, what manner of ills? —
The beasts, they hunger, and eat, and die;
And so do we, and the world's a sty;
Hush, fellow-swine: why nuzzle and cry?
"Swinehood hath no remedy"
Say many men, and hasten by,
Clamping the nose and blinking the eye.
But who said once, in the lordly tone,
"Man shall not live by bread alone
But all that cometh from the Throne?"
Hath God said so?
But Trade saith "No:"
And the kilns and the curt-tongued mills say "Go!
There's plenty that can, if you can't: we know.
Move out, if you think you're underpaid.
The poor are prolific; we're not afraid;
Trade is trade."'"
Thereat this passionate protesting
Meekly changed, and softened till
It sank to sad requesting
And suggesting sadder still:
"And oh, if men might some time see
How piteous-false the poor decree
That trade no more than trade must be!
Does business mean, `Die, you — live, I?'
Then `Trade is trade' but sings a lie:
'Tis only war grown miserly.
If business is battle, name it so:
War-crimes less will shame it so,
And widows less will blame it so.
Alas, for the poor to have some part
In yon sweet living lands of Art,
Makes problem not for head, but heart.
Vainly might Plato's brain revolve it:
Plainly the heart of a child could solve it."

And then, as when from words that seem but rude
We pass to silent pain that sits abrood
Back in our heart's great dark and solitude,
So sank the strings to gentle throbbing
Of long chords change-marked with sobbing —
Motherly sobbing, not distinctlier heard
Than half wing-openings of the sleeping bird,
Some dream of danger to her young hath stirred.
Then stirring and demurring ceased, and lo!
Every least ripple of the strings' song-flow
Died to a level with each level bow
And made a great chord tranquil-surfaced so,
As a brook beneath his curving bank doth go
To linger in the sacred dark and green
Where many boughs the still pool overlean
And many leaves make shadow with their sheen.
But presently
A velvet flute-note fell down pleasantly
Upon the bosom of that harmony,
And sailed and sailed incessantly,
As if a petal from a wild-rose blown
Had fluttered down upon that pool of tone
And boatwise dropped o' the convex side
And floated down the glassy tide
And clarified and glorified
The solemn spaces where the shadows bide.
From the warm concave of that fluted note
Somewhat, half song, half odor, forth did float,
As if a rose might somehow be a throat:
"When Nature from her far-off glen
Flutes her soft messages to men,
The flute can say them o'er again;
Yea, Nature, singing sweet and lone,
Breathes through life's strident polyphone
The flute-voice in the world of tone.
Sweet friends,
Man's love ascends
To finer and diviner ends
Than man's mere thought e'er comprehends
For I, e'en I,
As here I lie,
A petal on a harmony,
Demand of Science whence and why
Man's tender pain, man's inward cry,
When he doth gaze on earth and sky?
I am not overbold:
I hold
Full powers from Nature manifold.
I speak for each no-tongued tree
That, spring by spring, doth nobler be,
And dumbly and most wistfully
His mighty prayerful arms outspreads
Above men's oft-unheeding heads,
And his big blessing downward sheds.
I speak for all-shaped blooms and leaves,
Lichens on stones and moss on eaves,
Grasses and grains in ranks and sheaves;
Broad-fronded ferns and keen-leaved canes,
And briery mazes bounding lanes,
And marsh-plants, thirsty-cupped for rains,
And milky stems and sugary veins;
For every long-armed woman-vine
That round a piteous tree doth twine;
For passionate odors, and divine
Pistils, and petals crystalline;
All purities of shady springs,
All shynesses of film-winged things
That fly from tree-trunks and bark-rings;
All modesties of mountain-fawns
That leap to covert from wild lawns,
And tremble if the day but dawns;
All sparklings of small beady eyes
Of birds, and sidelong glances wise
Wherewith the jay hints tragedies;
All piquancies of prickly burs,
And smoothnesses of downs and furs
Of eiders and of minevers;
All limpid honeys that do lie
At stamen-bases, nor deny
The humming-birds' fine roguery,
Bee-thighs, nor any butterfly;
All gracious curves of slender wings,
Bark-mottlings, fibre-spiralings,
Fern-wavings and leaf-flickerings;
Each dial-marked leaf and flower-bell
Wherewith in every lonesome dell
Time to himself his hours doth tell;
All tree-sounds, rustlings of pine-cones,
Wind-sighings, doves' melodious moans,
And night's unearthly under-tones;
All placid lakes and waveless deeps,
All cool reposing mountain-steeps,
Vale-calms and tranquil lotos-sleeps; —
Yea, all fair forms, and sounds, and lights,
And warmths, and mysteries, and mights,
Of Nature's utmost depths and heights,
— These doth my timid tongue present,
Their mouthpiece and leal instrument
And servant, all love-eloquent.
I heard, when `"All for love"' the violins cried:
So, Nature calls through all her system wide,
`Give me thy love, O man, so long denied.'
Much time is run, and man hath changed his ways,
Since Nature, in the antique fable-days,
Was hid from man's true love by proxy fays,
False fauns and rascal gods that stole her praise.
The nymphs, cold creatures of man's colder brain,
Chilled Nature's streams till man's warm heart was fain
Never to lave its love in them again.
Later, a sweet Voice `Love thy neighbor' said;
Then first the bounds of neighborhood outspread
Beyond all confines of old ethnic dread.
Vainly the Jew might wag his covenant head:
`"All men are neighbors,"' so the sweet Voice said.
So, when man's arms had circled all man's race,
The liberal compass of his warm embrace
Stretched bigger yet in the dark bounds of space;
With hands a-grope he felt smooth Nature's grace,
Drew her to breast and kissed her sweetheart face:
Yea man found neighbors in great hills and trees
And streams and clouds and suns and birds and bees,
And throbbed with neighbor-loves in loving these.
But oh, the poor! the poor! the poor!
That stand by the inward-opening door
Trade's hand doth tighten ever more,
And sigh their monstrous foul-air sigh
For the outside hills of liberty,
Where Nature spreads her wild blue sky
For Art to make into melody!
Thou Trade! thou king of the modern days!
Change thy ways,
Change thy ways;
Let the sweaty laborers file
A little while,
A little while,
Where Art and Nature sing and smile.
Trade! is thy heart all dead, all dead?
And hast thou nothing but a head?
I'm all for heart," the flute-voice said,
And into sudden silence fled,
Like as a blush that while 'tis red
Dies to a still, still white instead.

Thereto a thrilling calm succeeds,
Till presently the silence breeds
A little breeze among the reeds
That seems to blow by sea-marsh weeds:
Then from the gentle stir and fret
Sings out the melting clarionet,
Like as a lady sings while yet
Her eyes with salty tears are wet.
"O Trade! O Trade!" the Lady said,
"I too will wish thee utterly dead
If all thy heart is in thy head.
For O my God! and O my God!
What shameful ways have women trod
At beckoning of Trade's golden rod!
Alas when sighs are traders' lies,
And heart's-ease eyes and violet eyes
Are merchandise!
O purchased lips that kiss with pain!
O cheeks coin-spotted with smirch and stain!
O trafficked hearts that break in twain!
— And yet what wonder at my sisters' crime?
So hath Trade withered up Love's sinewy prime,
Men love not women as in olden time.
Ah, not in these cold merchantable days
Deem men their life an opal gray, where plays
The one red Sweet of gracious ladies'-praise.
Now, comes a suitor with sharp prying eye —
Says, `Here, you Lady, if you'll sell, I'll buy:
Come, heart for heart — a trade? What! weeping? why?'
Shame on such wooers' dapper mercery!
I would my lover kneeling at my feet
In humble manliness should cry, `O sweet!
I know not if thy heart my heart will greet:
I ask not if thy love my love can meet:
Whate'er thy worshipful soft tongue shall say,
I'll kiss thine answer, be it yea or nay:
I do but know I love thee, and I pray
To be thy knight until my dying day.'
Woe him that cunning trades in hearts contrives!
Base love good women to base loving drives.
If men loved larger, larger were our lives;
And wooed they nobler, won they nobler wives."

There thrust the bold straightforward horn
To battle for that lady lorn,
With heartsome voice of mellow scorn,
Like any knight in knighthood's morn.
"Now comfort thee," said he,
"Fair Lady.
For God shall right thy grievous wrong,
And man shall sing thee a true-love song,
Voiced in act his whole life long,
Yea, all thy sweet life long,
Fair Lady.
Where's he that craftily hath said,
The day of chivalry is dead?
I'll prove that lie upon his head,
Or I will die instead,
Fair Lady.
Is Honor gone into his grave?
Hath Faith become a caitiff knave,
And Selfhood turned into a slave
To work in Mammon's cave,
Fair Lady?
Will Truth's long blade ne'er gleam again?
Hath Giant Trade in dungeons slain
All great contempts of mean-got gain
And hates of inward stain,
Fair Lady?
For aye shall name and fame be sold,
And place be hugged for the sake of gold,
And smirch-robed Justice feebly scold
At Crime all money-bold,
Fair Lady?
Shall self-wrapt husbands aye forget
Kiss-pardons for the daily fret
Wherewith sweet wifely eyes are wet —
Blind to lips kiss-wise set —
Fair Lady?
Shall lovers higgle, heart for heart,
Till wooing grows a trading mart
Where much for little, and all for part,
Make love a cheapening art,
Fair Lady?
Shall woman scorch for a single sin
That her betrayer may revel in,
And she be burnt, and he but grin
When that the flames begin,
Fair Lady?
Shall ne'er prevail the woman's plea,
`We maids would far, far whiter be
If that our eyes might sometimes see
Men maids in purity,'
Fair Lady?
Shall Trade aye salve his conscience-aches
With jibes at Chivalry's old mistakes —
The wars that o'erhot knighthood makes
For Christ's and ladies' sakes,
Fair Lady?
Now by each knight that e'er hath prayed
To fight like a man and love like a maid,
Since Pembroke's life, as Pembroke's blade,
I' the scabbard, death, was laid,
Fair Lady,
I dare avouch my faith is bright
That God doth right and God hath might.
Nor time hath changed His hair to white,
Nor His dear love to spite,
Fair Lady.
I doubt no doubts: I strive, and shrive my clay,
And fight my fight in the patient modern way
For true love and for thee — ah me! and pray
To be thy knight until my dying day,
Fair Lady."
Made end that knightly horn, and spurred away
Into the thick of the melodious fray.

And then the hautboy played and smiled,
And sang like any large-eyed child,
Cool-hearted and all undefiled.
"Huge Trade!" he said,
"Would thou wouldst lift me on thy head
And run where'er my finger led!
Once said a Man — and wise was He —
`Never shalt thou the heavens see,
Save as a little child thou be.'"
Then o'er sea-lashings of commingling tunes
The ancient wise bassoons,
Like weird
Gray-beard
Old harpers sitting on the high sea-dunes,
Chanted runes:
"Bright-waved gain, gray-waved loss,
The sea of all doth lash and toss,
One wave forward and one across:
But now 'twas trough, now 'tis crest,
And worst doth foam and flash to best,
And curst to blest.

Life! Life! thou sea-fugue, writ from east to west,
Love, Love alone can pore
On thy dissolving score
Of harsh half-phrasings,
Blotted ere writ,
And double erasings
Of chords most fit.
Yea, Love, sole music-master blest,
May read thy weltering palimpsest.
To follow Time's dying melodies through,
And never to lose the old in the new,
And ever to solve the discords true —
Love alone can do.
And ever Love hears the poor-folks' crying,
And ever Love hears the women's sighing,
And ever sweet knighthood's death-defying,
And ever wise childhood's deep implying,
But never a trader's glozing and lying.

And yet shall Love himself be heard,
Though long deferred, though long deferred:
O'er the modern waste a dove hath whirred:
Music is Love in search of a word."

____ Baltimore, 1875.

My Springs.

In the heart of the Hills of Life, I know
Two springs that with unbroken flow
Forever pour their lucent streams
Into my soul's far Lake of Dreams.

Not larger than two eyes, they lie
Beneath the many-changing sky
And mirror all of life and time,
— Serene and dainty pantomime.

Shot through with lights of stars and dawns,
And shadowed sweet by ferns and fawns,
— Thus heaven and earth together vie
Their shining depths to sanctify.

Always when the large Form of Love
Is hid by storms that rage above,
I gaze in my two springs and see
Love in his very verity.

Always when Faith with stifling stress
Of grief hath died in bitterness,
I gaze in my two springs and see
A Faith that smiles immortally.

Always when Charity and Hope,
In darkness bounden, feebly grope,
I gaze in my two springs and see
A Light that sets my captives free.

Always, when Art on perverse wing
Flies where I cannot hear him sing,
I gaze in my two springs and see
A charm that brings him back to me.

When Labor faints, and Glory fails,
And coy Reward in sighs exhales,
I gaze in my two springs and see
Attainment full and heavenly.

O Love, O Wife, thine eyes are they,
— My springs from out whose shining gray
Issue the sweet celestial streams
That feed my life's bright Lake of Dreams.

Oval and large and passion-pure
And gray and wise and honor-sure;
Soft as a dying violet-breath
Yet calmly unafraid of death;

Thronged, like two dove-cotes of gray doves,
With wife's and mother's and poor-folk's loves,
And home-loves and high glory-loves
And science-loves and story-loves,

And loves for all that God and man
In art and nature make or plan,
And lady-loves for spidery lace
And broideries and supple grace

And diamonds and the whole sweet round
Of littles that large life compound,
And loves for God and God's bare truth,
And loves for Magdalen and Ruth,

Dear eyes, dear eyes and rare complete —
Being heavenly-sweet and earthly-sweet,
— I marvel that God made you mine,
For when He frowns, 'tis then ye shine!

____ Baltimore, 1874.

In Absence.