HISTORY.
Among the fathomless things that are about us and within us, is the continuity of time. This gives to life one of its most solemn aspects. We may think to ourselves: Would there could be some halting-place in life, where we could stay, collecting our minds, and see the world drift by us. But no: even while you read this, you are not pausing to read it. As one of the great French preachers, I think, says, We are embarked upon a stream, each in his own little boat, which must move uniformly onwards, till it ceases to move at all. It is a stream that knows “no haste, no rest”; a boat that knows no haven but one.
This unbated continuity suggests the past as well as the future. We would know what mighty empires this stream of time has flowed through, by what battle-fields it has been tinged, how it has been employed towards fertility, and what beautiful shadows on its surface have been seized by art, or science, or great words, and held in time-lasting, if not in everlasting, beauty. This is what history tells us. Often in a faltering, confused, be-darkened way, like the deed it chronicles. But it is what we have, and we must make the best of it.
The subject of this essay may be thus divided: Why history should be read—how it should be read—by whom it should be written—how it should be written—and how good writers of history should be called forth, aided, and rewarded.