OTHER OFFICERS.
J. E. Decker, Church Clerk; Prof. J. S. Brown, Assistant Clerk; J. F. Comey (white), Treasurer; Wesley Norman, Superintendent of Sunday School; Deacon J. L. Walters, Assistant Superintendent of Sunday School; B. H. Green, President B. Y. P. U.; Samuel Tabb, President Young People’s Literary Society; Mrs. Charity Jones, President of the C. T. Walker Volunteer Club; Mrs. Clarence Robinson, President of the United Tribes (auxiliary to the Y. M. C. A.); Deacon F. W. Jackson, President of the Co-workers; Prof. A. C. Fletcher, Chorister; Madam V. E. Hunt Scott, Organist; John Collie, Sexton; Robert Washington, Assistant Sexton.
CHAPTER XIV.
COLORED MEN’S BRANCH Y. M. C. A.
Dr. Walker had not been a resident of New York six months before he turned his attention to the organization of a Young Men’s Christian Association for colored young men. He had looked around and had found no place for hundreds and hundreds of colored young men to spend their evenings and Sundays, except in saloons, dives and brothels. Without consulting anybody, though he was at the headquarters of the International Y. M. C. A., he called a public meeting at Mt. Olivet Baptist Church, and organized a Y. M. C. A. Nearly every colored pastor in the city, regardless of denomination, became interested in the movement, and gave Dr. Walker almost undivided support. Money was raised, a building at 132 West 53rd Street was leased for one year, temporary officers were elected, and Dec. 18, 1900, application was made to the Y. M. C. A. of New York City for membership as one of the regular branches. The application was received and acted on favorably, and since then the Colored Men’s Branch has been one of the regular branches of the City Association. In January, 1901, Mr. Walter C. Coles, of Aiken, S. C., was appointed Secretary of the Colored Men’s Branch and immediately took charge of the work. He served only one year, having been summoned to report to God, Saturday, Jan. 4th, 1902. The following obituary notice is taken from the Presbyterian Herald, of New York City:
REV. WALTER C. COLES, DECEASED EX-SECRETARY OF COLORED Y. M. C A., NEW YORK CITY, N. Y.
“Rev. Walter C. Coles died suddenly of typhoid fever, at his home, 331 West 59th Street, Saturday, January 4th, 1902. Mr. Coles was the oldest son of the Rev. William R. and Mrs. Coles, of Aiken, S. C. He was a graduate both of the College and Theological Departments of Biddle University, N. C.
“It was in the Biddle University where Mr. Coles developed his great power as a ‘Fisher of Men.’ He organized the University men, whom he held together by his shrewd method of dealing and his heart of love.
“He engaged in regular pastoral work at Nimrod, N. C. and Aiken, S. C.
“The Rev. Chas. T. Walker, D. D., came to New York as pastor of the Mt. Olivet Baptist Church in 1899.
“He at once began work among the men, organized a Colored Men’s Branch of the Y. M. C. A. Within a year this organization had grown to be a great power for good. A secretary was needed. Walter Coles was the man. He was appointed Secretary of the Colored Men’s Branch of the Y. M. C. A., 132 West 53rd Street, January 1901. He therefore served only one year.
“In September, 1901, he was ordained by the Presbytery of McClelland, in South Carolina, and was married to Miss Mattie Belk, of Greenville, in the same month, and the happy couple came to New York to engage in their life work. But alas! How soon was he cut down. He had lived a full life. His work was done. His task ended.
“A memorial service was held in Mount Olivet Baptist Church, Sunday afternoon. The Colored Branch and the Ladies’ Auxiliary were present in a body. Among the speakers were Chairman Walker, the Rev. Dr. William H. Brooks, Pastor of St. Mark’s Methodist Episcopal Church; the Rev. Hutchins C. Bishop, Pastor of St. Philip’s Protestant Episcopal Church; Vice Chairman G. W. Allen, Messrs. A. S. Newman, representing the Board of Directors; E. W. Booth, General Secretary; B. M. Lewis, of the East Side Branch, and Mr. Bannister of the Harlem Branch. The chancel was filled with a large number of handsome floral pieces. Sunday evening the remains were carried to Aiken, accompanied by Mr. Coles’s wife, mother and H. C. Dugas.’”
The death of Mr. Coles was a serious blow to the work, but the work is still being carried on in the name of the Lord. Rev. Thomas J. Bell, of Altamaha, Ga., a graduate of Atlanta University and Hartford Theological Seminary, has been appointed to succeed the late Mr. Coles, and will enter upon his duties April 1, 1902. The Association has now $2,000 on hand for a building fund and more than $500 in the treasury for current expenses. Too much cannot be said in praise of the efforts of the United Tribes in raising money for the Y. M. C. A. The Tribes are a company of women of the Mt. Olivet Baptist Church, which serves as an auxiliary to the Y. M. C. A. Deacon Fleming Jackson is President of the United Tribes. By means of fairs, the tribes have raised for the work of the Colored Men’s Branch more than $3,000. Dr. Walker has found them an invaluable auxiliary.
REV. T. J. BELL,
SECRETARY COLORED Y. M C. A., NEW YORK CITY.
The present officers are the following Board of Managers:
Rev. C. T. Walker, D. D., Chairman; Geo. W. Allen, Vice Chairman; John A. Robinson, Secretary; J. F. Comey, Treasurer; Rev. P. Butler Thompkins, Rev. W. H. Brooks, Rev. W. D. Cook, Rev. H. C. Bishop, Mr. Henry Darnell, John S. Brown, Jr., E. P. Roberts, Walter Handy, Anderson Ferrall, Jr., A. S. Newman, Edmund W. Booth, A. B. Cooper, Rev. W. L. Hubbard.
Special mention should be made of a life-size oil painting of Dr. Walker, the founder and Chairman of the Branch, given to the Colored Men’s Branch by the Ladies’ Auxiliary Society of Mt. Olivet Baptist Church. This painting adorns the walls of the Colored Men’s Branch.
Special mention, also, should be made of the invaluable services rendered Dr. Walker by his private Secretary, Mr. Henry C. Dugas, of Augusta, Ga. Mr. Dugas went to New York with Dr. Walker, in 1899, and continued his right-hand man until October, 1901. At that time, Dr. Walker was thinking about going South again to live, and, with his characteristic large-heartedness, he looked about to place Mr. Dugas in some good position. Through friends he was able to place Mr. Dugas as one of the Secretaries of Mr. George Foster Peabody, the millionaire banker, philanthropist and publicist. Mr. Dugas has given prefect satisfaction in his new station. He is a graduate of the Oberlin Business College, is an accomplished stenographer and typewriter, steady in his habits, modest and unassuming in his general deportment, and indefatigable in the performance of his duties. Since Mr. Dugas left Dr. Walker, the duties of private Secretary have been ably and successfully performed by Miss Annie L. Connelly, of New York City.
HENRY C. DUGAS,
FORMER SECRETARY OF DR. WALKER, NOW PERSONAL SECRETARY FOR GEORGE FOSTER PEABODY.
The most significant fact in connection with the Colored Y. M. C. A. is that all efforts to organize an association among the colored men of New York failed until Dr. Walker came to the city and applied his heart and mind and energy to the task. The instant success of the movement attracted wide-spread attention, and long after he is dead, Dr. Walker will be known in history as the founder of the first Colored Y. M. C. A. in New York City. The work is bound to grow and increase with the years that are to come. It is confidently predicted that within a year, the Colored Men’s Branch will have a finely located building that will cost upwards of $50,000.
CHAPTER XV.
CALLED TO AUGUSTA AGAIN.
Rev. Silas X. Floyd resigned the pastorate of Tabernacle Church, Augusta, Ga., Nov. 15, 1900. The resignation was not accepted by the church, but Rev. Mr. Floyd decided to leave the pastorate and took his departure Jan. 1, 1901. The Tabernacle Church, being now without a leader, looked to its founder and first pastor for aid and comfort. In June, 1901, a unanimous call was tendered to Dr. Walker to return to his old work. Dr. Walker greatly loved the people of his old church, and felt grateful toward them for standing by him so loyally in his earlier years when he was not so prominent, and felt it to be his duty to return to them. He notified the Mt. Olivet Baptist Church of his intention to leave New York, Oct. 1, 1901, and take up again his old work at Augusta. There was a spontaneous protest from the whole church and from the entire city, as may be easily seen from the files of the newspapers of the metropolis. The city was up in arms; the church passed resolutions, imploring Dr. Walker to remain in New York, and many other organizations did likewise.
The strong protest against his leaving New York culminated in a mass meeting, held in Mt. Olivet Baptist Church, New York City, Wednesday night, Nov. 6, 1901. The following circular, sent out by the church and citizens, will illustrate the vigorous effort made to keep Dr. Walker in New York City:
“Mass meeting of the officers, members and the congregation of Mt. Olivet Baptist Church, Rev. Dr. Charles T. Walker, Pastor, to be held in the church, West 53rd St., on Wednesday evening, Nov. 6, 1901, at 8 o’clock.
“The purpose of this meeting is to give expression to our great love, respect, affection and regard for Rev. Dr. Charles T. Walker, and to show him how strong our desire is to have him remain among us as our spiritual comforter, friend and adviser.
“We not only desire him to remain with us, but we also desire to show him the sincerity and strength of this desire.
“We desire to show him how much we appreciate his Christian character, his polished sermons, his matchless eloquence, his bright and versatile intelligence, his noble manhood, his genial and kindly spirit, his undying loyalty to his people, and all those good qualities which have so endeared him to our hearts, and which go to make the very highest and best of the Christian ministry.
“We want his people in Augusta, Ga., to learn from us how dear he is to us, and that we cannot and will not allow him to depart from among us, and to persuade them to give up all thoughts of inducing him to leave a field of usefulness to us as a race, which cannot well be filled by others (let them be who they may).
“Rev. Dr. Robert S. MacArthur, pastor Calvary Baptist Church, West 57th Street, will preside. Addresses will be made by Right Rev. William B. Derrick, Bishop of the A. M. E. Church; Dr. Cook, pastor Bethel A. M. E. Church; Dr. William H. Brooks, pastor of St. Mark’s M. E. Church, F. R. Morse, assistant pastor Calvary Baptist Church, West 57th Street; Pierce B. Thompkins, pastor of St. James Church, West 32nd Street; Hutchins Bishop, pastor of St. Philip’s Church: Dr. W. T. Dixon, Pastor Concord Baptist Church, Brooklyn; John D. Rockefeller, Jr., James Alex. Williams, Consulting Physician and Inspector Department of Health, N. Y. City; E. V. C. Cato, Superintendent of the A. M. E. Church Sabbath School, and W. G. M. F., and A. M. S. of New York; W. R. Davis, Alexander Powell, Assistant Inspector Department of New York, G. A. R., and Past Commander Post 234; R. H. Hutchless, P. E. G. C. K. of T.; Winfield Jackson, President of Saloon Men’s Protective Association, No. 1, of New York City; Alfred Christian, President of Bronx Republican Club, New York City; T. T. Fortune, Editor of New York Age; Wm. H. Randolph, Commander Post 234, Department of N. Y., G. A. R.; David Prime, James Mann, John R. Bradford, A. L. Askew, John H. Chase, Robert Franklin, Jeremiah Stewart, Robert P. Gilmore, Theodore Warren.
“Music under the direction of Albert C. Fletcher, Choirmaster of the church; Mme. V. E. Hunt Scott, Organist.”
The meeting referred to in the above circular was carried out almost to the letter, and was said to have been the largest church meeting ever held in New York City. The following letter sent to the meeting by Rev. W. C. Bitting, pastor of one of the largest white churches in New York, is so very full and explicit that we give it space in this book.
“I would be sorry to see Mr. Walker leave our city. Our colored brethren have suffered horribly from incompetent and uneducated leaders in this city, and are suffering in the same way now, in many churches. What a well prepared man can do has been demonstrated by the pastorate of Mr. Walker. I wish that he could see his way to remain with us, and that the example of Mt. Olivet Church in calling and keeping an educated pastor would be followed by all the other churches. We would have a different story to tell about our work if our colored brethren would not take up with pious and illiterate tramps. This will show you my feeling about Mr. Walker’s work and continuance among us.
“It is a matter which I suppose he will settle between the Lord and himself, and I also honor him enough to believe that he does not need begging to keep him here if he sees it to be his duty to stay, and I also honor him enough to believe that he will go if he believes it to be his duty to go. I have not much heart to meddle with what must by nature be a matter between God and Mr. Walker. Nevertheless, I earnestly hope he may see it to be his duty to stay and help not only Mt. Olivet, but all the other churches, and his race and the city by the continuance of what has been in many respects a remarkable ministry. Such a man ought to be allowed to have his own way.
“Yours sincerely,
“W. C. Bitting.”
Robert Stuart MacArthur, D. D.,
PASTOR CALVARY BAPTIST CHURCH, NEW YORK.
One speech made at the mass meeting is deserving of more than passing notice; it was delivered by Col. Alexander Powell, Past Commander Post 234, G. A. R. It reflected the opinion of all present. Extracts follow:
“I state my conviction to you and to my comrades of the Grand Army of the Republic, who are members of this church, by saying that Dr. Walker owes a duty to the members of this church which has so wonderfully prospered under him, that should be as sacred as the one he seeks to discharge in that far distant city of Augusta, Georgia. He has instilled into the hearts of all who have been so fortunate as to hear him preach, a clearer understanding of Christ crucified and the forgiveness of those who trespass against us; the work he bravely and uncomplainingly has done in the building up of the Young Men’s Christian Association, together with his undying loyalty to us as a race, has not only touched the hearts of those who know him best, but has been felt far and wide. I know, too, something of the injustice he has suffered while doing the bidding of our Heavenly Father, but with a Christian spirit he has forgiven those who would spitefully use him, and prayed for those who wronged him.
“The gathering memories of olden days always gather about me as I cross the threshold of this church, and to-night more so than ever. The traveler standing in the beautiful Valley of Chamonix, at the base of Mont Blanc, fails to realize the stupendous height of that snow-capped peak, but when miles distant he turns back and beholds it towering far above its compeers, he recognizes its claim to be called the Monarch of Mountains.
“It is so with Dr. Walker. Now that his resignation has been placed in your hands, your judgments have matured and you realize the difficulties he has overcome, the Christian works he has accomplished, and the blessings he has brought to the people, his retention becomes precious and priceless to you.
“He is the beau ideal of a minister. His Christianity is the natural growth of his life. His fame as a preacher has come to him unsought, his administration of the finances of your church has been successful because it has been based on honesty. His achievements since he has been a resident of this imperial city compel admiration; they touch the finer chords of our nature. They inspire feelings akin to those we experience in listening to the grand strains of an oratorio. His success is not the success that makes fools admired and villains honest. It is not the success of accident, which bursts forth like a meteor and as suddenly disappears; it is not that acquired by selfishness, that is tinctured with envy, jealousy, hypocrisy, or refuses to lend a helping hand, but it has been a success that was established upon morals, worth, courage, justice and honor.
“Rev. Dr. Walker, I give you my hand, and I want you to understand, Sir, that when I give you my hand as Assistant Inspector of the Department of New York, Grand Army of the Republic, 78,599 of the boys who wore the blue in that memorable crisis are taking you by the hand and urging you to remain among us.
“The G. A. R. bids you remain. We wish that your life may be spared many years; that abundance, prosperity, and happiness may attend you and this church. This, I am sure, is not only the hearty wish of every one present, but also that of every colored man, woman and child from the Battery to the Spuyten Duyvil.”
It is not to be doubted that the great interest shown by all classes in having Dr. Walker remain in New York had much to do with his subsequent decision.
Meanwhile the people of Augusta were not sleeping; they had a mass meeting, also, as the following circular will show:
“A mass meeting of the officers, members, friends and well-wishers of Tabernacle Baptist Church will be held in the church on Monday evening, November 18, 1901, at 8 o’clock. Ministers of all the denominations (white and colored), professional and business men, the presidents and prominent men of the fraternal and benevolent organizations, together with the political and prominent educational leaders of the city of Augusta, will be present to join in the urgent request to Dr. Charles Thomas Walker not to alter his determination to resume his pastorate at Augusta, Ga.
“All citizens of Augusta and vicinity are invited to attend a mass meeting to be held at Tabernacle Baptist Church on Monday night, November 18, 1901.
“The object of this meeting is to give expression to our feelings regarding the return of Dr. C. T. Walker to the pastorate in this city, and to demonstrate the regard in which we hold him and the real need we feel for his presence.
“We desire to show the country the supreme regard in which we hold this man whose labors for the betterment of no race or clan, but of all humanity have made him a worthy servant of his Master and an able leader of the people.
“We want our brethren in New York City to feel that we desire not to take from them that which is theirs, but merely to claim our own. Under sufferance we have remained silent until this time, when we are forced by absolute necessity to call upon our metropolitan friends to return our Joseph to his brethren and our Moses to his people.
“Bishop R. S. Williams, of the C. M. E. Church, will preside.
“Addresses will be made by Rev. W. J. White, D. D., pastor Harmony Baptist Church; Rev. H. Seb. Doyle, M. A., pastor of Trinity C. M. E. Church; Rev. C. S. Wilkins, D. D., pastor Thankful Baptist Church; Rev. W. C. Gaines, pastor Bethel A. M. E. Church; Rev. D. S. Klugh, pastor Union Baptist Church; Rev. F. M. Hyder, pastor Christ Presbyterian Church; Rev. D. J. Flynn, pastor Congregational Church; Rev. S. X. Floyd, A. M., District Missionary American Baptist Publication Society; Rev. J. W. Whitehead, pastor of Mt. Moriah Baptist Church; Rev G. W. Harrison, pastor Macedonia Baptist Church; Rev. R. J. Johnson; Rev. A. W. Wilson, pastor Hosanna Baptist Church; Rev. F. M. Hauser, pastor Woodlawn Baptist Church: Rev. Thomas Walker, Dr. George N. Stoney, Dr. W. T. Prichett, Dr. G. S. Burruss, Dr. N. A. Mixson, Dr. A. N. Gordon, Dr. R. C. Williams, P. H. Craig, Esq., Principal Nellieville School; A. W. Wimberly, Esq., Collector Internal Revenue; G. J. Scott, Esq., President Union Relief Association; Prof. N. W. Curtright, Principal Walker Baptist Institute; Rev. G. H. Dwelle, pastor Springfield Baptist Church; Prof. A. R. Johnson, Principal Mauge Street School; Prof. I. Blocker, Principal Second Ward School; Dr. Geo. W. Walker, President Paine College; W. J. White, Jr., Associate Editor Georgia Baptist; L. E. Moseley, President Morning Stars of Benevolence; H. B. Sweet, President Brothers and Sisters of Love; John G. Williams, merchant; H. C. Young, merchant; F. M. Dugas, undertaker; A. J. Winter, President Painters’ Union; R. R. Battey, wheelwright; H. D. Paschal, shoemaker; T. B. Newsome, tailor, and other citizens, white and colored. Music under the direction of Wesley Warren, Choirmaster, and Prof. W. H. E. Carter, Organist.
Thus, two churches, separated by more than 800 miles, were claiming and clamoring for the same man to serve them as pastor. The battle waged for many weeks, or until Dec. 1, 1901, when Dr. Walker decided to continue the pastorate of Mt. Olivet Church with an assistant pastor, keeping his headquarters in New York City, but, in obedience to the wishes of the Augusta church, he agreed to become the nominal pastor of Tabernacle Baptist Church. Under this arrangement, he is to visit the Southern church two or three times a year, and, in his absence, he is to supply the pulpit. This arrangement pleased all concerned, and, for the present, seems to be working well.
CHAPTER XVI.
EXTRACTS FROM SERMONS.
Wednesday, June 6, 1888, by appointment of the Missionary Baptist State Convention of Georgia, the Rev. Mr. Walker preached the opening sermon in honor of the one hundredth anniversary of the founding of the Negro Baptist Church in Georgia. The centennial exercises were conducted on a grand scale, running through ten days, and the fact that he was selected to preach the opening sermon shows the esteem in which he was held by his brethren. Following are some extracts from the sermon preached by the great leader and preacher at that time: