CHÁNDI KÁLI BÉNING.

Pursuing the high-road from the spot at which you leave it to visit the palace of Báli Sári, at the distance of about three furlongs and a half, a lofty, massy pile is seen, about one hundred yards off the road to the left. This ruin is of the same general form and appearance as the larger temples at Chándi Séwu and Lóro Jóngran, but on a closer examination is found to be superior to the whole, in the delicate and minute correctness of execution of all its decorative parts. It is a cross, with the intermediate angles projected to give space to a large central apartment, which is entered from the east side only. The building is about seventy-two feet three inches in length and the same in breadth. The walls are about thirty-five feet high; and the roof, which appears to have fallen in to the extent of five feet, about thirty more. Only one front or vestibule is perfect.

On the south face is seen a small door, five feet seven inches high, and three feet five inches and a half wide, situated in a deep niche, which also receives in the recess above the door a small figure of Síta, (as the Sepoy called it) in a sitting posture. Beyond the door a small projection contains probably more various elaborate specimens of the best sculpture, than were to be found any where within a small compass, and on similar materials. A very large and well defined monster's head projects over the door, surrounded with innumerable devices of excellent workmanship. I know not how to describe them, nor the niche beneath, containing Síta, which, amongst other accompaniments is supported by two small pilasters, the capitals of which are upheld by the small naked figures before described, under the generic term of munnook. The central compartment of this southern limb (which is formed by the niche and door below, and the gorgon head above) terminates at the top in a point, by a gradual elliptical slope upwards on both sides. These sides of the slope are filled, on either hand, with a succession of small naked munnook figures, all seated on various postures on the steps formed for their reception, along the edges of this ellipse, and closed by a similar one above.

On either side of the door-way is a small niche, three feet high and six inches wide, supported by small pilasters, and filled with relievo figures of the fraternity of Gópias and their wives. That occupying the niche to the right, my Cicerone recognised to be Krésna. He was peculiarly happy to find Síta seated over the door, which he declared to be a decisive proof of the sense and devotional excellence of the founders of this superb temple, which he very justly extolled, as far excelling in sculptural beauty and decorations, any thing he had ever seen or heard of in India, or could possibly imagine had existence any where. This surprise and admiration at the superiority of the Javan architecture, sculpture, and statuary, over those of India, was manifest in every Sepoy who saw them. Nothing could equal the astonishment of the man who attended me throughout this survey at every thing he saw; nor did he fail to draw a very degrading and natural contrast between the ancient Javans, as Hindus and artists, and their degenerate sons, with scarce a remnant of arts, science, or of any religion at all.

The arch of all the niches is surmounted with a very lofty and magnificent representation, in bas-relievo, of a grand pyramidal temple, on a small scale, though superior in size, and far more so in execution, to those at Lóro Jóngran or at Bóro Bódo. Beyond these niches to the angles of the building, are a series of pilasters, rising to the cornice, which surmounts the whole face of each projecting vestibule. In the centre, just at the point of each niche, is a gorgon head of the usual aspect, which is surrounded by the lofty temples just described.

The exterior sides of the vestibules occupy an extent of eleven feet and a half, in the centre of which is a niche, much larger and deeper than those in the front, being about six feet high and two wide, and one deep in the clear, supported on either side by a real Hindu pilaster, already described, and the top of the niche surmounted with the gorgon head and pyramidal temple, equally well known by description. Each of these niches was formerly occupied with solid statues, I imagine of Gopia. On either side of these single niches are the same series of terminating pilasters (three in number), which occur also on the fronts of the vestibules, of which the centre one is a very magnificent running arabesque, from top to bottom; the two others are plain without any variation.

A very fine coat of stucco, of excellent quality, covers the whole exterior surface of the temple, and is made so to follow the most minute and laboured strokes of skill on the stone underneath it, as even considerably to add to their effect, particularly in concealing the junction of the stones. The walls are surmounted with a deep projecting double cornice. No principal image was found in the temple or vestibules.

REMAINS OF AN ANCIENT HALL OF AUDIENCE, &c. AT KÁLI BÉNING.

The temple which I have just described stands close to the north side of the village of Káli Béning, east of which is the river of that name; and as I had never before heard of any thing further in this quarter, I fancied my work was over. I was, however, most agreeably surprised, on being told by my Javan guides that there was something more to be seen directly south of the village behind us. We accordingly passed through it, and barely one hundred and fifty yards from the temple, in a high sugar-cane and palma christi plantation, we came suddenly on two pair of very magnificent gigantic porters, all facing eastwards, each having stood about twelve feet from the others. The pedestals of all these statues are nearly covered, or rather entirely sunk into the ground. The height of each figure, from the top of the pedestal, is five feet one inch and a half, and breadth at the shoulders three feet six inches. They are generally much better executed, defined, and consequently more marked and striking in their appearance, than those I had seen. The countenance is much more marked and expressive, the nose more prominent and pointed, the eyebrows meeting in a formidable frown. The hair flows all round and down the back in large ringlets and curls, and on the ankles, instead of beads, are the small circular bells common in India, under the name of googoor. These figures are called Gopolo. Behind the second pair of porters, or west of them, is a heap of ruins of brick and mortar, which proved on examination to be the remains of an ancient hall of audience or state, originally standing on fourteen pillars, with a verandah all round it standing on twenty-two pillars. The porters guarded this building exactly in the centre of its eastern front: the nearest pair scarcely thirty feet distant from it. The greatest length of the building was east and west. The inner apartment over all gave forty-seven feet in length, including the pillars: the width of the hall was twenty-eight feet and a half in the same way. A verandah, of twelve feet and a half wide all round over the pillars, surrounded the hall.

It struck me forcibly, that the house at Káli Sári was formerly the residence of some great Hindu Raja of Java; the superb temple at Káli Béning, the place of his devotions and prayers; this hall, a little south of it, that of state or audience, perhaps also of recreation after his devotions. Other ruins of brick-work, without any mixture of stone, were close by, and perhaps served as out-houses.