THE ELEPHANT.
Habits when Wild.
Although found generally in warm and sunny climates, it is a mistake to suppose that the elephant is partial either to heat or to light. In Ceylon, the mountain tops, and not the sultry valleys, are its favourite resort. In Oovah, where the elevated plains are often crisp with the morning frost, and on Pedura-talla-galla, at the height of upwards of eight thousand feet, they are found in herds, whilst the hunter may search for them without success in the hot jungles of the low country. No altitude, in fact, seems too lofty or too chill for the elephant, provided it affords the luxury of water in abundance; and, contrary to the general opinion that the elephant delights in sunshine, it seems at all times impatient of glare, and spends the day in the thickest depth of the forests, devoting the night to excursions, and to the luxury of the bath, in which it also indulges occasionally by day. This partiality for shade is doubtless ascribable to the animal's love of coolness and solitude; but it is not altogether unconnected with the position of the eye, and the circumscribed use which its peculiar mode of life permits it to make of the faculty of sight.
All the elephant hunters and natives to whom I have spoken on the subject, concur in opinion that its range of vision is circumscribed, and that it relies more on its ear and sense of smell than on its sight, which is liable to be obstructed by dense foliage; besides which, from the formation of its short neck, the elephant is incapable of directing the range of the eye much above the level of the head.[951]
The elephant's small range of vision is sufficient to account for its excessive caution, its alarm at unusual noises, and the timidity and panic exhibited at trivial objects and incidents which, imperfectly discerned, excite suspicions for its safety.[961] In 1841 an officer[962] was chased by an elephant that he had slightly wounded. Seizing him near the dry bed of a river, the animal had its forefoot already raised to crush him; but its forehead being caught at the instant by the tendrils of a climbing plant which had suspended itself from the branches above, it suddenly turned and fled; leaving him badly hurt, but with no limb broken. I have heard similar instances, equally well attested, of this peculiarity in the elephant.
On the other hand, the power of smell is so remarkable as almost to compensate for the deficiency of sight. A herd is not only apprised of the approach of danger by this means, but when scattered in the forest, and dispersed out of range of sight, they are enabled by it to reassemble with rapidity and adopt precautions for their common safety. The same necessity is met by a delicate sense of hearing, and the use of a variety of noises or calls, by means of which elephants succeed in communicating with each other upon all emergencies. "The sounds which they utter have been described by the African hunters as of three kinds: the first, which is very shrill, produced by blowing through the trunk, is indicative of pleasure; the second, produced by the mouth, is expressive of want; and the third, proceeding from the throat, is a terrific roar of anger or revenge."[963] These words convey but an imperfect idea of the variety of noises made by the elephant in Ceylon; and the shrill cry produced by blowing through his trunk, so far from being regarded as an indication of "pleasure," is the well-known cry of rage with which he rushes to encounter an assailant. ARISTOTLE describes it as resembling the hoarse sound of a "trumpet."[971] The French still designate the proboscis of an elephant by the same expression "trompe," (which we have unmeaningly corrupted into trunk,) and hence the scream of the elephant is known as "trumpeting" by the hunters in Ceylon. Their cry when in pain, or when subjected to compulsion, is a grunt or a deep groan from the throat, with the proboscis curled upwards and the lips wide apart.
Should the attention of an individual in the herd be attracted by any unusual appearance in the forest, the intelligence is rapidly communicated by a low suppressed sound made by the lips, somewhat resembling the twittering of a bird, and described by the hunters by the word "prut."
A very remarkable noise has been described to me by more than one individual, who has come unexpectedly upon a herd during the night, when the alarm of the elephants was apparently too great to be satisfied with the stealthy note of warning just described. On these occasions the sound produced resembled the hollow booming of an empty tun when struck with a wooden mallet or a muffled sledge. Major MACREADY, Military Secretary in Ceylon in 1836, who heard it by night amongst the wild elephants in the great forest of Bintenne, describes it as "a sort of banging noise like a cooper hammering a cask;" and Major SKINNER is of opinion that it must be produced by the elephant striking his sides rapidly and forcibly with his trunk. Mr. CRIPPS informs me that he has more than once seen an elephant, when surprised or alarmed, produce this sound by striking the ground forcibly with the flat side of the trunk; and this movement was instantly succeeded by raising it again, and pointing it in the direction whence the alarm proceeded, as if to ascertain by the sense of smell the nature of the threatened danger. As this strange sound is generally mingled with the bellowing and ordinary trumpeting of the herd, it is in all probability a device resorted to, not alone for warning their companions of some approaching peril, but also for the additional purpose of terrifying unseen intruders.[981]
Elephants are subject to deafness; and the Singhalese regard as the most formidable of all wild animals, a "rogue"[982] afflicted with this infirmity.
Extravagant estimates are recorded of the height of the elephant. In an age when popular fallacies in relation to him were as yet uncorrected in Europe by the actual inspection of the living animal, he was supposed to grow to the height of twelve or fifteen feet. Even within the last century in popular works on natural history, the elephant, when full grown, was said to measure from seventeen to twenty feet from the ground to the shoulder.[983] At a still later period, so imperfectly had the facts been collated, that the elephant of Ceylon was believed "to excel that of Africa in size and strength."[991] But so far from equalling the size of the African species, that of Ceylon seldom exceeds the height of nine feet; even in the Hambangtotte country, where the hunters agree that the largest specimens are to be found, the tallest of ordinary herds do not average more than eight feet. WOLF, in his account of the Ceylon elephant[992], says he saw one taken near Jaffna, which measured twelve feet and one inch high. But the truth is, that the general bulk of the elephant so far exceeds that of the animals which we are accustomed to see daily, that the imagination magnifies its unusual dimensions; and I have seldom or ever met with an inexperienced spectator who did not unconsciously over-estimate the size of an elephant shown to him, whether in captivity or in a state of nature. Major DENHAM would have guessed some which he saw in Africa to be sixteen feet in height, but
the largest when killed was found to measure nine feet six, from the foot to the hip-bone.[1001]
For a creature of such extraordinary weight it is astonishing how noiselessly and stealthily the elephant can escape from a pursuer. When suddenly disturbed in the jungle, it will burst away with a rush that seems to bear down all before it; but the noise sinks into absolute stillness so suddenly, that a novice might well be led to suppose that the fugitive had only halted within a few yards of him, when further search will disclose that it has stolen silently away, making scarcely a sound in its escape; and, stranger still, leaving the foliage almost undisturbed by its passage.
The most venerable delusion respecting the elephant, and that which held its ground with unequalled tenacity, is the ancient fallacy which is explained by SIR THOMAS BROWNE in his Pseudodoxia Epidemica, that "it hath no joynts; and this absurdity is seconded by another, that being unable to lye downe it sleepeth against a tree, which the hunters observing doe saw almost asunder, whereon the beast relying, by the fall of the tree falls also downe it-selfe and is able to rise no more."[1002] Sir THOMAS is disposed to think that "the hint and ground of this opinion might be the grosse and somewhat cylindricall composure of the legs of the elephant, and the equality and lesse perceptible disposure of the joynts, especially in the forelegs of this animal, they appearing, when he standeth, like pillars of flesh;" but he overlooks the fact that PLINY has ascribed the same peculiarity to the Scandinavian beast somewhat resembling a horse, which he calls a "machlis,"[1011] and that CÆSAR in describing the wild animals in the Hercynian forests, enumerates the alce, "in colour and configuration approaching the goat, but surpassing it in size, its head destitute of horns and its limbs of joints, whence it can neither lie down to rest, nor rise if by any accident it should fall, but using the trees for a resting-place, the hunters by loosening their roots bring the alce to the ground, so soon as it is tempted to lean on them."[1012] This fallacy, as Sir THOMAS BROWNE says, is "not the daughter of latter times, but an old and grey-headed errour, even in the days of ARISTOTLE," who deals with the story as he received it from CTESIAS, by whom it appears to have been embodied in his lost work on India. But although ARISTOTLE generally receives the credit of having exposed and demolished the fallacy of CTESIAS, it will be seen by a reference to his treatise On the Progressive Motions of Animals, that in reality he approached the question with some hesitation, and has not only left it doubtful in one passage whether the elephant has joints in his knee, although he demonstrates that it has joints in the shoulders[1021]; but in another he distinctly affirms that on account of his weight the elephant cannot bend his forelegs together, but only one at a time, and reclines to sleep on that particular side.[1022]
So great was the authority of ARISTOTLE, that ÆLIAN, who wrote two centuries later and borrowed many of his statements from the works of his predecessor, perpetuates this error; and, after describing the exploits of the trained elephants exhibited at Rome, adds the expression of his surprise, that an animal without joints ([Greek: anarthron]) should yet be able to dance.[1023] The fiction was too agreeable to be readily abandoned by the poets of the Lower Empire and the Romancers of the middle ages; and PHILE, a contemporary of PETRARCH and DANTE, who in the early part of the fourteenth century, addressed his didactic poem on the elephant to the Emperor Andronicus II., untaught by the exposition of ARISTOTLE, still clung to the old delusion,
[Greek:
"Podes de toutps thauma kai saphes teras,
Ous, ou kathaper talla tôn zôôn genê,
Eiôthe kinein ex anarthrôn klasmatôn,
Kai gar stibarois syntethentes osteois,
Kai tê pladara tôn sphyrôn katastasei,
Kai tê pros arthra tôn skelôn hypokrisei,
Nyn eis tonous agousi, nyn eis hypheseis,
Tas pantodapas ekdromas tou thêriou.
Brachyterous ontas de ton opisthiôn
'Anamphilektôs oida tous emprosthious
Toutois elephas entatheis osper stylois
'Orthostadên akamptos hypnôttôn menei.">[
v. 106, &c.
SOLINUS introduced the same fable into his Polyhistor; and DICUIL, the Irish commentator of the ninth century, who had an opportunity of seeing the elephant sent by Haroun Alraschid as a present to Charlemagne[1031] in the year 802, corrects the error, and attributes its perpetuation to the circumstance that the joints in the elephant's leg are not very apparent, except when he lies down.[1032]
It is a strong illustration of the vitality of error, that the delusion thus exposed by Dicuil in the ninth century, was revived by MATTHEW PARIS in the thirteenth; and stranger still, that Matthew not only saw but made a drawing of the elephant presented to King Henry III. by the King of France in 1255, in which he nevertheless represents the legs as without joints.[1041]
In the numerous mediæval treatises on natural history, known under the title of Bestiaries, this delusion regarding the elephant is often repeated; and it is given at length in a metrical version of the Physiologus of THEOBALDUS, amongst the Arundel Manuscripts in the British Museum.[1042]
With the Provençal song writers, the helplessness of the fallen elephant was a favourite simile, and amongst others RICHARD DE BARBEZIEUX, in the latter half of the twelfth century, sung[1043],
"Atressi cum l'olifans
Que quan chai no s'pot levar."
As elephants were but rarely seen in Europe prior to the seventeenth century, there were but few opportunities of correcting the popular fallacy by ocular demonstration. Hence SHAKSPEARE still believed that,
"The elephant hath joints; but none for courtesy:
His legs are for necessity, not flexure:"[1051]
and DONNE sang of
"Nature's great masterpiece, an Elephant;
The only harmless great thing:
Yet Nature hath given him no knee to bend:
Himself he up-props, on himself relies;
Still sleeping stands."[1052]
Sir THOMAS BROWNE, while he argues against the delusion, does not fail to record his suspicion, that "although the opinion at present be reasonably well suppressed, yet from the strings of tradition and fruitful recurrence of errour, it was not improbable it might revive in the next generation;"[1053]—an anticipation which has proved singularly correct; for the heralds still continued to explain that the elephant is the emblem of watchfulness, "nec jacet in somno,"[1054] and poets almost of our own times paint the scene when
"Peaceful, beneath primeval trees, that cast
Their ample shade on Niger's yellow stream,
Or where the Ganges rolls his sacred waves,
Leans the huge Elephant."[1061]
It is not difficult to see whence this antiquated delusion took its origin; nor is it, as Sir THOMAS BROWNE imagined, to be traced exclusively "to the grosse and cylindricall structure" of the animal's legs. The fact is, that the elephant, returning in the early morning from his nocturnal revels in the reservoirs and water-courses, is accustomed to rub his muddy sides against a tree, and sometimes against a rock if more convenient. In my rides through the northern forests, the natives of Ceylon have often pointed out that the elephants which had preceded me must have been of considerable size, from the height at which their marks had been left on the trees against which they had been rubbing. Not unfrequently the animals themselves, overcome with drowsiness from the night's gambolling, are found dosing and resting against the trees they had so visited, and in the same manner they have been discovered by sportsmen asleep, and leaning against a rock.
It is scarcely necessary to explain that the position is accidental, and that it is taken by the elephant not from any difficulty in lying at length on the ground, but rather from the coincidence that the structure of his legs affords such support in a standing position, that reclining scarcely adds to his enjoyment of repose; and elephants in a state of captivity have been known for months together to sleep without lying down.[1071] So distinctive is this formation, and so self-sustaining the configuration of the limbs, that an elephant shot in the brain, by Major Rogers in 1836, was killed so instantaneously that it died literally on its knees, and remained resting on them. About the year 1826, Captain Dawson, the engineer of the great road to Kandy, over the Kaduganava pass, shot an elephant at Hangwelle on the banks of the Kalany Ganga; it remained on its feet, but so motionless, that after discharging a few more balls, he was induced to go close to it, and found it dead.
The real peculiarity in the elephant in lying down is, that he extends his hind legs backwards as a man does when he kneels, instead of bringing them under him like the horse or any other quadruped. The wise purpose of this arrangement must be obvious to any one who observes the struggle with which the horse gets up from the ground, and the violent efforts which he makes to raise himself erect. Such an exertion in the case of the elephant, and the force requisite to apply a similar movement to raise his weight (equal to four or five tons) would be attended with a dangerous strain upon the muscles, and hence the simple arrangement, which by enabling him to draw the hind feet gradually under him, assists him to rise without a perceptible effort.
The same construction renders his gait not a "gallop," as it has been somewhat loosely described[1081], which would be too violent a motion for so vast a body; but a shuffle, that he can increase at pleasure to a pace as rapid as that of a man at full speed, but which he cannot maintain for any considerable distance.
It is to the structure of the knee-joint that the elephant is indebted for his singular facility in ascending and descending steep activities, climbing rocks and traversing precipitous ledges, where even a mule dare not venture; and this again leads to the correction of another generally received error, that his legs are "formed more for strength than flexibility, and fitted to bear an enormous weight upon a level surface, without the necessity of ascending or descending great acclivities."[1091] The same authority assumes that, although the elephant is found in the neighbourhood of mountainous ranges, and will even ascend rocky passes, such a service is a violation of its natural habits.
Of the elephant of Africa I am not qualified to speak, nor of the nature of the ground which it most frequents; but certainly the facts in connection with the elephant of India are all irreconcilable with the theory mentioned above. In Bengal, in the Nilgherries, in Nepal, in Burmah, in Siam, Sumatra, and Ceylon, the districts in which the elephants most abound, are all hilly and mountainous. In the latter, especially, there is not a range so elevated as to be inaccessible to them. On the very summit of Adam's Peak, at an altitude of 7,420 feet, and on a pinnacle which the pilgrims climb with difficulty, by means of steps hewn in the rock, Major Skinner, in 1840, found the spoor of an elephant.
Prior to 1840, and before coffee-plantations had been extensively opened in the Kandyan ranges, there was not a mountain or a lofty feature of land of Ceylon which they had not traversed, in their periodical migrations in search of water; and the sagacity which they display in "laying out roads" is almost incredible. They generally keep along the backbone of a chain of hills, avoiding steep gradients: and one curious observation was not lost upon the government surveyors, that in crossing the valleys from ridge to ridge, through forests so dense as altogether to obstruct a distant view, the elephants invariably select the line of march which communicates most judiciously with the opposite point, by means of the safest ford.[1101] So sure-footed are they, that there are few places where man can go that an elephant cannot follow, provided there be space to admit his bulk, and solidity to sustain his weight.
This faculty is almost entirely derived from the unusual position, as compared with other quadrupeds, of the knee joint of the hind leg; arising from the superior length of the thigh-bone, and the shortness of the metatarsus: the heel being almost where it projects in man, instead of being lifted up as a "hock." It is this which enables him, in descending declivities, to depress and adjust the weight of his hinder portions, which would otherwise overbalance and force him headlong.[1102] It is by the same arrangement that he is enabled, on uneven ground, to lift his feet, which are tender and sensitive, with delicacy, and plant them with such precision as to ensure his own safety as well as that of objects which it is expedient to avoid touching.
A herd of elephants is a family, not a group whom accident or attachment may have induced to associate together. Similarity of features and caste attest that, among the various individuals which compose it, there is a common lineage and relationship. In a herd of twenty-one elephants, captured in 1844, the trunks of each individual presented the same peculiar formation,—long, and almost of one uniform breadth throughout, instead of tapering gradually from the root to the nostril. In another instance, the eyes of thirty-five taken in one corral were of the same colour in each. The same slope of the back, the same form of the forehead, is to be detected in the majority of the same group.
In the forest several herds will browse in close contiguity, and in their expeditions in search of water they may form a body of possibly one or two hundred; but on the slightest disturbance each distinct herd hastens to re-form within its own particular circle, and to take measures on its own behalf for retreat or defence.
The natives of any place which may chance to be frequented by elephants, observe that the numbers of the same herd fluctuate very slightly; and hunters in pursuit of them, who may chance to have shot one or more, always reckon with certainty the precise number of those remaining, although a considerable interval may intervene before they again encounter them. The proportion of males is generally small, and some herds have been seen composed exclusively of females; possibly in consequence of the males having been shot. A herd usually consists of from ten to twenty individuals, though occasionally they exceed the latter number; and in their frequent migrations and nightly resort to tanks and water-courses, alliances are formed between members of associated herds, which serve to introduce new blood into the family.
In illustration of the attachment of the elephant to its young, the authority of KNOX has been quoted, that "the shees are alike tender of any one's young ones as of their own."[1131] Their affection in this particular is undoubted, but I question whether it exceeds that of other animals; and the trait thus adduced of their indiscriminate kindness to all the young of the herd,—of which I have myself been an eye-witness,—so far from being an evidence of the strength of parental attachment individually, is, perhaps, somewhat inconsistent with the existence of such a passion to any extraordinary degree.[1132] In fact, some individuals, who have had extensive facilities for observation, doubt whether the fondness of the female elephants for their offspring is so great as that of many other animals; as instances are not wanting in Ceylon, in which, when pursued by the hunters, the herd has abandoned the young ones in their flight, notwithstanding the cries of the latter for help.
In an interesting paper on the habits of the Indian elephant, published in the Philosophical Transactions for 1793, Mr. CORSE says: "If a wild elephant happens to be separated from its young for only two days, though giving suck, she never after recognises or acknowledges it," although the young one evidently knows its dam, and by its plaintive cries and submissive approaches solicits her assistance.
If by any accident an elephant becomes hopelessly separated from his own herd, he is not permitted to attach himself to any other. He may browse in the vicinity, or frequent the same place to drink and to bathe; but the intercourse is only on a distant and conventional footing, and no familiarity or intimate association is under any circumstances permitted. To such a height is this exclusiveness carried, that even amidst the terror and stupefaction of an elephant corral, when an individual, detached from his own party in the mêlée and confusion, has been driven into the enclosure with an unbroken herd, I have seen him repulsed in every attempt to take refuge among them, and driven off by heavy blows with their trunks as often as he attempted to insinuate himself within the circle which they had formed for common security. There can be no reasonable doubt that this jealous and exclusive policy not only contributes to produce, but mainly serves to perpetuate, the class of solitary elephants which are known by the term goondahs, in India, and which from their vicious propensities and predatory habits are called Hora, or Rogues, in Ceylon.[1151]
It is believed by the Singhalese that these are either individuals, who by accident have lost their former associates and become morose and savage from rage and solitude; or else that being naturally vicious they have become daring from the yielding habits of their milder companions, and eventually separated themselves from the rest of the herd which had refused to associate with them. Another conjecture is, that being almost universally males, the death or capture of particular females may have detached them from their former companions in search of fresh alliances.[1152] It is also believed that a tame elephant escaping from captivity, unable to rejoin its former herd, and excluded from any other, becomes a "rogue" from necessity. In Ceylon it is generally believed that the rogues are all males (but of this I am not certain), and so sullen is their disposition that
although two may be in the same vicinity, there is no known instance of their associating, or of a rogue being seen in company with another elephant.
They spend their nights in marauding, often about the dwellings of men, destroying their plantations, trampling down their gardens, and committing serious ravages in rice grounds and young coco-nut plantations. Hence from their closer contact with man and his dwellings, these outcasts become disabused of many of the terrors which render the ordinary elephant timid and needlessly cautious; they break through fences without fear; and even in the daylight a rogue has been known near Ambogammoa to watch a field of labourers at work in reaping rice, and boldly to walk in amongst them, seize a sheaf from the heap, and retire leisurely to the jungle. By day they generally seek concealment, but are frequently to be met with prowling about the by-roads and jungle paths, where travellers are exposed to the utmost risk from their savage assaults. It is probable that this hostility to man is the result of the enmity engendered by those measures which the natives, who have a constant dread of their visits, adopt for the protection of their growing crops. In some districts, especially in the low country of Badulla, the villagers occasionally enclose their cottages with rude walls of earth and branches to protect them from nightly assaults. In places infested by them, the visits of European sportsmen to the vicinity of their haunts are eagerly encouraged by the natives, who think themselves happy in lending their services to track the ordinary herds in consideration of the benefit conferred on the village communities by the destruction of a rogue. In 1847 one of these formidable creatures frequented for some months the Rangbodde Pass on the great mountain road leading to the sanatarium, at Neuera-ellia; and amongst other excesses, killed a Caffre belonging to the corps of Caffre pioneers, by seizing him with its trunk and beating him to death against the bank.
To return to the herd: one member of it, usually the largest and most powerful, is by common consent implicitly followed as leader. A tusker, if there be one in the party, is generally observed to be the commander; but a female, if of superior energy, is as readily obeyed as a male. In fact, in this promotion there is no reason to doubt that supremacy is almost unconsciously assumed by those endowed with superior vigour and courage rather than from the accidental possession of greater bodily strength; and the devotion and loyalty which the herd evince to their leader are very remarkable. This is more readily seen in the case of a tusker than any other, because in a herd he is generally the object of the keenest pursuit by the hunters. On such occasions the others do their utmost to protect him from danger: when driven to extremity they place their leader in the centre and crowd so eagerly in front of him that the sportsmen have to shoot a number which they might otherwise have spared. In one instance a tusker, which was badly wounded by Major ROGERS, was promptly surrounded by his companions, who supported him between their shoulders, and actually succeeded in covering his retreat to the forest.
Those who have lived much in the jungle in Ceylon, and who have had constant opportunities of watching the habits of wild elephants, have witnessed instances of the submission of herds to their leaders, that suggest an inquiry of singular interest as to the means adopted by the latter to communicate with distinctness, orders which are observed with the most implicit obedience by their followers. The following narrative of an adventure in the great central forest toward the north of the island, communicated to me by Major SKINNER, who was engaged for some time in surveying and opening roads through the thickly-wooded districts there, will serve better than any abstract description to convey an idea of the conduct of a herd on such occasions:—
"The case you refer to struck me as exhibiting something more than ordinary brute instinct, and approached nearer to reasoning powers than any other instance I can now remember. I cannot do justice to the scene, although it appeared to me at the time to be so remarkable that it left a deep impression in my mind.
"In the height of the dry season in Neuera-Kalawa, you know the streams are all dried up, and the tanks nearly so. All animals are then sorely pressed for water, and they congregate in the vicinity of those tanks in which there may remain ever so little of the precious element.
"During one of those seasons I was encamped on the bund or embankment of a very small tank, the water in which was so dried that its surface could not have exceeded an area of 500 square yards. It was the only pond within many miles, and I knew that of necessity a very large herd of elephants, which had been in the neighbourhood all day, must resort to it at night.
"On the lower side of the tank, and in a line with the embankment, was a thick forest, in which the elephants sheltered themselves during the day. On the upper side and all around the tank there was a considerable margin of open ground. It was one of those beautiful bright, clear, moonlight nights, when objects could be seen almost as distinctly as by day, and I determined to avail myself of the opportunity to observe the movements of the herd, which had already manifested some uneasiness at our presence. The locality was very favourable for my purpose, and an enormous tree projecting over the tank afforded me a secure lodgement in its branches. Having ordered the fires of my camp to be extinguished at an early hour, and all my followers to retire to rest, I took up my post of observation on the overhanging bough; but I had to remain for upwards of two hours before anything was to be seen or heard of the elephants, although I knew they were within 500 yards of me. At length, about the distance of 300 yards from the water, an unusually large elephant issued from the dense cover, and advanced cautiously across the open ground to within 100 yards of the tank, where he stood perfectly motionless. So quiet had the elephants become (although they had been roaring and breaking the jungle throughout the day and evening), that not a movement was now to be heard. The huge vidette remained in his position, still as a rock, for a few minutes, and then made three successive stealthy advances of several yards (halting for some minutes between each, with ears bent forward to catch the slightest sound), and in this way he moved slowly up to the water's edge. Still he did not venture to quench his thirst, for though his fore-feet were partially in the tank and his vast body was reflected clear in the water, he remained for some minutes listening in perfect stillness. Not a motion could be perceived in himself or his shadow. He returned cautiously and slowly to the position he had at first taken up on emerging from the forest. Here in a little while he was joined by five others, with which he again proceeded as cautiously, but less slowly than before, to within a few yards of the tank, and then posted his patrols. He then re-entered the forest and collected around him the whole herd, which must have amounted to between 80 and 100 individuals,—led them across the open ground with the most extraordinary composure and quietness, till he joined the advanced guard, when he left them for a moment and repeated his former reconnoissance at the edge of the tank. After which, having apparently satisfied himself that all was safe, he returned and obviously gave the order to advance, for in a moment the whole herd rushed into the water with a degree of unreserved confidence, so opposite to the caution and timidity which had marked their previous movements, that nothing will ever persuade me that there was not rational and preconcerted co-operation throughout the whole party, and a degree of responsible authority exercised by the patriarch leader.
"When the poor animals had gained possession of the tank (the leader being the last to enter), they seemed to abandon themselves to enjoyment without restraint or apprehension of danger. Such a mass of animal life I had never before seen huddled together in so narrow a space. It seemed to me as though they would have nearly drunk the tank dry. I watched them with great interest until they had satisfied themselves as well in bathing as in drinking, when I tried how small a noise would apprise them of the proximity of unwelcome neighbours. I had but to break a little twig, and the solid mass instantly took to flight like a herd of frightened deer, each of the smaller calves being apparently shouldered and carried along between two of the older ones."[1211]
In drinking, the elephant, like the camel, although preferring water pure, shows no decided aversion to it when discoloured with mud[1212]; and the eagerness with which he precipitates himself into the tanks and streams attests his exquisite enjoyment of the fresh coolness, which to him is the chief attraction. In crossing deep rivers, although his rotundity and buoyancy enable him to swim with a less immersion than other quadrupeds, he generally prefers to sink till no part of his huge body is visible except the tip of his trunk, through which he breathes, moving beneath the surface, and only now and then raising his head to look that he is keeping the proper direction.[1213] In the dry season the scanty streams which, during the rains, are sufficient to convert the rivers of the low country into torrents, often entirely disappear, leaving only broad expanses of dry sand, which they have swept down with them from the hills. In this the elephants contrive to sink wells for their own use by scooping out the sand to the depth of four or five feet, and leaving a hollow for the percolation of the spring. But as the weight of the elephant would force in the side if left perpendicular, one approach is always formed with such a gradient that he can reach
the water with his trunk without disturbing the surrounding sand.
I have reason to believe, although the fact has not been authoritatively stated by naturalists, that the stomach of the elephant will be found to include a section analogous to that possessed by some of the ruminants, calculated to contain a supply of water as a provision against emergencies. The fact of his being enabled to retain a quantity of water and discharge it at pleasure has been long known to every observer of the habits of the animal; but the proboscis has always been supposed to be "his water-reservoir,"[1221] and the theory of an internal receptacle has not been discussed. The truth is that the anatomy of the elephant is even yet but imperfectly understood[1222], and, although some peculiarities of his
stomach were observed at an early period, and even their configuration described, the function of the abnormal portion remained undetermined, and has been only recently conjectured. An elephant which belonged to Louis XIV. died at Versailles in 1681 at the age of seventeen, and an account of its dissection was published in the Mémoires pour servir à l'Histoire Naturelle, under the authority of the Academy of Sciences, in which the unusual appendages of the stomach are pointed out with sufficient particularity, but no suggestion is made as to their probable uses."[1231]
A writer in the Quarterly Review for December 1850, says that "CAMPER and other comparative anatomists have shown that the left, or cardiac end of the stomach in the elephant is adapted, by several wide folds of lining membrane, to serve as a receiver for water;" but this is scarcely correct, for although CAMPER has accurately figured the external form of the stomach, he disposes of the question of the interior functions with the simple remark that its folds "semblent en faire une espèce de division particulière."[1241] In like manner SIR EVERARD HOME, in his Lectures on Comparative Anatomy, has not only carefully described the form of the elephant's stomach, and furnished a drawing of it even more accurate than CAMPER; but he has equally omitted to assign any purpose to so strange a formation, contenting himself with observing that the structure is a peculiarity, and that one of the remarkable folds nearest the orifice of the diaphragm appears to act as a valve, so that the portion beyond may be considered as an appendage similar to that of the hog and the peccary.[1242]
The appendage thus alluded to by Sir EVERARD HOME is the grand "cul-de-sac," noticed by the Académic des Sciences, and the "division particulière," figured by CAMPER. It is of sufficient dimensions to contain ten gallons of water, and by means of the valve above alluded to, it can be shut off from the chamber devoted to the process of digestion. Professor OWEN is probably the first who, not from an autopsy, but from the mere inspection of the drawings of CAMPER and HOME, ventured to assert (in lectures hitherto unpublished), that the uses of this section of the elephant's stomach may be analogous to those ascertained to belong to a somewhat similar arrangement in the stomach of the camel, one cavity of which is exclusively employed as a reservoir for water, and performs no function the preparation of food.[1251]
Whilst Professor OWEN was advancing this conjecture, another comparative anatomist, from the examination of another portion of the structure of the elephant, was led to a somewhat similar conclusion. Dr. HARRISON of Dublin had, in 1847, an opportunity of dissecting the body of an elephant which had suddenly died; and in the course of his examination of the thoracic viscera, he observed that an unusually close connection existed between the trachea and oesophagus, which he found to depend on a muscle unnoticed by any previous anatomist, connecting the back of the former with the forepart of the latter, along which the fibres descend and can be distinctly traced to the cardiac orifice of the stomach. Imperfectly acquainted with the habits and functions of the elephant in a state of nature, Dr. HARRISON found it difficult to pronounce as to the use of this very peculiar structure; but looking to the intimate connection between the mechanism concerned in the functions of respiration and deglutition, and seeing that the proboscis served in a double capacity as an instrument of voice and an organ for the prehension of food, he ventured (apparently without adverting to the abnormal form of the stomach) to express the opinion that this muscle, viewing its attachment to the trachea, might either have some influence in raising the diaphragm, and thereby assisting in expiration, "or that it might raise the cardiac orifice of the stomach, and so aid this organ to regurgitate a portion of its contents into the oesophagus."[1271]
Dr. HARRISON, on the reflection that "we have no satisfactory evidence that the animal ever ruminates," thought it useless to speculate on the latter supposition as to the action of the newly discovered muscle, and rather inclined to the surmise that it was designed to assist the elephant in producing the remarkable sound through his proboscis known as "trumpeting;" but there is little room to doubt that of the two the rejected hypothesis was the more correct one. I have elsewhere described the occurrence to which I was myself a witness[1272], of elephants inserting their proboscis in their mouths, and withdrawing gallons of water, which could only have been contained in the receptacle figured by CAMPER and HOME, and of which the true uses were discerned by the clear intellect of Professor OWEN. I was not, till very recently, aware that a similar observation as to the remarkable habit of the elephant, had been made by the author of the Ayeen Akbery, in his account of the Feel Kaneh, or elephant stables of the Emperor Akbar, in which he says, "an elephant frequently with his trunk takes water out of his stomach and sprinkles himself with it, and it is not in the least offensive."[1281] FORBES, in his Oriental Memoirs, quotes this passage of the Ayeen Akbery, but without a remark; nor does any European writer with whose works I am acquainted appear to have been cognisant of the peculiarity in question.
It is to be hoped that Professor OWEN'S dissection of the young elephant, recently arrived, may serve to decide this highly interesting point.[1282] Should scientific investigation hereafter more clearly establish the fact that, in this particular, the structure of the elephant is assimilated to that of the llama and the camel, it will be regarded as more than a common coincidence, that an apparatus, so unique in its purpose and action, should thus have been conferred by the Creator on the three animals which in sultry climates are, by this arrangement, enabled to traverse arid regions in the service of man.[1291] To show this peculiar organization where it attains its fullest development, I have given a sketch of the water-cells, in the stomach of the camel on the preceding page.
The food of the elephant is so abundant, that in feeding he never appears to be impatient or voracious, but rather to play with the leaves and branches on which he leisurely feeds. In riding by places where a herd has recently halted, I have sometimes seen the bark peeled curiously off the twigs, as though it had been done in mere dalliance. In the same way in eating grass the elephant selects a tussac which he draws from the ground by a dexterous twist of his trunk, and nothing can be more graceful than the ease with which, before conveying it to his mouth, he beats the earth from its roots by striking it gently upon his fore-leg. A coco-nut he first rolls under foot, to detach the strong outer bark, then stripping off with his trunk the thick layer of fibre within, he places the shell in his mouth, and swallows with evident relish the fresh liquid which flows as he crushes it between his grinders.
The natives of the peninsula of Jaffna always look for the periodical appearance of the elephants, at the precise
time when the fruit of the palmyra palm begins to fall to the ground from ripeness. In like manner in the eastern provinces where the custom prevails of cultivating what is called chena land (by clearing a patch of forest for the purpose of raising a single crop, after which the ground is abandoned, and reverts to jungle again), although a single elephant may not have been seen in the neighbourhood during the early stages of the process, the Moormen, who are the cultivators of this class, will predict their appearance with almost unerring confidence so soon as the grains shall have begun to ripen; and although the crop comes to maturity at different periods in different districts, herds are certain to be seen at each in succession, as soon as it is ready to be cut. In these well-timed excursions, they resemble the bison of North America, which, by a similarly mysterious instinct, finds its way to portions of the distant prairies, where accidental fires have been followed by a growth of tender grass. Although the fences around these chenas are little more than lines of reeds loosely fastened together, they are sufficient, with the presence of a single watcher, to prevent the entrance of the elephants, who wait patiently till the rice and coracan have been removed, and the watcher withdrawn; and, then finding gaps in the fence, they may be seen gleaning among the leavings and the stubble; and they take their departure when these are exhausted, apparently in the direction of some other chena, which they have ascertained to be about to be cut.
There is something still unexplained in the dread which an elephant always exhibits on approaching a fence, and the reluctance which he displays to face the slightest artificial obstruction to his passage. In the fine old tank of Tissa-weva, close by Anarajapoora, the natives cultivate grain, during the dry season, around the margin where the ground has been left bare by the subsidence of the water. These little patches of rice they enclose with small sticks an inch in diameter and five or six feet in height, such as would scarcely serve to keep out a wild hog if he attempted to force his way through. Passages of from ten to twenty feet wide are left between each field, to permit the wild elephants, which abound in the vicinity to make their nocturnal visits to the water still remaining in the tank. Night after night these open pathways are frequented by immense herds, but the tempting corn is never touched, nor is a single fence disturbed, although the merest, movement of a trunk would be sufficient to demolish the fragile structure. Yet the same spots, the fences being left open as soon as the grain has been cut and carried home, are eagerly entered by the elephants to glean amongst the stubble.
Sportsmen observe that an elephant, even when enraged by a wound, will hesitate to charge an assailant across an intervening hedge, but will hurry along it to seek for an opening. It is possible that, on the part of the elephant, there may be some instinctive consciousness, that owing to his superior bulk, he is exposed to danger from sources that might be perfectly harmless in the case of lighter animals, and hence his suspicion that every fence may conceal a snare or pitfall. Some similar apprehension is apparent in the deer, which shrinks from attempting a fence of wire, although it will clear without hesitation a solid wall of greater height.
At the same time, the caution with which the elephant is supposed to approach insecure ground and places of doubtful[1321] solidity, appears to me, so far as my own observation and experience extend, to be exaggerated, and the number of temporary bridges which are annually broken down by elephants in all parts of Ceylon, is sufficient to show that, although in captivity, and when familiar with such structures, the tame ones may, and doubtless do, exhibit all the wariness attributed to them; yet, in a state of liberty, and whilst unaccustomed to such artificial appliances, their instincts are not sufficient to ensure their safety. Besides, the fact is adverted to elsewhere[1322], that the chiefs of the Wanny, during the sovereignty of the Dutch, were accustomed to take in pitfalls the elephants which they rendered as tribute to government.
A fact illustrative at once of the caution and the spirit of curiosity with which an elephant regards an unaccustomed object has been frequently mentioned to me by the officers engaged in opening roads through the forest. On such occasions the wooden "tracing pegs" which they are obliged to drive into the ground to mark the levels taken during the day, will often be withdrawn by the elephants during the night, to such an extent as frequently to render it necessary to go over the work a second time, in order to replace them.[1323]
Colonel HARDY, formerly Deputy Quarter-Master-General in Ceylon, when proceeding, about the year 1820, to a military out-post in the south-east of the island, imprudently landed in an uninhabited part of the coast, intending to take a short cut through the forest, to his destination. He not only miscalculated the distance, but, on the approach of nightfall, he was chased by a vicious rogue elephant. The pursuer was nearly upon him, when, to gain time, he flung down a small dressing-case, which he happened to be carrying. The device was successful; the elephant halted and minutely examined its contents, and thus gave the colonel time to effect his escape.[1331]
As regards the general sagacity of the elephant, although it has not been over-rated in the instances of those whose powers have been largely developed in captivity, an undue estimate has been formed in relation to them whilst still untamed. The difference of instincts and habits renders it difficult to institute a just comparison between them and other animals. CUVIER[1332] is disposed to ascribe the exalted idea that prevails of their intellect to the feats which an elephant performs with that unique instrument, its trunk, combined with an imposing expression of countenance: but he records his own conviction that in sagacity it in no way excels the dog, and some other species of Carnivora. If there be a superiority, I am disposed to award it to the dog, not from any excess of natural capacity, but from the higher degree of development consequent on his more intimate domestication and association with man.
One remarkable fact was called to my attention by a gentleman who resided on a coffee plantation at Rassawé, one of the loftiest mountains of the Ambogammoa range. More than once during the terrific thunder-bursts that precede the rains at the change of each monsoon, he observed that the elephants in the adjoining forest hastened from under cover of the trees and took up their station in the open ground, where I saw them on one of these occasions collected into a group; and here, he said, it was their custom to remain till the lightning had ceased, when they retired again into the jungle.[1341] It must be observed, however, that showers, and especially light drizzling rain, are believed to bring the elephants from the jungle towards pathways or other openings in the forest;—and hence, in places infested by them, timid persons are afraid to travel in the afternoon during uncertain weather.
When free in its native woods the elephant evinces rather simplicity than sagacity, and its intelligence seldom exhibits itself in cunning. The rich profusion in which nature has supplied its food, and anticipated its every want, has made it independent of those devices by which carnivorous animals provide for their subsistence; and, from the absence of all rivalry between it and the other denizens of the plains, it is never required to resort to artifice for self-protection. For these reasons, in its tranquil and harmless life, it may appear to casual observers to exhibit even less than ordinary ability; but when danger and apprehension call for the exertion of its powers, those who have witnessed their display are seldom inclined to undervalue its sagacity.
Mr. CRIPPS has related to me an instance in which a recently captured elephant was either rendered senseless from fear, or, as the native attendants asserted, feigned death in order to regain its freedom. It was led from the corral as usual between two tame ones, and had already proceeded far towards its destination; when night closing in, and the torches being lighted, it refused to go on, and finally sank to the ground, apparently lifeless. Mr. CRIPPS ordered the fastenings to be removed from its legs, and when all attempts to raise it had failed, so convinced was he that it was dead, that he ordered the ropes to be taken off and the carcase abandoned. While this was being done he and a gentleman by whom he was accompanied leaned against the body to rest. They had scarcely taken their departure and proceeded a few yards, when, to their astonishment, the elephant rose with the utmost alacrity, and fled towards the jungle, screaming at the top of its voice, its cries being audible long after it had disappeared in the shades of the forest.