Legends of the Gods / The Egyptian Texts, edited with Translations

by Sir E. A. Wallis Budge

101. A HYMN OF PRAISE TO HORUS TO GLORIFY HIM, WHICH IS TO BE SAID 102 OVER THE WATERS AND OVER THE LAND.

Thoth speaketh and this god reciteth [the following]:—

"Homage to thee, god, son of a god. Homage to thee, heir, son of an heir. Homage to thee, bull, son of a bull, who wast brought forth by a holy goddess. Homage to thee, Horus, who comest forth from Osiris, and wast brought forth by the goddess Isis. I recite thy words of power, I speak with thy magical utterance. I pronounce a spell in thine own words, which thy heart hath created, and all the spells and incantations which have come forth from thy mouth, which thy father Keb commanded thee [to recite], and thy mother Nut gave to thee, and the majesty of the Governor of Sekhem taught thee to make use of for thy protection, in order to double (or, repeat) thy protective formulae, to shut the mouth of every reptile which is in heaven, and on the earth, and in the waters, to make men and women to live, to make the gods to be at peace [with thee], and to make Ra to employ his magical spells through thy chants of praise. Come to me this day, quickly, quickly, as thou workest the paddle of the Boat of the god. Drive thou away from me every lion on the plain, and every crocodile in the waters, and all mouths which bite (or, sting) in their holes. Make thou them before me like the stone of the mountain, like a broken pot lying about in a quarter of the town. Dig thou out from me the poison which riseth and is in every member of him that is under the knife. Keep thou watch over him . . . . . . by means of thy words. Verily let thy name be invoked this day. Let thy power (qefau) come into being in him. Exalt thou thy magical powers. Make me to live and him whose throat is closed up. Then shall mankind give thee praise, and the righteous (?) shall give thanks unto thy forms. And all the gods likewise shall invoke thee, and in truth thy name shall be invoked this day. I am Horus [of] Shet[enu] (?).

"O thou who art in the cavern,[FN#227] O thou who art in the cavern. O thou who art at the mouth of the cavern. O thou who art on the way, O thou who art on the way. O thou who art at the mouth of the way. He is Urmer (Mnevis) who approacheth every man and every beast. He is like the god Sep who is in Anu (Heliopolis). He is the Scorpion-[god] who is in the Great House (Het-ur). Bite him not, for he is Ra. Sting him not, for he is Thoth. Shoot ye not your poison over him, for he is Nefer-Tem. O every male serpent, O every female serpent, O every antesh (scorpion?) which bite with your mouths, and sting with your tails, bite ye him not with your mouths, and sting ye him not with your tails. Get ye afar off from him, make ye not your fire to be against him, for he is the son of Osiris. Vomit ye. [Say] four times:—

"I am Thoth, I have come from heaven to make protection of Horus, and to drive away the poison of the scorpion which is in every member of Horus. Thy head is to thee, Horus; it shall be stable under the Urert Crown. Thine eye is to thee, Horus, [for] thou art Horus, the son of Keb, the Lord of the Two Eyes, in the midst of the Company [of the gods]. Thy nose is to thee, Horus, [for] thou art Horus the Elder, the son of Ra, and thou shalt not inhale the fiery wind. Thine arm is to thee, Horus, great is thy strength to slaughter the enemies of thy father. Thy two thighs[FN#228] are to thee, Horus. Receive thou the rank and dignity of thy father Osiris. Ptah hath balanced for thee thy mouth on the day of thy birth. Thy heart (or, breast) is to thee, Horus, and the Disk maketh thy protection. Thine eye is to thee, Horus; thy right eye is like Shu, and thy left eye like Tefnut, who are the children of Ra. Thy belly is to thee, Horus, and the Children are the gods who are therein, and they shall not receive the essence (or, fluid) of the scorpion. Thy strength is to thee, Horus, and the strength of Set shall not exist against thee. Thy phallus is to thee, Horus, and thou art Kamutef, the protector of his father, who maketh an answer for his children in the course of every day. Thy thighs are to thee, Horus, and thy strength shall slaughter the enemies of thy father. Thy calves are to thee, Horus; the god Khnemu hath builded [them], and the goddess Isis hath covered them with flesh. The soles of thy feet are to thee, Horus, and the nations who fight with the bow (Peti) fall under thy feet. Thou rulest the South, North, West, and East, and thou seest like Ra. [Say] four times. And likewise him that is under the knife."

[FN#227] Or, den or hole.

[FN#228] We ought, perhaps, to translate this as "forearms."

Beautiful god, Senetchem-ab-Ra-setep-[en]-Amen, son of Ra, Nekht-Heru- Hebit, thou art protected, and the gods and goddesses are protected, and conversely. Beautiful god, Senetchem-ab-Ra-setep-[en]-Ra, son of Ra, Nekht-Heru-Hebit, thou art protected, and Heru-Shet[enu], the great god, is protected, and conversely.

ANOTHER CHAPTER LIKE UNTO IT. "Fear not, fear not, O Bast, the strong of heart, at the head of the holy field, the mighty one among all the gods, nothing shall gain the mastery over thee. Come thou outside, following my speech (or, mouth), O evil poison which is in all the members of the lion (or, cat) which is under the knife."

[The narrative of the stinging of Horus by a scorpion is continued thus]:

"I am Isis, who conceived a child by her husband, and she became heavy with Horus, the divine [child]. I gave birth to Horus, the son of Osiris, in a nest of papyrus plants.[FN#229] I rejoiced exceedingly over this, because I saw [in him one] who would make answer for his father. I hid him, and I concealed him through fear of that [fiend (?)].[FN#230] I went away to the city of Am, [where] the people gave thanks [for me] through [their] fear of my making trouble [for them]. I passed the day in seeking to provide food for the child, [and] on returning to take Horus into my arms I found him, Horus, the beautiful one of gold, the boy, the child, without [life]. He had bedewed the ground with the water of his eye, and with foam from his lips. His body was motionless, his heart was powerless to move, and the sinews (or, muscles) of his members were [helpless]. I sent forth a cry, [saying]:

[FN#229] Or, Ateh, the papyrus swamp.

[FN#230] i.e., Set.

"'I, even I, lack a son to make answer [for me].[FN#231] [My] two breasts are full to overflowing, [but] my body is empty. [My] mouth wished for that which concerned him.[FN#232] A cistern of water and a stream of the inundation was I. The child was the desire of my heart, and I longed to protect him (?). I carried him in my womb, I gave birth to him, I endured the agony of the birth pangs, I was all alone, and the great ones were afraid of disaster and to come out at the sound of my voice. My father is in the Tuat,[FN#233] my mother is in Aqert,[FN#234] and my elder brother is in the sarcophagus. Think of the enemy and of how prolonged was the wrath of his heart against me, [when] I, the great lady, was in his house.'

[FN#231] i.e., to be my advocate.

[FN#232] Literally "his thing."

[FN#233] Tuat is a very ancient name of the Other World, which was situated either parallel with Egypt or across the celestial ocean which surrounded the world.

[FN#234] The "perfect place," i.e., the Other World.

"I cried then, [saying,] 'Who among the people will indeed let their hearts come round to me?' I cried then to those who dwelt in the papyrus swamps (or, Ateh), and they inclined to me straightway. And the people came forth to me from their houses, and they thronged about me at [the sound of] my voice, and they loudly bewailed with me the greatness of my affliction. There was no man there who set restraint (?) on his mouth, every person among them lamented with great lamentation. There was none there who knew how to make [my child] to live.

"And there came forth unto me a woman who was [well] known in her city, a lady who was mistress of her [own] estate.[FN#235] She came forth to me. Her mouth possessed life, and her heart was filled with the matter which was therein, [and she said,] 'Fear not, fear not, O son Horus! Be not cast down, be not cast down, O mother of the god. The child of the Olive-tree is by the mountain of his brother, the bush is hidden, and no enemy shall enter therein. The word of power of Tem, the Father of the gods, who is in heaven, maketh to live. Set shall not enter into this region, he shall not go round about it. The marsh of Horus of the Olive-tree is by the mountain of his brother; those who are in his following shall not at any time . . . . . . it. This shall happen to him: Horus shall live for his mother, and shall salute (?) [her] with his mouth. A scorpion hath smitten (i.e., stung) him, and the reptile Aun-ab hath wounded him.'"

[FN#235] Or perhaps, "a lady who was at the head of her district."

Then Isis placed her nose in his mouth[FN#236] so that she might know whether he who was in his coffin breathed, and she examined the wound[FN#237] of the heir of the god, and she found that there was poison in it. She threw her arms round him, and then quickly she leaped about with him like fish when they are laid upon the hot coals, [saying]:

[FN#236] i.e., the mouth of Horus.

[FN#237] Literally, "pain" or "disease."

"Horus is bitten, O Ra. Thy son is bitten, [O Osiris]. Horus is bitten, the flesh and blood of the Heir, the Lord of the diadems (?) of the kingdoms of Shu. Horus is bitten, the Boy of the marsh city of Ateh, the Child in the House of the Prince. The beautiful Child of gold is bitten, the Babe hath suffered pain and is not.[FN#238] Horus is bitten, he the son of Un-Nefer, who was born of Auh-mu (?). Horus is bitten, he in whom there was nothing abominable, the son, the youth among the gods. Horus is bitten, he for whose wants I prepared in abundance, for I saw that he would make answer[FN#239] for his father. Horus is bitten, he for whom [I] had care [when he was] in the hidden woman [and for whom I was afraid when he was] in the womb of his mother. Horus is bitten, he whom I guarded to look upon. I have wished for the life of his heart. Calamity hath befallen the child on the water, and the child hath perished."

[FN#238] He is nothing, i.e., he is dead.

[FN#239] i.e., become an advocate for.

Then came Nephthys shedding tears and uttering cries of lamentation, and going round about through the papyrus swamps. And Serq [came also and they said]: "Behold, behold, what hath happened to Horus, son of Isis, and who [hath done it]? Pray then to heaven, and let the mariners of Ra cease their labours for a space, for the Boat of Ra cannot travel onwards [whilst] son Horus [lieth dead] on his place."

And Isis sent forth her voice into heaven, and made supplication to the Boat of Millions of Years, and the Disk stopped[FN#240] in its journeying, and moved not from the place whereon it rested. Then came forth Thoth, who is equipped with his spells (or, words of power), and possesseth the great word of command of maa-kheru,[FN#241] [and said:] "What [aileth thee], what [aileth thee], O Isis, thou goddess who hast magical spells, whose mouth hath understanding? Assuredly no evil thing hath befallen [thy] son Horus, [for] the Boat of Ra hath him under its protection. I have come this day in the Divine Boat of the Disk from the place where it was yesterday,—now darkness came and the light was destroyed—in order to heal Horus for his mother Isis and every person who is under the knife likewise."

[FN#240] Literally, "alighted."

[FN#241] When a god or a man was declared to be maa-kheru, "true of voice," or "true of word," his power became illimitable. It gave him rule and authority, and every command uttered by him was immediately followed by the effect required.

And Isis, the goddess, said: "O Thoth, great things [are in] thy heart, [but] delay belongeth to thy plan. Hast thou come equipped with thy spells and incantations, and having the great formula of maa-kheru, and one [spell] after the other, the numbers whereof are not known? Verily Horus is in the cradle(?) of the poison. Evil, evil is his case, death, [and] misery to the fullest [extent]. The cry of his mouth is towards his mother(?). I cannot [bear] to see these things in his train. My heart [hath not] rested because of them since the beginning(?) [when] I made haste to make answer [for] Horus-Ra (?), placing [myself] on the earth, [and] since the day [when] I was taken possession of by him. I desired Neheb-ka . . . . . . ."

[And Thoth said:] "Fear not, fear not, O goddess Isis, fear not, fear not, O Nephthys, and let not anxiety [be to you]. I have come from heaven having life to heal(?) the child for his mother, Horus is . . . Let thy heart be firm;[FN#242] he shall not sink under the flame. Horus is protected as the Dweller in his Disk,[FN#243] who lighteth up the Two Lands by the splendour of his two Eyes;[FN#244] and he who is under the knife is likewise protected. Horus is protected as the First-born son in heaven,[FN#245] who is ordained to be the guide of the things which exist and of the things which are not yet created; and he who under the knife is protected likewise. Horus is protected as that great Dwarf (nemu)[FN#246] who goeth round about the Two Lands in the darkness; and he who is under the knife is protected likewise. Horus is protected as the Lord (?) in the night, who revolveth at the head of the Land of the Sunset (Manu); and he who is under the knife is protected likewise. Horus is protected as the Mighty Ram[FN#247] who is hidden, and who goeth round about in front of his Eyes; and he who is under the knife is protected likewise. Horus is protected as the Great Hawk[FN#248] which flieth through heaven, earth, and the Other World (Tuat); and he who is under the knife is protected likewise. Horus is protected as the Holy Beetle, the mighty (?) wings of which are at the head of the sky;[FN#249] and he who is under the knife is protected likewise. Horus is protected as the Hidden Body,[FN#250] and as he whose mummy is in his sarcophagus; and he who is under the knife is protected likewise. Horus is protected [as the Dweller] in the Other World [and in the] Two Lands, who goeth round about 'Those who are over Hidden Things'; and he who is under the knife is protected likewise. Horus is protected as the Divine Bennu[FN#251] who alighteth in front of his two Eyes; and he who is under the knife is protected likewise. Horus is protected 230 in his own body, and the spells which his mother Isis hath woven protect him. Horus is protected by the names of his father [Osiris] in his forms in the nomes;[FN#252] and he who is under the knife is protected likewise. Horus is protected by the weeping of his mother, and by the cries of grief of his brethren; and he who is under the knife is protected likewise. Horus is protected by his own name and heart, and the gods go round about him to make his funeral bed; and he who is under the knife is protected likewise."

[FN#242] i.e., "Be of good courage."

[FN#243] The Sun-god.

[FN#244] The Sun and Moon.

[FN#245] Osiris (?).

[FN#246] Bes (?).

[FN#247] Probably the Ram, Lord of Tattu, or the Ram of Mendes.

[FN#248] Heru-Behutet.

[FN#249] The beetle of Khepera, a form of the Sun-god when he is about to rise on this earth.

[FN#250] The Hidden Body is Osiris, who lay in his sarcophagus, with
Isis and Nephthys weeping over it.

[FN#251] The Bennu was the soul of Ra and the incarnation of Osiris.

[FN#252] See the names of Osiris and his sanctuaries in Chapter CXLII. of the Book of the Dead.

[And Thoth said:]

"Wake up, Horus! Thy protection is established. Make thou happy the heart of thy mother Isis. The words of Horus shall bind up hearts, he shall cause to be at peace him who is in affliction. Let your hearts be happy, O ye who dwell in the heavens (Nut). Horus, he who hath avenged (or, protected) his father shall cause the poison to retreat. Verily that which is in the mouth of Ra shall go round about (i.e., circulate), and the tongue of the Great God shall repulse [opposition]. The Boat [of Ra] standeth still, and travelleth not onwards. The Disk is in the [same] place where it was yesterday to heal Horus for his mother Isis, and to heal him that is under the knife of his mother[FN#253] likewise. Come to the earth, draw nigh, O Boat of Ra, make the boat to travel, O mariners of heaven, transport provisions (?) of . . . . . . Sekhem[FN#254] to heal Horus for his mother Isis, and to heal him that is under the knife of his mother likewise. Hasten away, O pain which is in the region round about, and let it (i.e., the Boat) descend upon the place where it was yesterday to heal Horus for his mother Isis, and to heal him that is under the knife of his mother likewise. Get thee round and round, O bald (?) fiend, without horns at the seasons (?), not seeing the forms through the shadow of the two Eyes, to heal Horus for his mother Isis, and to heal him that is under the knife likewise. Be filled, O two halves of heaven, be empty, O papyrus roll, return, O life, into the living to heal Horus for his it mother Isis, and to heal him that is under the knife likewise. Come thou to earth, O poison. Let hearts be glad, and let radiance (or, light) go round about.

[FN#253] We should probably strike out the words "of his mother."

[FN#254] The city in the Delta called by the Greeks Letopolis.

"I am Thoth,[FN#255] the firstborn son, the son of Ra, and Tem and the Company of the gods have commanded me to heal Horus for his mother Isis, and to heal him that is under the knife likewise. O Horus, O Horus, thy Ka protecteth thee, and thy Image worketh protection for thee. The poison is as the daughter of its [own] flame; [it is] destroyed [because] it smote the strong son. Your temples are in good condition for you, [for] Horus liveth for his mother, and he who is under the knife likewise."

[FN#255] Thoth stood by during the fight between Horus and Set, and healed the wounds which they inflicted on each other.

And the goddess Isis said:

"Set thou his face towards those who dwell in the North Land (Ateh), the nurses who dwell in the city Pe-Tept (Buto), for they have offered very large offerings in order to cause the child to be made strong for his mother, and to make strong him that is under the knife likewise. Do not allow them to recognize the divine Ka in the Swamp Land, in the city (?) of Nemhettu (?) [and] in her city."

Then spake Thoth unto the great gods who dwell in the Swamp-Land [saying]: "O ye nurses who dwell in the city of Pe, who smite [fiends] with your hands, and overthrow [them] with your arms on behalf of that Great One who appeareth in front of you [in] the Sektet Boat,[FN#256] let the Matet[FN#257] (Mantchet) Boat travel on. Horus is to you, he is counted up for life, and he is declared for the life of his father [Osiris]. I have given gladness unto those who are in the Sektet Boat, and the mariners [of Ra] make it to journey on. Horus liveth for his mother Isis and he who is under the knife liveth for his mother likewise. As for the poison, the strength thereof has been made powerless. Verily I am a favoured one, and I will join myself to his hour[FN#258] to hurl back the report of evil to him that sent it forth. The heart of Ra-Heru-Khuti rejoiceth. Thy son Horus is counted up for life [which is] on this child to make him to smite, and to retreat (?) from those who are above, and to turn back the paths of the Sebiu fiends from him, so that he may take possession of the throne of the Two Lands. Ra is in heaven to make answer on 251 behalf of him and his father. The words of power of his mother have lifted up his face, and they protect him and enable him to go round about wheresoever he pleaseth, and to set the terror of him in celestial beings. I have made haste . . . . . ."

[FN#256] The boat in which Ra travelled from noon to sunset, or perhaps until midnight.

[FN#257] The boat in which Ra travelled from dawn, or perhaps from midnight, to noon.

[FN#258] i.e., I will be with him at the moment of his need.