FOOTNOTES:
[319] Sinclair's Statist. Acco. vol. ii. p. 56.
[320] Archæological Journal, vol. vi. p. 53.
[321] John Dick, Esq. of Craigengelt.
[322] Archæologia, vol. xxvi. p. 422. Vide also Walker's Hist. Essay on the Dress of the Ancient Irish, (Dublin, 1788,) for a notice of a gold corslet, found near Lismore, and sold to a goldsmith at Cork for £600.
[323] MS. Letters, W. T. P. Shortt, Esq. of Heavitree, Exeter.
[324] Blind Harry's Wallace, b. iv. l. 272.
[325] Memorials of Edinburgh, vols. ii, iii.
[326] The Bowl and Torc are both engraved on Plate III.
[327] Pliny, xxxvi. 22.
[328] Vol. xiv. p. 278, Plates LI., LII., LIII.
[329] Roy's Military Antiquities, p. 201. Plate XXXVIII.
[330] A group of similar bronze vessels of commoner forms, including an example of the Roman sacrificial patera, preserved in the Abbotsford collection, is engraved among the illustrations to the "Antiquary."—Abbotsford Edit. vol. ii. p. 12.
[331] Archæologia Scotica, vol. iv. p. 298, and Plate XII.
[332] New Statist. Acc. vol. ii. Berwickshire, p. 171.
[333] MS. Letters and Drawings, Alexander Thomson of Banchory, Esq., 1st Nov. 1817. Libr. Soc. Antiq. Scot. The small cup figured along with them is the one found on Arthur's Seat, near Edinburgh. Ante, p. [228].
[334] Ante p. [170], No. 10 of cranial measurements.
[335] Vol. ii. p. 76.
[336] Vol. xix. Plate XLIII.
[337] It is engraved along with the Banchory urns, ante p. [283].
CHAPTER VI.
PERSONAL ORNAMENTS.
In nothing is the singular inequality so characteristic of archaic art more strikingly apparent than in the contrast frequently observable between the rude clay urn of the Scottish tumulus or cairn and the valuable and beautiful relics which it contains. Many of the latter, indeed, are scarcely admissible under any classification of archaic art. They differ more in characteristic peculiarities of style than in inferiority of design when compared with the relics of the Anglo-Roman period. Reference has already been made to the probable sources from whence the abundant supplies of gold were derived by the primitive Caledonian metallurgist. But whencesoever they are assumed to have been procured, the fact is unquestionable, that while silver was exceedingly rare, if not, indeed, entirely unknown, until almost the close of the Bronze Period, gold appears to have been one of the very first metals wrought, and to have been obtained in such abundance as to supply material for numerous personal ornaments of large size and great weight.
But the skill and ingenuity of the primitive artist was not solely confined to ornaments wrought in gold or bronze. The humblest materials assumed new value by the aid of his ingenuity and taste; and not a few of the personal ornaments of a comparatively late stage of progression in the Bronze Period are still formed of stone, or of the more easily wrought jet and bituminous shale. Beads and necklaces of the latter materials are of very frequent occurrence, and while some are characterized by little evidence of taste or ingenuity, many more are the manifest products of experienced mechanical skill. In these especially we detect the evidence of the use of the turning-lathe, and its ingenious adaptation to the production of a great variety of articles. This we may fairly regard as another important step in advance of the improvements already detected in the native fictile wares by the introduction of the potter's wheel. Some antiquaries, indeed, have been inclined to class those, as well as so many other evidences of native skill, either among the direct products of Roman art, or as the fruits of the civilizing influence resulting from intercourse with the Roman colonists; but if previous evidences of the priority of the early native eras are of the slightest value, the circumstances under which many jet and shale ornaments and relics have been found leave no room to doubt that they are the products of unaided native ingenuity and mechanical skill. These materials, however, continued to be used during the Anglo-Roman period, and to partake of the influences of Italian art in the forms which they assumed. It therefore becomes necessary to exercise the same care in discriminating between the products of native and foreign taste in the relics of jet or shale, as in those of the metals, or of glass and ivory. According to Solinus jet was one of the articles of export from Britain; and Bede speaks of British jet as abundant and highly valued.[338] But from these evidences of its later foreign use we may infer its early adoption for construction of personal ornaments by the native Britons, among whom its fitness for such purposes was very probably first recognised. The style of many of the relics of this class found in the primitive cists and cairns, and especially of those which are presumed to be female ornaments, totally differs from Anglo-Roman or classic remains, and abundantly confirms their native origin, already rendered so exceedingly probable from their discovery in early sepulchral mounds. An interesting discovery of such relics, made in the parish of Houstoun, Renfrewshire, during the latter part of last century, is thus described in the Old Statistical Account:
"When the country people were digging for stones to inclose their farms, they met with several chests or coffins of flag-stones, set on their edges, sides, and ends, and covered with the same sort of stones above, in which were many human bones of a large size, and several skulls in some of them. In one was found many trinkets of a jet black substance, some round, others round and oblong, and others of a diamond shape, &c., all perforated. Probably they were a necklace. There was a thin piece, about two inches broad at one end, and perforated with many holes, but narrow at the other; the broad end, full of holes, seemed to be designed for suspending many trinkets as an ornament on the breast."[339]
In 1841 a stone cist was discovered on the estate of Burgie, in the parish of Rafford, Elginshire, which measured internally three feet in length by two feet in breadth. It contained a skeleton, believed to be that of a female from the small size of the bones, in a sitting posture, and with the head in contact with the knees. Beside the skeleton stood an urn ten inches high, rudely decorated with incised lines; and alongside of it were found a ring of polished shale or cannel coal, two and a half inches in diameter; four rhomboidal pieces of the same material, the largest pair two inches long; two triangular pieces, and about an hundred large beads, all perforated for the purpose of being strung together for a necklace. Various other cists have been discovered on the same estate, generally containing urns; but this is believed to have been the only example of the ring and necklace of polished shale.
A necklace formed in part of similar ornaments is now in the interesting collection of Adam Arbuthnot, Esq., of Peterhead. It was found a few years since in a tumulus in the parish of Cruden, Aberdeenshire, and consists of alternate beads of jet and perforated but irregular pieces of amber. The largest beads measure about four inches in length, from which they diminish to about an inch. The only other object beside them was a flint hatchet about seven inches long; so that this curious example of primitive personal ornaments may be assumed to belong to the earliest period, or perhaps to that of the transition from stone to metallic weapons and implements.
On opening a cairn on the hill of Auchmacher, Aberdeenshire, about 1790, an urn was exposed, in the mouth of which lay a number of circular perforated beads of black shale.[340] About the same period another urn was dug up in the parish of Ceres, Fifeshire, within which a smaller one was inclosed, and in it, in addition to the incinerated remains, lay a small brass implement, probably a hair-pin, (described as resembling a shoemaker's awl,) and a small black bead cut in diamond form.[341]
Jet Necklace, Ross-shire.
Various interesting personal ornaments obtained under similar circumstances, are preserved in the Museum of the Scottish Antiquaries, and one set in particular, found inclosed in an urn within a rude stone cist, on the demolition of a tumulus near the Old House of Assynt, Ross-shire, in 1824, very closely correspond in appearance to the description of the Renfrewshire relics. They include a necklace of irregular oval jet beads, which appear to have been strung together like a common modern string of beads, and are sufficiently rude to correspond with the works of a very primitive era. The other ornaments which are represented here, about one-fourth the size of the original, are curiously studded with gold spots, arranged in patterns similar to those with which the rude pottery of the British tumuli are most frequently decorated, and the whole are perforated with holes, passing obliquely from the back through the edge, evidently designed for attaching them to each other by means of threads.[342] Several other urns were discovered in a large cairn, a few miles distant from the tumulus which contained these interesting and tasteful relics of female adornment, as they are with great probability assumed to be; though it is well known that the modes of personal decoration which modern taste and refinement reserve for the fair sex are very differently apportioned in ruder states of society. The comparative anatomist can alone absolutely determine this question by future observations on the bones discovered along with similar remains. Meanwhile these examples are of peculiar value from the conclusion previously assumed by Sir Richard Colt Hoare, after examination of various sepulchral deposits containing similar relics, that the female barrow very rarely contains urns. Another sepulchral deposit of similar personal ornaments, including two fibulæ or discs of bituminous shale measuring one and a half inches in diameter, found in a grave at Letham, was presented to the Scottish Museum in 1820 by Sir David Brewster. It probably formed a portion of the contents of a group of cists discovered in a round gravel knoll or tumulus, near the Den of Letham, and described in the New Statistical Account of Dunnichen Parish, Forfarshire. They contained urns of red clay with rude ornaments upon them, and human bones irregularly disposed. "The neck-bones of some were adorned with strings of beads of a beautiful glossy black colour, neatly perforated longitudinally, and strung together by the fibres of animals. They were of an oval figure; large and small ones were arranged alternately, the large ones flat on the two opposite surfaces, the small ones round. They seemed to consist of ebony, or of some fine-grained wood which had been charred and then finely polished. On keeping them some time they split into plates, and the woody fibres separated. In some of these graves rusty daggers were found, which fell in pieces by handling."[343] One is almost tempted to challenge the completeness of this account, and to suspect the position of the necklaces, and perhaps the fibre-strings also, to be creations of the statist's imagination, more especially as the graves contained no perfect skeleton, but only loose bones. The woodcut represents a fibula of the same material, in the possession of James Drummond, Esq. It is drawn one-half the size of the original, which was recently found in a moss at Crawford Moor, near Carstairs, Lanarkshire. Simple as its form is it is not unfamiliar to the British antiquary. Sir R. C. Hoare describes and figures one exactly similar, found on opening a bell-shaped barrow at Blandford, and examples are referred to in the Ancient Wiltshire and other works.[344] Whether we regard this uniformity of type as evidence of the extent of intercourse anciently carried on among the most widely severed tribes, or of some system by which such relics were diffused by the wandering trader throughout the whole British islands, such comparisons cannot fail to interest the student of primitive history, trifling though they may appear, and to stimulate him to further investigation of such analogies.
English antiquaries have long been familiar with relics of this class, under the local name of ornaments of Kimmeridge Coal, and also with a more mysterious variety formed of the same material, on which the name of "Kimmeridge Coal Money" was conferred, from the idea that these symmetrical pieces of shale were used as a circulating medium before the introduction of the metals. The material of which the whole of this class of relics are composed has obviously been applied to the manufacture of personal ornaments from a very remote era, though the so-called coal money probably belongs to a comparatively late period. Some interesting examples of necklaces and other ornaments, precisely similar in style and character to those found in the Renfrew, Ross, and Fifeshire tumuli, were discovered on opening some Derbyshire barrows in 1846. These "female decorations of Kimmeridge coal," as they are styled in the account of the discovery in the Journal of the Archæological Association,[345] were deposited beside a female skeleton, in a cist formed of large stones. "The other instruments found on this occasion were all of flint, not the least fragment of metallic substance being visible. The ornament appears to have been a kind of necklace, with a central decoration, enriched by bone or ivory plates, ornamented with the chevron pattern so prevalent on articles of presumed Celtic manufacture, terminating with two laterally perforated studs of the coal; the remainder of the ornament consists of two rows of bugle-shaped beads of the same material." A few days later, two more necklaces, of similar design and material, were found in a cist under a barrow in the same county, in like manner accompanied only with implements of flint and bone. Engravings of some of these relics accompany the narrative of their discovery; and their remarkable similarity to those of the early Scottish tumuli, leaves no doubt that both belong to the same period. It is remarked of the Derbyshire relics by their discoverer,—"On the most superficial examination, it is quite evident that these articles have never received their form from the lathe, as the armlets of Kimmeridge coal are clearly proved to have done. This, coupled with the fact that the perforation through the length of the bead is in no instance carried through from one end, but is bored each way towards the centre, (as would be the case if a rude drill of flint were used for the purpose,) bespeaks a far more remote period than the one in which the use of the lathe was prevalent."[346] Both the unsymmetrical form, and the perforation of the beads found in the Ross-shire tumulus, fully correspond with these in the indications of the imperfect skill and rude instruments of their manufacturers. But the slow progress of native art was first aided, as we have seen, by the introduction of the potter's wheel; and from this, in all probability, originated the more ingenious contrivance of the turning-lathe. Whencesoever derived, its influence is abundantly apparent on the later relics of native art.
The "coal money" of the elder school of English antiquaries is found almost exclusively in two little secluded valleys at Purbeck, on the southern coast of Dorsetshire, known as Kimmeridge and Worthbarrow Bays. Similar relics, however, it will be seen, are not unknown in Scotland, though designated by other names than the local term derived from Kimmeridge Bay. They consist of flat circular pieces of shale, with bevelled and moulded edges, varying in size from 1¼ to nearly 3 inches in diameter, and frequently perforated or indented with one or more holes. The actual purpose for which this coinage of the Kimmeridge Mint was destined, long formed an antiquarian riddle, which baffled the acutest English archæologists; for the popular name was rather adopted as a convenient term, than seriously regarded as properly applicable to articles so fragile and valueless. One ingenious but somewhat fanciful theorist did, indeed, attempt to prove these relics to be the work of Phœnician artists, designed, not as an actual circulating medium, "but as representatives of coin, and of some mystical use in sacrificial or sepulchral rites!" All such ideas, however, are now entirely exploded, and it is no longer doubted that these are the waste pieces produced in the formation of rings from the shale on the turning-lathe. The fragments of pottery, and other relics discovered along with these curious exuviæ of early art, leave little room to doubt that during the Anglo-Roman period a manufacture of amulets, beads, and other personal ornaments of Kimmeridge shale, must have been carried on to a considerable extent in the Isle of Purbeck.[347]
The popular idea of the use of such circular pieces of shale as money is found attached to them in Scotland as well as in England. In the account of the parish of Portpatrick, it is remarked,—"Circular pieces, from two to three inches diameter, cut out of a black slate not found in the parish, are frequently dug up in the churchyard, along with rings out of which these pieces seem to have been cut. Both of these are supposed by the people here to have been used as money."[348]
Similar relics have been found in Kirkcudbright and other southern shires; and Mr. Joseph Train describes others, not greatly differing in character, found near the large moat or tumulus on the farm of Hallferne, parish of Crossmichael, where also a beautiful Druidical bead was discovered, nearly an inch in diameter, composed of pale-coloured glass, with a waving stripe of yellow round the circumference. In Kirkcudbrightshire, these ornaments of shale have retained nearly to our own day the same rank in popular estimation for their medicinal virtues, or supernatural powers, as we find ascribed to the ornaments and amulets of jet among the Romans.[349] Mr. Train remarks,—
"There have been found, at different times, near the same moat, several round flat stones, each five or six inches diameter, perforated artificially in the centre. Even within the memory of some persons yet alive, these perforated stones were used in Galloway to counteract the supposed effects of witchcraft, particularly in horses and black cattle. 'The cannie wife o' Glengappoch put a boirt stane into ane tub filled with water, and causit syne the haill cattell to pass by, and, when passing, springled ilk ane o' them with a besome dipped in it.' One of these perforated stones, as black and glossy as polished ebony, is also in my possession. It was recently found in the ruins of an old byre, where it had evidently been placed for the protection of the cattle."[350]
Ure remarks in his History of Kilbride, "a ring of a hard black schistous, found in a cairn in the parish of Inchinan, has performed, if we believe report, many astonishing cures. It is to this day preserved in the parish as an inestimable specific."[351] Similar proofs of the superstitious reverence attached to these ancient relics are by no means rare.
From evidence already referred to, it is abundantly obvious that ornaments both of shale and jet were in use at the period of the Roman colonization of Britain, and this is further confirmed by their discovery along with Anglo-Roman sepulchral remains. Most of those, however, exhibit a degree of finish and ornamentation which distinguishes them from works in the same materials of an older date. Still it is the more needful to examine with care the circumstances under which the latter have been found, and to ascertain, if possible, whether they are contemporary works of ruder execution, or really pertain to an earlier era. Relics of this class, it is obvious, are by no means uncommon; and it is with a view to the discrimination of those of native origin from the later products of foreign art, that so many examples are here referred to.
Sir Robert Sibbald thus notices the occurrence of rings or armlets of shale in Scottish sepulchral mounds:—"Some full circles, of a black colour, very smooth, two or three inches in diameter, are found in the cairns or burroughs. They are very light, and when fire is put to them they burn and give a good smell, and seem to be made of odoriferous gums."[352] Mr. Ure appears to have tried the same costly experiment, and remarks as its result, that they burn with a clear flame. There formerly existed in the district of Logie, Forfarshire, a remarkable group of tumuli, called the Three Laws of Logie; which agricultural operations have since nearly obliterated. On opening one of these, it proved to contain four human skeletons, near to which was one of the above relics, described "as a beautiful ring, supposed to be of ebony, as black as jet, of a fine polish, and in perfect preservation. It is of a circular form, flat in the inside, and rounded without. Its circumference is about twelve inches, and its diameter four inches."[353] A large cairn, in the parish of East Kilbride, bore the name of Queen Mary's Mount, from the tradition that the unhappy Queen witnessed from its summit the Battle of Langside, and beheld the sceptre of a kingdom pass for ever from her grasp. But such touching historical associations could not suffice to rescue the venerable memorial from the hands of the destroyer. For years it supplied the whole neighbouring districts with materials for building stone fences, until some workmen employed in removing the remaining stones, in 1792, discovered a chamber containing about twenty-five urns full of earth and human bones. These urns, some of which have been engraved in Ure's History, were of the most primitive shape and character, "rudely formed, seemingly with no other instrument than the hand, and so soft as easily to be scratched with the nail. They were of different sizes, mostly about twelve inches deep, and six wide at the mouth. None of them were destitute of ornaments; but these were extremely rude, and seem to have been done in a hurry, with a sharp-pointed instrument. They were all placed with their mouths undermost upon flat stones; and a piece of white quartz was found in the centre of the mouth of each, larger and smaller, in proportion to the dimensions of the several urns."[354] A cist of about four feet square was placed exactly in the centre of the cairn, near to which was a bronze fibula of extremely rude form; another, still simpler in design, was found in one of the urns, and a bronze comb, equally characteristic of primitive arts, in a second; while alongside of them lay one of the rings of bituminous shale. The bronze relics are all engraved by Ure, so that a tolerably perfect idea can be formed of their design and workmanship. He pronounces them, according to the fashion of his time, to be Roman, but they bear no resemblance to the rudest specimens of Anglo-Roman art. Similar ornaments of shale have been discovered both in the Northern and Western Isles, furthest removed from Roman arts and influence. One example, which is here engraved one half the natural size, was found in the Isle of Skye, and presented to the Scottish Society of Antiquaries in 1782. It is supposed to be designed for the clasp of a belt. Two rings of the same material, each measuring 3½ inches in diameter, were discovered about two years later on the same island, and added to the Scottish Museum. Another, four inches in diameter, flat on the inside, and rounded without, as is most frequently the case, was obtained from a tumulus in the parish of Logie, Forfarshire, along with an urn full of ashes, and the remains of four skeletons.[355] In 1832, some labourers levelling a sandy field at Dubbs, in the parish of Stevenston, Ayrshire, came upon a paved area five feet under the surface, measuring six yards long and two broad. Across the one end lay a stone of about a ton weight, and at the other there was found a stone cist, measuring three feet in length by two in breadth. Within it were two urns, one of gray and the other of black pottery, both apparently filled only with earth, and beside them lay five studs or buttons of different sizes, formed of highly polished jet. The urns were broken, but the studs were preserved by the late Colonel Hamilton. They are convex on the one side, and concave on the other, with knobs left in the latter, seemingly for attaching them to the dress. The largest is more than an inch in diameter.[356] Two other rings of polished shale, similar to those already described, were discovered in 1786, lying beside a skeleton, on removing a large flat stone within the area of one of those circular towers in Caithness, commonly termed burghs, or Pictish Forts. Beside them lay a bone pin, and two fine oval brooches, (the Skaalformet Spande of Danish antiquaries,) such as have been frequently discovered in the Northern and Western Isles, and are now generally ascribed to the era of the Vikings.
Such examples, it is obvious, might be greatly multiplied, but enough have been cited to enable us to trace the use of those ornaments from probably the earliest years of the Bronze Period to the close of the latest Pagan era. The rings, which form the most common articles manufactured of shale, have been usually considered as armlets, but it is very doubtful if such was their real use. Many of them, indeed, are too small to admit of the hand passing through them, and rings of similar size and form are discovered of various other materials. One in the Scottish Museum, apparently of glazed earthenware, and measuring nearly three inches in diameter, was found under a large cairn at Bogheads, Kintore parish, Aberdeenshire, in 1789, and beside it lay four oblong squared pieces of polished shale, the two largest two inches in length, the other two an inch and a half, and an inch broad. Between each pair were three oval beads of the same substance, nearly an inch long. They were described, when presented to the Society, as having been suspended from the ring; but it is more probable that they formed, as in other cases, a separate necklace. A number of cairns, some of them of very large dimensions, still remain on the extensive moor which occupies a considerable area in both the parishes of Kinellar and Kintore. Another ring in the same collection, formed of a white translucent stone, was found on the Flanders Moss, Perthshire; and a third made of hard dark wood, 3½ inches in diameter, and 1¾ inches broad, was discovered near a cairn on the north side of Hatlock, in Tweeddale, on first subjecting the neighbouring heath to the plough in 1784. It has been suggested that these rings formed part of the female head gear, through which the hair was drawn; and a sculptured female head, found at Bath, is referred to, on which an ornament somewhat resembling them is represented so applied.[357] The discovery of such rings alongside of female ornaments, such as the necklaces and pendants already described, seems to justify the classification of them among objects of mere personal adornment; and where found singly, their supposed use in the arrangement of the long locks of their owners furnishes a very feasible explanation of the purpose for which they were designed. Nevertheless, the frequency of their occurrence, under a great variety of circumstances, suggests the idea that these rings may possess a higher value as the records of long obsolete rites and customs, than pertains to the mere objects of personal adornment. They have been found accompanying female ornaments, and apparently with female remains; but they have also been discovered no less certainly in the sepulchres of warriors and chiefs, and under cairns which seem to mark the last resting-place of those who fell in the grim strife of war. We shall not perhaps greatly err, if we trace in these relics of such frequent occurrence something analogous to the sacramental ring of the Scandinavians, described in the Eyrbiggia-Saga, and referred to in a former chapter in illustration of the perforated stone at Stennis, in Orkney, and the vow of Odin of which it was the seal. Dr. Hibbert has already observed on this subject,—
"In Iceland a less bulky ring for the ratification of engagements was introduced. Within the hof was a division, like a choir in a church, where stood an elevation in the middle of the floor, and an altar. Upon the altar was placed a ring, without any joint, of the value of two oras. These rings (idly named Druidical amulets) are variously formed of bone, of jet, of stone, and even of the precious metals. Some are so wide as to allow the palm of the hand to be passed through them, which rings were used when parties entered into mutual compacts. In a woodcut given in an old edition of Olaus Magnus, the solemnization of a betrothing contract is represented by the bridegroom passing his four fingers and palm through a large ring, and in this manner receiving the hand of the bride. This is similar to the mode practised in Orkney, where contracting parties join hands through the perforation, or more properly speaking the ring, of a stone pillar. In the oath administered to an individual as a test of veracity, it was sufficient that he held in his hand a ring of small size, dipped in the blood of sacrificial victims."[358]
An illustration of the mode of administering such an oath occurs in Viga Glum's Saga. In the midst of a wedding party Glum calls upon Thorarin, his accuser, to hear his oath, and taking in his hand a silver ring, which had been dipped in sacrificial blood, he cites two witnesses to testify to his oath on the ring, and his having appealed to the gods in his denial of the charge. These customs belong to a more recent era than that to which we refer the Scottish Bronze Period. But it is impossible to say to how remote an era we must look for their origin, or how long before the time of the Vikings, the Scandinavian and Celtic races, as well as their Allophylian precursors, had been familiar in their common cradle-land in the far east, with rites and usages from which the sacredness of this sacramental ring may have sprung.
Viewed in this light the frequent occurrence of such relics in the cist, or under the memorial cairn, may be pregnant with a far higher meaning than the mere ornamental fibula or amulet. When found with the spear and sword, the ring may indicate the grave of the warrior-priest or lawgiver,—a union of offices so consistent with society in a primitive state; while, in the female barrow, amid the bracelets and necklaces which once adorned the primitive British matron, the curious relic may, with no undue indulgence of fancy, be looked upon as the spousal pledge, and the literal wedding-ring. It seems, indeed, most probable, that the little golden ring with which, in these modern centuries, we wed, is none other than the symbolic memorial of the old sacramental ring which witnessed the vows of our rude island fathers, and was made the pledge of their plighted troth. This, however, is perhaps trespassing beyond the pale of legitimate induction into the seductive regions of fancy, where antiquaries have too frequently chosen to wander at their own sweet will.
In some degree akin to the personal ornaments of jet and shale are the large beads of glass or vitreous paste, and amber, so well known among the contents of British tumuli, and associated even in our own day, with the same superstitious virtues ascribed to them in the writings of the philosophic but credulous Pliny. The very same story, in fact, is told of the Adder-stane in the popular legends of the Scottish Lowlands as Pliny records of the origin of the Ovum Anguinum. The various names by which these relics are designated all point to their estimation as amulets or superstitious charms, and the fact of their occurrence, most frequently singly, in the sepulchral cist or urn, seems to prove that it was as such, and not merely as personal ornaments, that they were deposited along with the ashes of the dead. They are variously known as Adder Beads, Serpent Stones, Druidical Beads, and among the Welsh and Irish by the synonymous terms of Gleini na Droedh, and Glaine nan Druidhe, signifying the Magician's or Druid's glass. Many of them are exceedingly beautiful, and are characterized by considerable ingenuity in the variations of style. Among those in the Museum of the Scottish Antiquaries there is one of red glass, spotted with white; another of dark brown glass, streaked with yellow; others of pale green and blue glass, plain and ribbed; and two of curiously figured patterns, wrought with various colours interwoven on their surface. The specimens engraved here are selected from these. Among a curious collection of antiquities discovered in a barrow on Barnham Downs, and exhibited by Lord Landesborough at a meeting of the Society of Antiquaries of London, March 7, 1850, there was a large glass bead, which had been broken and ingeniously repaired with a hoop of bronze,—a significant indication of the great value attached to it.
Beads of amber, stone, clay, and porcelain, as well as of horn and bone, are all more or less common among the early sepulchral deposits, and may be regarded with little hesitation as of native workmanship. Amber, though not indigenous to this country, is of sufficiently frequent occurrence to abundantly account for its use in the manufacture of personal ornaments, without assuming its importation from the Baltic, where it most largely abounds. Both Boece[359] and Camden notice the finding of pieces of extraordinary size at Buchanness, on the coast of Aberdeenshire. The clergyman of the parish of Peterhead, in the same county, in drawing up an account of his parish for Sir John Sinclair, mentions having in his possession "a pretty large piece of amber," recently found on the sea-beach near the manse; and in 1783, Mr. George Paton presented to the Society of Antiquaries of Scotland two pieces found on the sea-shore in the Frith of Forth, near Queensferry. The fact, indeed, of amber being obtained in the greatest quantities on the southern coasts of the Baltic Sea, is abundantly sufficient to account for its also frequently occurring in smaller quantities on the east coast of Scotland. It appears accordingly to have formed one of the most favourite articles for adorning and setting brooches, hair-pins, and other personal ornaments, from the earliest practice of the jeweller's art, until our native tastes and customs were merged, by increasing intercourse with other nations, into the common characteristics of later medieval art.
The source from whence the "Adder Beads" were derived is more difficult of solution. The most probable means of accounting for their introduction to Britain is by the Phœnicians, or by traders in direct communication with that people, whose early skill in the manufacture of glass is familiar to us, and to whom we in all probability owe the initiative suggestions and examples which originated the most important improvements characteristic of the period now under consideration. Still it must be borne in remembrance, that after all we know extremely little, and almost nothing precise or definite, concerning Phœnician intercourse with Britain. Druids, Picts, and Danes have all been very convenient names which have too often saved Scottish antiquaries, and indeed English antiquaries also, the trouble of reasoning, and helped to conceal the fact, from themselves as well as others, that they really knew nothing about the questions they undertook to discuss. If we merely substitute for these the name of the Phœnicians little indeed will be gained by the exchange.
Sir William Hamilton has undertaken to prove the Italian workmanship of the glass beads found in Britain, on the very slender evidence of the discovery of one at Naples similar to British examples. They have undoubtedly been found both in England and Scotland accompanied with Roman relics, though much more frequently in native sepulchres apparently long prior to the Anglo-Roman era. Ure describes and engraves one of ribbed blue glass—bearing considerable resemblance to another in the Scottish Museum from the Isle of Skye—which was discovered in a large inclosed tumulus in Rutherglen parish, Lanarkshire, along with what appear to have been two Roman patellæ.[360] But the same relics have been found along the coasts of the Baltic and the Mediterranean; they abound equally in Ireland and the north of Scotland, where the Romans rarely or never were, and in England and Gaul, which they so long occupied and colonized. They have been obtained also not unfrequently in Egyptian catacombs accompanying relics long prior to the Roman era. Raspe, in his introduction to Tassie's Gems, refers to the so-called Druid's beads as belonging to the same class as the "rich coloured glass and enamels found amongst the Egyptian antiquities;" and Colonel Howard Vyse mentions them among the numerous relics found in exploring "Campbell's Tomb" at Gizeh, which appears to have been constructed during the reign of Psammetichus II., about B.C. 600. But indeed the most conclusive and altogether incontrovertible evidence of the remote antiquity to which these singular and widely-diffused relics belong, is to be found in the fact, that their origin and virtues were the subjects of the same superstitious fables in the age of Pliny, as in the British folk-lore of the eighteenth century. We shall not, I think, overstep the limits of fair induction in viewing these beads as affording another proof of the extensive, though probably indirect intercourse, by means of which the races of the north of Europe participated in the reflex of southern civilisation many centuries before we can trace any allusion to them in the world's elder literature; unless where the fond Briton seeks to include his sea-girt home amid "the isles of the Gentiles" of the Hebrew Scriptures, or dimly discerns them in the Cassiterides of Herodotus. It should be noted, in connexion with this subject, that other glass relics have occasionally been found among the contents of British tumuli, though much too rarely to afford any countenance to the idea of a primitive native manufacture of glass. One imperfect example in the Museum of the Scottish Antiquaries, found in a cist in the island of Westray, Orkney, apparently deposited on the breast of the deceased, is described by its donor as "the only specimen hitherto discovered of glass contained in these cemeteries." It appears to have been a cup, not improbably of Roman manufacture, the bottom of which is marked with concentric circles in relief. The extreme rarity of such articles probably characterizes this as another example of the ungrudging generosity of affectionate reverence for the deceased, no less marked than the more valued sepulchral deposits of the precious metals.
Of the beautiful gold and silver relics exposed from time to time on the opening of Scottish sepulchral tumuli, or brought to light in the course of agricultural operations, only the most trifling moiety has escaped the clutches of ignorant cupidity. But even the few existing specimens are sufficient to excite the deepest sorrow that such works of early native art, frequently characterized by a style altogether unique, and exceedingly beautiful in design and ornament, should be discovered only to be destroyed. Some idea of the great variety of Scottish gold relics may be formed even from the few examples preserved or minutely described; but a much greater number might be noted which are known to have been destroyed, without any opportunity having been afforded even of accurately observing their form, or learning of the circumstances under which they were discovered. The plain gold armillæ from Banffshire, already referred to, and engraved along with the urn in which they lay, in the Archæologia Scotica,[361] furnish sufficiently rude specimens of primitive personal ornaments. Though it can hardly admit of a doubt that they have been designed as armillæ or bracelets, yet the difference in weight, and even more in apparent bulk, sufficiently illustrates the inexperience of their maker. Their respective weights are—1 oz. 5 dwts. 14 grs., and 1 oz. 14 grs. But along with them were examples of one of the simplest yet most interesting class of gold relics discovered in the British Isles. These are described in the Archæologia Scotica as nose and ear-rings, but they are simply formed of bars of gold bent in a circular form, and the extremities left disunited. Two of them are ornamented with parallel grooves along the outer side, but they are of unequal sizes, and in no degree differ from the numerous class of penannular relics now designated by most antiquaries as "ring-money"; though the idea of their use as nose-rings had been formerly advanced by Colonel Vallancey,[362] and has been more than once revived.[363] In a valuable article by Mr. Albert Way, on the ornaments of gold discovered in the British Islands, examples of British ring-money are engraved, including the simple penannular ornament, the crescent, and beaded and torquated rings.[364] It is not necessary to enter at large on the disputed question of the use of these relics as currency. Many ingenious, and as I think satisfactory arguments, have been adduced in favour of their original purpose as a circulating medium; though this was in no degree incompatible with their use as personal ornaments. That such rings passed for money among the Egyptians is proved by representations of the weighing of gold and silver ring-money on their paintings; as, for example, in one of the grottos in the hill of Shek Abd el Qoorneh, which bears the cartouche of Amunoph II. inscribed on its walls. The same metallic currency is obviously alluded to in the incident of the Hebrew patriarchs on their first visit to Egypt: "Every man's money was in the mouth of his sack, our money in full weight." It was perhaps even better suited than a regular coinage for furnishing an acceptable substitute for barter among a comparatively rude people, and may therefore be assumed with considerable probability as one of the improvements resulting from intercourse with the Phœnician traders. Such a system of exchange will also suffice to account for one foreign source of the abundant supply of gold during this primitive era; thus introduced in a form well suited to the imperfect ideas of a people whose trade probably long retained more of the original character of barter than that of sale and purchase, and who would receive the gold rings only as so much metal. There is reason to believe, however, that both in Scotland and Ireland the ring-money continued in use long after Cunobeline and other British princes had sought to rival the Roman mintage. In the Irish annals there is frequent mention of gold rings of different sizes offered at the shrines of Icolmkill, St. Patrick, &c. The inferior metals appear also to have been current in this simple form. Rings of bronze, exactly corresponding to the gold "ring-money" have been found both in the ruins of Persepolis and of Carthage, as well as in Egypt. They are well known to Irish antiquaries, and are probably more common in Scotland than is generally supposed. The imperfect bronze rings already referred to among the contents of a cinerary urn dug up in the parish of Ratho, Mid-Lothian, are of this description; and similar relics are occasionally described among the contents of the weems or subterranean dwellings. In 1835 a large tumulus, near the summit of Carmylie Hill, Forfarshire, popularly known as the "Fairy Hillock," was invaded, and among a deposit of half-burnt bones and charcoal several penannular bronze rings were discovered, varying in size from about two inches to two-thirds of an inch in diameter. They are quite plain, as if they had been formed by simply cutting and bending into shape a rod of bronze wire. This ancient and primitive form of currency which we detect along with the first elements of British civilisation, has perhaps never ceased to be used in some parts of the African continent since that remote era when it sufficed for payment of the exactions of the Egyptian Pharaohs. Mr. Way remarks,—"I am indebted to the Duke of Northumberland for the opportunity of examining specimens of African gold money, especially interesting as having been made under his own inspection at Sennaar. His Grace favoured me with the following particulars:—He chanced to notice a blacksmith occupied in forming these rings; and inquiring as to their use, the man replied, that having no work in hand for his forge he was making money. The gold wire being very flexible was bent into rings without precise conformity in regard to weight, and was thus converted into money. It passed current by weight. The gold is so flexible that the rings are readily opened, to be linked into a chain for the convenience of keeping them together, and as readily detached when a payment was to be made."[365] Manillas, as they are now generally termed, are regularly manufactured at Birmingham for the African traders. They are made of copper, or of an alloy of copper and iron, and are sold at the rate of £105 per ton for copper, and £22 for iron rings. The copper ring weighs two and a half ounces, and passes current in Africa at a value equivalent to fourpence sterling. The Banffshire gold relics furnish examples both of plain and grooved ring-money. Of the former class one of about £2 value is described in the Old Statistical Account, found at Tiree, Argyleshire, in 1792.[366] Mr. Paton of Dunfermline possesses a gold torquated ring, obtained in that neighbourhood. Another, found in one of the weems or subterranean dwellings on the island of Shapinshay, Orkney, "composed, as it were, of three cords twisted or plaited together," is minutely described in the Statistical Account of the parish;[367] and in the London Numismatic Society's Museum, African gold relics, exactly corresponding to these, are preserved among the primitive types of coinage. Plated rings of similar form have also been occasionally discovered both in Scotland and Ireland, which it is more difficult to conceive of as a substitute for current coin, unless we assume the perverse ingenuity of the forger, usually ranked among the vices of modern civilisation, to be even as ancient as the era of British ring-money. One of these composite penannular relics, in the Museum of the Scottish Antiquaries, was found in the Isle of Skye. It is of copper, covered with a thick plating of pure gold, and when perfect must have bid defiance to detection of its internal inferiority. It is thicker than the usual ring-money, so that the gold has been forced into folds or wrinkles on the inner side in bending it into shape.[368]
The most simple gold ornaments of larger size found in the British Islands are the massive rings with dilated ends, disunited, but generally brought nearly in contact, which are of frequent occurrence in connexion with the rarer objects of the Bronze Period. They are generally assumed to have been worn as armillæ, and to have their ends disunited for the convenience of the wearer. One strong objection to this supposition is to be found in the frequent extension of the dilated edges of the two ends to the inner side of the ring, in a way that must have rendered them exceedingly uncomfortable if worn as armlets.[369] This is the case with one of two fine examples preserved in the Scottish Museum, both found in the same cist at Alloa in 1828; and such also appears from drawings in my possession to be the form of several of a remarkable group discovered in January of the present year (1850) at Bowes, near Barnard Castle, Yorkshire. Relics of the same character, though differing in detail, are found under similar circumstances in Denmark. The dilation of the ends in the examples preserved in the palace of Christiansborg, at Copenhagen, is much more conspicuous than in the British type, being in the form of cones attached by the narrow end to the annular bar of gold, and therefore still less adapted for being worn on the arm. Some specimens are found without this peculiarity, the dilation being only outward, as in one found near Patcham, Sussex, engraved in the Archæological Journal,[370] and another almost exactly corresponding in form, but considerably thicker, found in Galloway in 1784, and of which a drawing is possessed by the Society of Antiquaries of Scotland. These rings are generally much too massive and rigid, notwithstanding the purity and consequent softness of the gold, to admit of their being unbent for the purpose of clasping on the arm, without injuring their form and leaving marks of such a process; in addition to which, another though less conclusive argument against their use as armillæ is, that they are rarely if ever found in pairs. A gold relic, seemingly of this class, was discovered in 1794, on opening a large sepulchral mound at Upper Dalachie, Banffshire, popularly styled the Green Cairn. "About two feet from the surface," says Chalmers,[371] "was found an urn of rude workmanship, which, when the ashes of the dead were shaken out, disclosed a piece of polished gold like the handle of a vase, three inches in diameter, and more than one-eighth of an inch thick." The finder sold this relic for bullion, at the price of thirteen guineas. Where two or more occur together, they generally differ both in size and form, as well as in weight. The two found in the same cist at Alloa,—the largest of which is here represented, half the size of the original,—differ in all these respects; and the same is the case with those recently discovered at Bowes,—no two of the whole six correspond, though they all lay close together, with what was thought to be the remains of a bag in which they had been inclosed. This will be apparent from the following table of their weights:—
| Found at Bowes, near Barnard Castle, Yorkshire, 1850,— | |||||||
|---|---|---|---|---|---|---|---|
| 1. | Weight | 6 | oz. | 10 | dwts. | 17 | grs. |
| 2. | " | 5 | " | 12 | " | 0 | " |
| 3. | " | 2 | " | 17 | " | 12 | " |
| 4. | " | 1 | " | 10 | " | 10 | " |
| 5. | " | 1 | " | 10 | " | 5 | " |
| 6. | " | 0 | " | 19 | " | 15 | " |
| Found at Alloa, Clackmannanshire, 1828,— | |||||||
| 1. | Weight | 3 | oz. | 4 | dwts. | 14 | grs. |
| 2. | " | 2 | " | 7 | " | 20 | " |
| Found in Galloway, 1784,— | |||||||
| Weight | 3 | oz. | 5 | dwts. | 5 | grs. | |
| Found near Aspatria, in Cumberland,— | |||||||
| Weight | 5 | oz. | 10 | dwts. | 6 | grs. | |
| Found near Patcham, Sussex,— | |||||||
| 1. | Weight | 5 | oz. | 5 | dwts. | 12 | grs. |
| 2. | " | 2 | " | 5 | " | 6 | " |
The quality in the metal of the two last, though found in the same locality, greatly differs, the first being largely alloyed with silver. The weights of several other English examples are given by Mr. Way, in his interesting contribution to the Archæological Journal.[372] The record of the precise weights of these curious relics may help to test the theory which has been occasionally advanced, that they also belong to the class of primitive currency; since a uniform rule of subdivision by weight has been thought discoverable in relation to Irish ring-money. The idea, however, seems altogether untenable with reference to these larger rings. The simplicity and gracefulness of the form adhered to, with very slight variations, in a relic of such frequent occurrence, while armillæ, torcs, and even the small penannular rings supposed to have formed the currency of these primitive metallurgists, exhibit so many varieties and modes of decoration, seem rather to point out the former as appropriated to some peculiar and perhaps sacred purpose. What that was we shall probably never know. One example, indeed, found near Aspatria, in Cumberland, in 1828, not only differs in being slightly ornamented with circular lines and small notches, but certain antiquaries discerned and undertook to read a supposed Runic inscription upon it. It has accordingly been engraved, both in the Archæologia (vol. xxii. p. 439) and in the Archæologia Æliana (vol. ii. p. 268.) But it seems probable that it must rank with the more celebrated Runamo inscription, which, after being proved to be in "the old northern or Icelandic tongue, in regular alliterative verse, of the sort called Fornyrdalag or Starkadarlag;" its precise date assigned, and its historic value as an authentic document admitted by Danish scholars, is once more acknowledged to be neither more nor less than the accidental cracks and fissures in the rock! A golden relic was, however, discovered during the latter part of last century, of the inscription on which no doubt can be entertained. But it differs essentially in form from the curious rings now referred to, and, indeed, appears to be unique. It is engraved in the Archæologia, (vol. ii. Plate III. fig. 4,) and consists of a round bar of pure and very soft and pliable gold, gradually thickening at both ends, which are bent. On the one end is engraved HELENVS F., and on the other, in dotted characters, the letters M. B. It was found about eighteen inches under ground in a moss, on the estate of Mr. Irvine of Cove, near Ecclefechan, Dumfriesshire. The author of the communication in which this is noted, adds, that "several of the same sort have been occasionally found in Scotland, but whether with the same impresses is not mentioned." An observation, however, of this indefinite character, can, at most, be received only in further proof of the well-known fact, that numerous gold relics have been discovered in Scotland from time to time, though most frequently described in terms sufficiently vague and obscure. The Dilated Penannular Rings (as I would propose, for the sake of convenience, to call this class of relics) found at Alloa, were discovered, along with two cinerary urns, on the top of a stone cist of the usual circumscribed proportions,[373] in which lay an entire skeleton, of great size, and therefore, it may be presumed, a male. They were accordingly designated by their discoverers Coffin-handles! Other cists, and, in all, twenty-two cinerary urns, some of them of very large size and highly decorated, were found in the same neighbourhood, chiefly on the line of the old road from Stirling to Queensferry, where it skirts along the base of Mar's Hill. Another such group of cists has been discovered near the point of Largiebeg, on the south-east coast of the Island of Arran; and in one of them, says the parish minister, writing in 1840, in a cist which a labourer discovered a few years ago, in making a fence round his garden, "there was found a piece of gold in the form of a handle of a drawer, with some iron or steel, much corroded, at each end. The man concealed his prize till he got it disposed of to a jeweller in Glasgow, who melted it down into rings and brooches."[374] It would not be difficult to multiply examples, derived from similar sources, of the ignorant and wilful destruction of such relics of primitive native art and skill; but it could answer little other purpose than to excite in every intelligent reader lively but unavailing regrets.
Somewhat analogous to the dilated penannular rings are another class of gold ornaments, which, so far as I am aware, have never yet been discovered except in the British Isles. They consist of a solid cylindrical gold bar, bent into a semicircle or segmental arc, most frequently tapering from the centre, and terminated at both ends with hollow cups, resembling the mouth of a trumpet, or the expanded calix of a flower. One remarkable example of these curious native relics, which is engraved in the Archæological Journal, presents the characteristics of an intermediate type between the simpler forms of the relics last described, and these Calicinated Rings.[375] The cups are formed merely by hollows in the slightly dilated ends; but it is further interesting from being decorated with the style of incised ornaments of most frequent occurrence on the primitive British pottery. It was dug up at Brahalish, near Bantry, county Cork, and weighs 3 oz. 5 dwts. 6 grs. In contrast to this, another is engraved in the same Journal, found near the entrance lodge at Swinton Park, Yorkshire, scarcely two feet below the surface. In this beautiful specimen the terminal cups are so unusually large, that the solid bar of gold dwindles into a mere connecting link between them. The annexed figure of a very fine example found by a labourer while cutting peats in the parish of Cromdale, Inverness-shire, somewhat resembles that of Swinton Park in the size of its cups. It is from a drawing by the late Sir Thomas Dick Lauder, and represents it about two-thirds the size of the original. Similar relics of more ordinary proportions have been brought to light, at different times, in various Scottish districts. One found in an urn in the north of Scotland, in the year 1731, is described in a letter from Sir John Clerk to Mr. Gale, written shortly after its discovery; and is further illustrated in the Reliquiæ Galeanæ, by an engraved figure the size of the original.[376] Shortly afterwards, Sir John Clerk writes to his correspondent announcing the discovery of several valuable gold relics, including two other calicinated rings, brought to light in consequence of the partial draining of a loch on an estate belonging to the Earl of Stair. "I begin to think," exclaims the astonished antiquary, "that there are treasures of all kinds in Britain; for lately in a loch in Galloway there have been found three very curious pieces of gold: one a bracelet, consisting of two circles, very artificially folding or twisting into one another; now in the hands of the Countess of Stair." The other relics are described as corresponding to an example of the calicinated ring found in Galway, and engraved in the Archæologia. (Vol. ii. Plate III. fig. 1.) One of these must have been an unusually massive and valuable example, as its weight is stated to have been 15 oz. Another smaller one found along with it, and weighing only 1 oz. 4 dwts., more nearly approaches to the type of the dilated penannular ring, the cup or bulb being covered with a flat oval plate of gold. A bronze relic, of the latter shape, formerly in the collection of Dr. Samuel Hibbert, is now in the Museum of the Scottish Antiquaries. Bronze calicinated rings have occasionally, though very rarely, been found in Ireland. The only example I know of is in the collection of Councillor Waller of Dublin.
The most recent discovery in Scotland of gold relics of this singular type, was made in the year 1838, on the estate of the late Walter Campbell, Esq. of Sunderland, on the Island of Islay, Argyleshire. At the period referred to, a large standing stone, which had long been overthrown, and lay prostrate at a little distance from Sunderland House, was blasted with gunpowder, and removed, in the process of levelling and draining the ground for agricultural purposes. The soil immediately underneath the stone consisted of a rich black mould, in which were found a broad fluted gold armilla, and a fine specimen of the calicinated ring, both lying alongside of a stone cist, within which were several rude cinerary urns. The armilla was of a peculiar type, being a broad band of gold beaten out so as to form a convex centre, on each side of which was a fluted ornamental border, and a raised rim returned at the edge. Unfortunately, this interesting relic was carried off by a dishonest servant, but through the kindness of Mrs. Campbell, I am able to give the annexed representation (about one-fourth the size of the original) of the calicinated ring, which is now in that lady's possession. Mrs. Campbell remarks, in a letter with which I have been favoured,—"The bracelet was large enough to encircle a woman's arm above the elbow. Of many specimens which I examined at the British Museum, chiefly Irish, there was none like mine, which makes me the more regret its loss." Various tumuli exist in the neighbourhood of Sunderland House, several of which have been opened, and found to cover cists of the usual limited size, none of them exceeding three feet in greatest internal dimensions. In some of them were found cinerary urns, while others contained the entire skeleton.
Some antiquaries have sought to assign a sacred significance to these singular relics, and to associate them with the mysterious rites of Druidical worship. Vallancey, in particular, supposes them to have been sacrificial pateræ. There is fully as much probability, however, in the simple conjecture that they served as clasps or fastenings for the mantle. The cups, which appear to possess such a mystic significance, were not probably left void in their original state. In the example first referred to, in the Reliquiæ Galeanæ, Sir John Clerk remarks,—"The parts at the extremities are hollow, like little cups or sockets, and the sides are very thin. There is a small circle within the verge, which has had a red substance adhering to it like cement, as if it had served to fix some kind of body within the sockets." A similar appearance is still more markedly observable in an example in the possession of Thomas Brown, Esq. of Lanfine, Ayrshire. Upon showing it to an experienced jeweller, he assured me it cannot admit of a doubt that the sockets have originally contained pebbles or jewels. If it be indeed the case that in this curious gold relic we have the clasp of the ancient British chlamys, worn by the native chief or by the arch-priest when robed in his most stately pontificals, then we see in it a British personal ornament which may stand comparison with the most costly and elegant Roman fibulæ, while its essential dissimilarity from every known classic type adds to the probability of its belonging to an earlier era than the Anglo-Roman period.
Of the commoner British gold ornaments, the torc and armilla, numerous examples have been discovered, though of these the few which have escaped destruction are mostly in private hands, and not very readily accessible. Three beautiful gold torcs, found at Cairnmure, Peeblesshire, in 1806, are figured in the Archæologia Scotica.[377] They were found, along with various other relics, by a herd-boy, who going early in the morning to his sheep, observed something glitter in the sun, and on scraping with his feet, brought the whole valuable treasure to light. It consisted of three gold torcs or collars for the neck; the beautiful gold ornament, supposed to have been the head of a staff or sceptre, engraved here about one-half the size of the original; and a number of flattened circular gold pellets, each marked with a cross in relief. The value of the articles discovered in mere bullion exceeded £100, and it is doubtful if the treasure-finder did not privately dispose of more before his good fortune was known. The staff-head and two of the gold beads or pellets are now in the Museum of the Scottish Antiquaries. The latter are elsewhere referred to, along with other examples, as the primitive type of native minted currency. The defined character, however, of the ornamentation on the sceptre-head adds, along with the presence of these indications of increasing civilisation, to the probability that this valuable hoard belongs to the later transition-period, in which the age of bronze drew to a close. Simple indeed as is the usual style of ornament and workmanship of the funicular torc, it appears to have been retained in use for a very long period, and is reproduced in silver and bronze along with the latest relics of the succeeding iron age. The annexed woodcut represents a remarkably fine example, greatly reduced, of what may be designated the knotted funicular torc. It was found about sixty years ago by a labourer trenching within the area of a circular camp on the summit of a hill in the parish of Penicuick, Mid-Lothian, known by the name of Braidwood Castle. It was of gold, and met with the usual fate of relics of the precious metals, having been sold by the discoverer to a jeweller in Edinburgh for the sum of twenty-eight guineas, as a Roman girdle of brass. It was doubtless worth a much larger sum as mere bullion. A drawing of it, however, had been taken, it is not now apparent by whom, and is preserved in the Library of the Scottish Antiquaries.[378] The history indeed of Scottish gold relics is only a sad commentary on the miserable fruits resulting chiefly from the operation of the law of treasure-trove. A short way to the east of Chesterlees Station, in the parish of Dolphinton, Lanarkshire, an ornament of pure gold was found, which is said to have resembled the snaffle-bit of a horse's bridle.[379] As this is usually a twisted iron rod, there can be little doubt that the Chesterlees relic was a funicular torc. A "gold chain" ploughed up on the glebe lands of Mortlach parish, Banffshire, and described in the Old Statistical Account of the parish, as "like an ornament for the neck of one of the chiefs;" and another "golden chain" found at Thrumster, in the parish of Wick, Caithness, "which in a year of famine the discoverer sold to a bailie in Wick for a boll of oatmeal," may both be assumed, with little hesitation, to have been golden torcs. The term, indeed, has been used by experienced antiquaries. Gale describes a torc found near Old Verulam in 1748, as "a wreathed or vermicular ornament, being a solid chain of gold." One example, however, is on record of a gold linked chain found in an early Scottish sepulchral deposit. Nearly a mile to the east of Newton of Tillicairn, Aberdeenshire, on the top of a ridge on which are several cairns, there is one of unusually large size, appropriately designated Cairnmore. In 1818 this was partially opened to obtain a supply of stones for building materials, when a quantity of bones were found, among which lay "a small gold chain of four links, attached to a pin of such size as might have been used in a brooch for fastening the Celtic plaid."[380] A relic found towards the close of last century on the farm of Balmae, Kirkcudbrightshire, and sold by the discoverer for about £20, may also be classed among the lost examples of Scottish gold torcs. It is described as "a straight plate of gold, which was somewhat thick at each end and at the middle. It bent easily at the centre, so as to admit the two extremities to meet."[381] It must either have been a solid torc, or an unusually large dilated penannular ring. Amongst the native personal ornaments in the Scottish Museum, is a massive but plain penannular ring of the class to which the name of solid torc is now applied. It appears to be composed of nearly pure copper, and weighs twenty-five and a quarter ounces. It is rudely finished, retaining the rough marks of the hammer.
No less beautiful than the finest examples of gold torcs are the numerous armillæ which have been found in Scotland. Two funicular bracelets, discovered apparently on draining the same lake in Galloway previously referred to, are described and engraved in the Reliquiæ Galeanæ. Sir John Clerk, writing from Edinburgh in 1732, remarks,—"Since my last to you I have seen two other bracelets and a large ring, found on the draining of a lake or part of it. There are no letters or inscription, and the make is very clumsy. Each bracelet is in weight six or seven guineas, and their shape thus,[382] of two pieces of gold twisted. The ring is large, and about a guinea in weight."[383]
Another example found about forty years ago in Argyleshire was sold for a trifle to a Glasgow goldsmith, and consigned to the crucible.[384] In 1834, some workmen quarrying stones near the bridge over Douglas Water, Carmichael, Lanarkshire, discovered a pair of armillæ weighing twenty-nine sovereigns, which were destined to the same fate; but fortunately the Marquess of Douglas learned of the discovery in time to repurchase them ere they had been converted into modern trinkets, and they are now safe in that nobleman's possession. Mr. Albert Way illustrates his communication to the Archæological Journal, "On Ancient Armillæ of Gold," &c., with an engraving of one of a very beautiful pair, found in 1848 on the estate of Mr. Dundas of Arniston, at Largo, in Fifeshire, of the same type as those previously discovered in the Loch of Galloway. Mr. Way remarks of them,—"These beautiful ornaments are formed of a thin plate or riband of gold, skilfully twisted, the spiral line being preserved with singular precision. It would be easy to multiply examples of torc ornaments more or less similar in type found in this country, and especially in Ireland; but none that I have seen possess an equal degree of elegance and perfection of workmanship."[385] Mr. Dundas furnishes the following interesting note in relation to the discovery:—"The gold bracelets were found last winter on the top of a steep bank which slopes down to the sea, among some loose earth which was being dug to be carted away. The soil is sandy, and the men had dug about three feet, where the bracelets lay. It was at a place close to the sea-shore, called the Temple, which is part of the village of Lower Largo. An old woman who has lived close to the spot all her days, says that in her youth some coffins were found there, and one man was supposed to have found a treasure, having suddenly become rich enough to build a house." The neighbourhood of Largo Bay is celebrated in the annals of Scottish Archæology for one of the most remarkable hoards ever discovered, described in a later chapter as the "silver armour of Norrie's Law." Only a very small portion of this collection was rescued from the crucible; and the moiety of the Largo Bay relics which escaped the same fate appears to have been even less, if we may credit the extremely probable tradition of the locality. With the wonted perverse modesty of Scottish antiquaries, Mr. Dundas accompanies his account of the latter discovery with a reference to the advantages of the neighbouring bay as a safe anchorage, and the probability of its having been a favourite landing-place of the northern freebooters. How strange is it, that rather than believe in the possibility of the existence of early native art, this improbable theory should have been fostered and bandied about by intelligent writers without contradiction for upwards of a century. If there were no native arts and costly treasures, what, it may be asked, brought northern freebooters to our shores? Surely some less extravagant hypothesis may be suggested than that they crossed the ocean to bury their own golden treasures in our sands. It would seem, on the contrary, to afford undoubted evidence of a tumulus or sepulchral chamber being the work of natives or of resident colonists when it is found to contain objects of value. Only the confidence inspired by the universal recognition of the sacredness of such deposits could induce the abandonment of them under cover only of a few feet of soil. It was not until a very late period—towards the end of the ninth century—that the northmen established a footing even on the remoter Scottish islands; while their possession of any but a very small portion of the mainland in the immediate vicinity of their Orkney possessions was so brief and precarious, that it might well excite our surprise to discover any traces of their presence on the shores of the Forth.
Largo Armilla.
A variety of independent proofs, some of which have already been referred to, amply justify the archæologist in assigning the relics of the Archaic Period of British art to an era long prior to that of the Scandinavian Vikings. But there is not wanting evidence to shew that at the latter period also golden armillæ and other native personal ornaments were common in Scotland, and, indeed, frequently furnished the chief attractions not only to the piratical Vikings who first infested our shores, but to the more civilized northmen who supplanted them, and established trading colonies in the northern and western isles. Though the full consideration of the influence of Scandinavian aggression on early Scottish history belongs to a subsequent section, it will not be out of place to glance at some of these proofs here, tending as they do to shew that there is in reality greater probability in favour of some of the gold relics found in Denmark and Norway being of British origin, than that our native relics should be ascribed to a Scandinavian source.
Snorro tells us of two thanes from Fiord-riki, or the kingdom of the bay, as the southern coast of Fife was called, who, dreading the descent of Olave of Norway on their shores, put themselves under the protection of Canute. Snorro's account is literally,—"To Canute came two kings from Scotland in the north, from Fife; and he gave them up his, and all that land which they had before, and therewith received store of winning gifts, (vingiafir.) This quoth Sigvatr—
'Princes, with bowed heads,
Have purchased peace from Canute,
From the coast,
From the midst of Fife, in the north.'"[386]
Ringa eldingham, or bright rings, are frequently mentioned among the spoils of the Norse rovers; but it is not always easy to tell whether they refer to ornamental rings and bracelets, or to tribute paid with ring-money. In the Norwegian account of Haco's celebrated expedition against Scotland, A.D. 1263, frequent allusions occur to such golden spoils, and especially in the extracts from the "Raven's Ode," a song of Sturla, the Scandinavian bard, whose nephew, Sigvat Bodvarson, attended Haco in this expedition, and most probably supplied to Sturla materials for the narrative of his poem. The Scottish foes are described as terrified by "the steel-clad exactor of rings;" and Haco's reduction of the island of Bute is thus celebrated:—"The wide-extended Bute was won from the forlorn wearers of rings by the renowned and invincible hosts of the promoter of conquest. They wielded the two-edged sword; the foes of our Ruler fell, and the raven, from his field of slaughter, winged his flight for the Hebrides."[387] We find also, in the same poem, Haco restoring the island of Ila to Angus on similar terms to those by which the favour of Canute was purchased:—"Our sovereign, sage in council, the imposer of tribute and brandisher of the keen falchion, directed his long galleys through the Hebrides. He bestowed Ila, taken by his warriors, on the valiant Angus, the distributor of the beauteous ornaments of the hand," i.e., rings or bracelets. Here then we find the northern bard scornfully designating the Scottish foemen as "the forlorn wearers of rings," and their tributary chiefs as the "distributors of the beauteous bracelets." It is by the same name claimed by the Scandinavian poet, "exactors of rings," that the early Irish bards describe the northern warriors who infested their coasts from the ninth to the eleventh centuries; while older allusions abundantly prove their familiarity with the "rings" long before the first descent of the Vikings on their shores. An interesting passage illustrates this in an ancient MS. of the Brehon Laws, preserved in the Library of Trinity College, Dublin. The reference is to the wife of Nuada Neacht, King of Leinster, in the first century:—"The Righ of the wife of Nuada, she was used to have her hand (or arm) covered with rings of gold for bestowing them on poets."[388] It is abundantly manifest, therefore, that native artists had learned at a very early period to fabricate the golden armilla, so that the theory of Danish, or of any other foreign origin for these ancient relics, may at once and for ever be dismissed as equally unnecessary and untenable.
Rannoch Armilla.
Returning from this digression, which more properly belongs to the succeeding section, I am fortunately able, through the kind services of Sir James Ramsay, Bart. of Banff, to present an engraving of another gold armilla, of the same type as those discovered at Largo, in Fifeshire, but found alike remote from any convenient anchorage, or from any known Norwegian settlement on the Scottish shores. It is now the property of Lady Menzies, and though inferior in point of workmanship to those found at Largo, is an exceedingly tasteful example of primitive skill. The original bears obvious traces of the rough marks of the hammer, though they interfere very little with the beautiful reflected lights which its elegant spirals produce. It was found in the north-west of Perthshire, in what is described in Chambers' Gazetteer as "the black wilderness called the Moor of Rannoch; a level tract of country sixteen or twenty miles long, and nearly as many broad, bounded by distant mountains; an open, silent, and solitary scene of desolation; an ocean of blackness and bogs, with a few pools of water, and a long dreary lake." Yet how many such evidences may it contain of an era when the Scottish bogs were luxuriant forests, and such relics were the personal ornaments of the hunters that pursued the chase through their sylvan glades, or of the maidens and matrons that awaited their return! The Rannoch armilla is of sufficient size to encircle a lady's arm; and though exhibiting unmistakable traces of the imperfectly developed art and mechanical skill of the Archaic Period, its beauty is sufficient, in the estimation of its present noble owner, to induce her frequently to wear it along with the more elaborate productions of the modern jeweller's skill. A still more beautiful armilla, of a different type, and manifestly belonging to a later and more perfectly developed era of art, was discovered in 1846, at Slateford, about three miles west from Edinburgh, during the progress of the works required in constructing the Caledonian Railway. The labourer who found it decamped immediately with his prize. It was shewn by him to the Treasurer of the Society of Antiquaries of Scotland, but while negotiations were pending for its purchase, the discoverer took fright under the apprehension of having his spoil reclaimed, and before the clue could be recovered, it was consigned to the melting-pot. It was justly described by the distinguished Danish antiquary, Mr. Worsaae, who saw it during his visit to Scotland, as a relic that would have adorned any museum in Europe. Its loss affords another painful evidence of the necessity for some modification of the Scottish law of treasure-trove, as well as for a comprehensive system for the preservation of primitive works of native art. Fortunately a fac-simile was made of it previous to its destruction, and is now preserved in the Scottish Museum. Torcs of a similar type, terminating in solid cylindrical ends, are described by Mr. Birch as not uncommon, and are referred to a late period, possibly the fourth or fifth century.[389] Unfortunately no account could be obtained of the circumstances under which the Slateford Armilla was discovered. One nearly similar, found in Cheshire, and now in the possession of Sir Philip de Grey Egerton, is engraved in Dr. Smith's "Dictionary of Greek and Roman Antiquities," with other so-called Roman relics of unquestionable native origin.
Slateford Armilla
The bronze armillæ clearly assignable to the Archaic Period are mostly of a very simple character, consisting either of solid or penannular rings, or more rarely of a thin spiral band of the metal. They are much rarer, however, in any form than those of gold. The following account of the discovery of bracelets in situ, in the parish of Glenholm, Peeblesshire, is possessed of peculiar interest, though we have to regret, as in so many other instances, the absence of more precise information. "There is a plain by the side of Tweed on which there are several mounts, apparently artificial. The proprietor had the curiosity to cause one of them to be digged, and there found the skeleton of a man, with bracelets on his arms. The body was inclosed in a stone building, with a stone cover, and nigh him was an urn."[390] In another grave opened at Westray in Orkney, a gold ring was found encircling one of the thigh-bones of the skeleton.[391] Similar examples are familiar to Scandinavian antiquaries.
The torc as well as the funicular armilla and other relics of corresponding type, though known to the Romans, were regarded by them as barbarian decorations. Like so many others of the characteristic peculiarities of the Celtæ, they are clearly traceable to an Eastern origin. The torc is introduced at Persepolis among the tribute brought to Darius; and in the mosaic of Pompeii, Darius and his officers are represented wearing it at the battle of Arbela.[392] Titus Manlius Torquatus took the golden torc from whence he derived his name from a Gaul he slew in single combat B.C. 361: and its first appearance in Italian art is round the neck of the moustached Gaulish hero, whose head forms the obverse of the As of Arminium, decorated probably according to the fashion of his country, four centuries before the Christian era. Still more interesting is its occurrence on the neck of the dying gladiator, the masterpiece of Ctesilaus. In this historic example of the torc, it is funicular with bulbous terminations, resembling one seen on the Sarcophagus of the Vigna Amendola, representing, as is believed, the exploits of the Romans over the Gauls or Britons. So far then from the torc being either Romish or Danish, it may be regarded as the most characteristic relic of primitive Celtic and Teutonic art, brought with the British Celtæ from the East centuries before the era of Rome's foundation, and familiar only to the Roman as one of the barbaric spoils which adorned the procession of a triumphant general, or marked the foreign captive that he dragged in his reluctant train.
In addition to torcs, armlets, and other ornaments for the neck and arms, metal rings of various kinds have been found in Scotland as in other countries, to which, though apparently designed for personal ornament, it is more difficult to assign an exact purpose. Several of these will fall to be described in the following section, as from their well defined characteristics more probably pertaining to the latest Pagan era; but others completely agree in their archaic style and workmanship with undoubted relics of the Bronze Period. To this class belong various bronze rings, generally with broad expanded ends overlapping each other, corresponding to a well-known class of continental antiquities, which the northern archæologists believe to have been worn about the head and entwined with the hair. Two of these, of very rude workmanship, now in the Museum of the Scottish Antiquaries, were found a few years since about 300 yards from a large cairn, in the parish of Lumphanan, Aberdeenshire, which popular local tradition affirms to mark the spot where Macbeth fell by the hand of the Thane of Fife. One of these is figured here on a small scale. Its dimensions, however, are abundantly sufficient to admit of its encircling the head, and both ends terminate in broad flattened plates, probably designed to rest on the forehead. Similar features occur in those of a later date and much more ornamental character, some of which are referred to in a future chapter. With this class also may be noted, among the relics belonging to the period in the same collection, an annulus of bronze, hollowed on the under side, measuring two and three-fourths inches in greatest diameter; and several bronze rings of various sizes, the largest three and a quarter inches in diameter, found in an urn in the parish of Kinneff, Kincardineshire.
Smaller personal ornaments were also made of bronze, and occur among the works of a later period frequently characterized by great beauty of form and delicacy of ornament. The woodcut represents a bronze ring-fibula, of simple but somewhat peculiar design, and a spiral bronze ring, both the size of the originals. They were found about nine years since, during the construction of a new road leading from Granton Pier to Edinburgh, in a small stone cist, distant only about twenty yards from the sea-shore. It contained two skeletons, which from the position of the bones and the square and circumscribed form of the cist, appeared to have been interred in a sitting posture. Mr. C. R. Smith has figured a bronze fibula of the same type, though of ruder workmanship, among the numerous relics pertaining to various periods found at Richborough in Kent.[393] Several examples of the spiral finger-ring have been found in Britain with remains of different periods. They are also known to northern antiquaries among the older relics of Denmark and Sweden. This may indeed be regarded as one of the earliest forms of the ring, since it is only at a comparatively late period that we discover any traces of a knowledge of the art of soldering among the native metallurgists. A silver ring of the same early type, formed one of the personal ornaments in the celebrated Norrie's Law hoard, found on the opposite shores of the Frith of Forth.
Hair-pins and bodkins are another class of relics contained in the tombs of this period, generally of bronze, though they have occasionally been met with, and especially in Ireland, both of gold and silver, and richly set with jewels. Charles Kirkpatrick Sharp, Esq., has in his possession three magnificent ornaments of the latter class, formerly in the collection of Major Surr, such as might rival the most costly and elaborate works of the modern jeweller. Among the rarest and most curious forms of the bronze pin is that with a head hollowed like a cup; one of which has already been referred to, found along with a variety of other bronze relics, in a bog in the Isle of Skye, and now in the possession of Lord Macdonald. It exactly corresponds to an Irish example engraved in the Archæological Journal. Others have the head decorated with a variety of grooves and mouldings, and occasionally perforated, as if for attaching to them some pendulous ornament. Perforated bronze implements are likewise found, which it can hardly be doubted were used as needles; and among the rare and most perishable contents of the tumuli have occasionally been recovered small fragments of knitted or woven tissues, the productions of the primitive weaver whose bones crumble into dust on being exposed, and almost literally vanish before our eyes. Douglas engraves in the Nenia some interesting fragments of such ancient manufactures, of the herring-bone pattern, found on opening some tumuli in Greenwich Park. But by far the most perfect specimen I have ever seen was procured by Dr. Samuel Hibbert, about the year 1838, from some labourers who had found it on the chance exposure of a stone cist, while excavating for railway work, near Micklegate Bar, York. This valuable relic is now in the Museum of the Scottish Antiquaries. It appears to be a sleeve, or the covering for the leg, and somewhat resembles the hose worn by the south-country Scottish farmers, drawn over their ordinary dress as part of their riding gear. It has been knitted, a process which doubtless preceded the art of weaving, probably by many centuries. The fabric is still strong, and, in careful keeping, may long suffice to illustrate the domestic manufactures of the ancient Briton. This is one of the examples to which reference has been made in a former chapter, as shewing the source to which it is conceived some of the ornamental designs on the early British pottery are traceable; though the resemblance is less striking here than in some more imperfect specimens of such products of the primitive knitting needle or loom. The accompanying woodcut, representing a portion of the knitted fabric, will enable the reader who is familiar with the style of ornamentation on the pottery of the tumuli, to judge for himself how far this idea is justified by the correspondence traceable between them.
In 1786 a much more complete specimen was found, seventeen feet below the surface of an Irish bog in the county of Longford. It is described by Mr. Richard Lovell Edgeworth, in a Report to the Commissioners for improving the bogs in Ireland, as "a woollen coat of coarse but even net-work, exactly in the form of what is now called a spencer." Iron arrow-heads, large wooden bowls, some only half made, with what were supposed to be the remains of turning tools, lay alongside of it. The coat was presented by Mr. Edgeworth to the Society of Antiquaries, but is no longer known to exist. Possibly it rapidly decayed, as all such relies must be apt to do on exposure to the air; or perchance its history was lost sight of, in which case its value would appear very slight in the estimation of the ordinary class of curators.
In 1822 Professor Stuart of Aberdeen communicated to the Society of Antiquaries of Scotland an interesting account of the opening of a tumulus at Fetteresso, Kincardineshire.[394] Within it was found a stone cist about four feet in length, containing a skeleton, with the legs so bent back that the knees almost touched the lower end of the cist. The bottom was strewed with round sea pebbles from the neighbouring beach. Above this appeared some vegetable substance, in which the body had been imbedded, and over that, covering the whole, a tissue of wrought net-work, beautifully executed, but which, along with all the other contents, crumbled to dust soon after being exposed to the air. A great number of small black balls were found surrounding the body, plainly vegetable, and described as closely resembling acorns. At the top of the cist there seemed to have been placed a fresh sod or turf, which still retained the impression of the head that had been pillowed on it ages before, though no parts of the skull, nor even any of the teeth, were found. Some of the hair, however, four or five inches long, and of an auburn colour, still remained, and over the breast were seen the remains of a small box of an oval shape, apparently of wood elegantly carved; but this also speedily crumbled to powder. In the month of November 1847, another cist was discovered about an hundred yards to the south of the Fetteresso tumulus, which may with much probability be assumed as a female grave; and if so, adds another to the examples already noted of the occurrence of the Scottish sepulchral urn accompanying female remains. The cist measured only three feet in length, by two feet in breadth, and contained a human skeleton which appeared to have been laid on the right side with the face to the south. The limbs were bent according to the usual disposition of the body in the circumscribed cist, and one of the leg bones seemed to have been broken. A rude urn, about six inches deep, lay as if it had been folded in the arms of the deceased, and upwards of a hundred jet beads, which had no doubt formed a necklace, were found beside the breast.