Treatment of the theme.
The work, which in point of construction shows signs of haste, and in style is exceptionally unequal, is the least attractive of the efforts of Shakespeare’s middle life. The story is based on a romantic legend of the Trojan war, which is of mediæval origin. Shakespeare had possibly read Chapman’s translation of Homer’s ‘Iliad,’ but he owed his plot to Chaucer’s ‘Troilus and Cresseid’ and Lydgate’s ‘Troy Book.’ In defiance of his authorities he presented Cressida as a heartless coquette; the poets who had previously treated her story—Boccaccio, Chaucer, Lydgate, and Robert Henryson—had imagined her as a tender-hearted, if frail, beauty, with claims on their pity rather than on their
scorn. But Shakespeare’s innovation is dramatically effective, and accords with strictly moral canons. The charge frequently brought against the dramatist that in ‘Troilus and Cressida’ he cynically invested the Greek heroes of classical antiquity with contemptible characteristics is ill supported by the text of the play. Ulysses, Nestor, and Agamemnon figure in Shakespeare’s play as brave generals and sagacious statesmen, and in their speeches Shakespeare concentrated a marvellous wealth of pithily expressed philosophy, much of which has fortunately obtained proverbial currency. Shakespeare’s conception of the Greeks followed traditional lines except in the case of Achilles, whom he transforms into a brutal coward. And that portrait quite legitimately interpreted the selfish, unreasoning, and exorbitant pride with which the warrior was credited by Homer, and his imitators.
Shakespeare’s treatment of his theme cannot therefore be fairly construed, as some critics construe it, into a petty-minded protest against the honour paid to the ancient Greeks and to the form and sentiment of their literature by more learned dramatists of the day, like Ben Jonson and Chapman. Although Shakespeare knew the Homeric version of the Trojan war, he worked in ‘Troilus and Cressida’ upon a mediæval romance, which was practically uninfluenced either for good or evil by the classical spirit. [228]