§ 2
She thought of Walter Babson. Sometimes, when Mrs. Lawrence was petulant or the office had been unusually exhausting, she fancied that she missed him. But instead of sitting and brooding over folded hands, in woman’s ancient fashion, she took a man’s unfair advantage—she went up to the gymnasium of the Home Club and worked with the chest-weights and flying-rings—a solemn, happy, busy little figure. She laughed more deeply, and she felt the enormous rhythm of the city, not as a menacing roar, but as a hymn of triumph.
She could never be intimate with Mamie Magen as she was with the frankly disillusioned Mrs. Lawrence; she never knew whether Miss Magen really liked her or not; her smile, which transfigured her sallow face, was equally bright for Una, for Mrs. Fike, and for beggars. Yet it was Miss Magen whose faith in the purpose of the struggling world inspired Una. Una walked with her up Madison Avenue, past huge old brownstone mansions, and she was unconscious of suiting her own quick step to Miss Magen’s jerky lameness as the Jewess talked of her ideals of a business world which should have generosity and chivalry and the accuracy of a biological laboratory; in which there would be no need of charity to employee.... Or to employer.
Mamie Magen was the most highly evolved person Una had ever known. Una had, from books and newspapers and Walter Babson, learned that there were such things as socialists and earnest pessimists, and the race sketchily called “Bohemians”—writers and artists and social workers, who drank claret and made love and talked about the free theater, all on behalf of the brotherhood of man. Una pictured the socialists as always attacking capitalists; the pessimists as always being bitter and egotistic; Bohemians as always being dissipated, but as handsome and noisy and gay.
But Mamie Magen was a socialist who believed that the capitalists with their profit-sharing and search for improved methods of production were as sincere in desiring the scientific era as were the most burning socialists; who loved and understood the most oratorical of the young socialists with their hair in their eyes, but also loved and understood the clean little college boys who came into business with a desire to make it not a war, but a crusade. She was a socialist who was determined to control and glorify business; a pessimist who was, in her gentle reticent way, as scornful of half-churches, half-governments, half-educations, as the cynical Mrs. Lawrence. Finally, she who was not handsome or dissipated or gay, but sallow and lame and Spartan, knew “Bohemia” better than most of the professional Hobohemians. As an East Side child she had grown up in the classes and parties of the University Settlement; she had been held upon the then juvenile knees of half the distinguished writers and fighters for reform, who had begun their careers as settlement workers; she, who was still unknown, a clerk and a nobody, and who wasn’t always syntactical, was accustomed to people whose names had been made large and sonorous by newspaper publicity; and at the age when ambitious lady artists and derailed Walter Babsons came to New York and determinedly seized on Bohemia, Mamie Magen had outgrown Bohemia and become a worker.
To Una she explained the city, made it comprehensible, made art and economics and philosophy human and tangible. Una could not always follow her, but from her she caught the knowledge that the world and all its wisdom is but a booby, blundering school-boy that needs management and could be managed, if men and women would be human beings instead of just business men, or plumbers, or army officers, or commuters, or educators, or authors, or clubwomen, or traveling salesmen, or Socialists, or Republicans, or Salvation Army leaders, or wearers of clothes. She preached to Una a personal kinghood, an education in brotherhood and responsible nobility, which took in Una’s job as much as it did government ownership or reading poetry.