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I have heard it said in London that those who live in half-houses are the aristocrats of the slums. The quaint expression may also be applied to the colored folk who live in cabins. They are the black aristocracy of the islands. It was in vain that I pitied the plight of the dwellers in the marine- and saffron-colored dolls' houses of Porto Rico. The real underdog of these parts does not pretend to any little wooden hut. He lives gregariously in the bush like the larvae of the Lackey Moth. He squats in the shadow and shine of tattered palm branches, he is rustling with his family just beyond the green fans of the wild bananas. In crossing the island of Haiti only two things share the attention—the magnificence of untamed nature and the wildness of man.
Not that the men and women have relapsed to primitive savagery. They are fully dressed, as fully as any one could care to be, and, except for little children, seem to be afraid of nakedness. In Russia, in some parts, you may see scores of men, women, and children promiscuously naked upon a river bank; but the wild children of the sun of Haiti will not even bathe in the sea unless discreetly covered. In the Africa whence they came they wore little more than a cache-sexe, but the slaves learned a decorum of dress from the Spaniard in the old Colonial days and it has remained.
They are very civil too, and talk to you willingly in a French patois or in a broad Spanish which is far from the Spanish of Madrid. But they are poor, live largely on fruit, have none of the amenities of life, and being exposed to the tropical heat, they are also exposed to the exhalations of the jungle and to its insects. They are magnificent specimens of the human race till disease touches them. What erect and beautiful women, what positively Adamlike men! My eyes fed on many pictures of human perfection. But alas for disease! Smallpox rages among them. You see beautiful boys and girls the color of the mahogany trees amongst which they live, but all blurred and shadow-marked as if there were a fault in the tissue. And when one of them dies he is just buried somewhere at the back, like a dog or a cat.
Little smallpox-stricken girls with the disease still on them come up with bunches of bananas or mangoes for sale, their open faces looking out from a hundred disease-eyes. It makes the heart ache, and also prompts the thought—what a place for a medical missionary!
The island swarms with bandits. There is only one road across it and that was opened only a month before. Its interior is extremely obscure, unvisited, and uncontrolled. It offers in an otherwise unqualified way a divine adventure for a young doctor willing to devote his life to human beings.
Personally I do not believe the stories of moral depravity, the cannibalism, which is said to have broken out among the people. They are not so starved as that. They have not been exploited in the way the people of the other islands have. Cubans will eat one another before Haitians. But they get married without going to church, it is true, and have children who remain unbaptized. Otherwise they are "good Catholics," some of the best I have seen. There is no doubt about it—the inside of a church, where there is a church, is one of the best social scenes in Haiti. The women may often go in uncovered, and the holy water bowl be dry, or the worshipers may not know when or how to cross themselves—but the loveliness and simplicity of service are in utter contrast to the world outside, to the jungle, and to the ordinary ways of men and women.
You sit in a vast sky-blue church in the evening and watch the children, with chaplets in their hair and garlands of flowers in their hands, and listen to the Spanish singing. And girls all in white go up to the Madonna with armfuls of flowers and, throwing their heads and their breasts to her, yearn to her and gesticulate and perorate and fling down their flower sacrifices and go. And the priest lights the incense over the flower-heaped altar so that every blossom smokes upwards to the Virgin's feet.
Oh, to live in that atmosphere always and be at peace! You realize the sweet emotion, though you know that character and the world's reactions forbid that you shall take it far.
I stayed at a pleasant city called Santiago of the Gentlemen. The Americans call it Santiago of the Bandits, but it seemed to be a brighter city than the capital, having more pretensions to civilization. The steel mosquito gratings on the verandas of the hotel were commendable. How can one enjoy one's days when the mosquitoes chase you all night!
It would, however, be vain to seek in the island of Haiti the comforts and conventions of Porto Rico. The United States is in control, but it is proving more difficult to introduce new ways of living. The mahogany-colored chambermaids of the hotel smoke heavy black cigars as they work, and every time Yokine, who waits on me, wants to light up afresh she makes an errand to my room for the matches beside my candlestick. My bedroom is just a section of a dormitory divided off by wooden partitions. The bed is surmounted by a high-domed-mosquito-netting cage which is a room in itself once you are inside.
There is no such thing as a "room with a bath" on the island. Round the corner from the veranda is a mildewed douche which drops water on your back in beneficent but not abundant trickles. It is not entirely private and you should keep your eyes on two doors whilst you wash. And there are sometimes other occupants beside yourself, to wit, the giant Roach and his family. Father Roach is very fond of water, and when you turn on the shower he also comes forth to share in the splash.
In other parts of the hotel the roaches are portentous. One tries to find a likeness for them. They are like old-fashioned brown metal trunks, a little reduced in size. The sideboard in the dining room might be the grand terminal station of some city of the gnomes, and drawn up outside it are a score of brown cabs, some waiting, some moving.
Or if they are not cabs they are little brown pups. The waiters treat them brutally, but I feed them from my plate and they make off with a bit of bread or a quiver of Spanish omelette as readily as cat or dog.
I see little lizards also running up the dining-room wall. The most interesting extra gentleman lodger, however, is the tropical spider. He is not gigantic but gigantesque, as big as the palm of your hand; speedy, audacious, voracious. He lives not in a web but on a wall, on a series of walls, and no other spider dare stay on it with him for a couple of minutes. Ah, here he comes, sprawling over the dusty map of the island of Haiti hanging in the hall. A Dominican politician smiles and points at him and would whisper something about the military government of which he sees a symbol.
There is a steady malice against Americans, and as I am English the other guests of the hotel open their hearts. They take pleasure in scratching crosses on the figure of Liberty on the American money. Their own money has largely disappeared, but a fine coin the size and appearance of a silver dollar is now reckoned as only twenty cents. They say it is intrinsically worth forty cents, and that an American bank collected some millions of them, took them to New York, and sold them at a large profit. There are two great banking institutions on the island: one is American, the other is the Royal Bank of Canada. The Dominicans assure me they place all their business with the Royal Bank. They say that the dollar has impoverished them because it has raised the cost of living so terribly. They retaliate by using the British bank.
I imagine that may be so, as I pay forty cents for a half bottle of very bad Hamburg beer. It could not have cost more than four cents in Hamburg. The dinner is very simple, no French flourishes of cuisine, no Spanish traditions either, but there is enough; three beef courses and then guava jelly and coffee. And for this you pay at the same rate as you would at Shepheards hotel in Cairo. Or you may pay more.
I am told by Dominicans that the republic in bondage is doing so well that the 1908 bonds due in 1958 will probably be paid off in 1925, and the 1918 bonds due in 1938 would be paid this year (1923). There is a certain new artificial prosperity. It is due to the fact that the inhabitants have been forced to think in dollars and cents, and cease thinking in pesos and gramos. But the Dominican, it seems, will not take the blessings of peace and prosperity into account when it is balanced against political liberty.
I go out to the promenade of the town. I see the lonely American soldiers sitting bored on the park seats, and not one of them with a girl or a chum.
"No one will go with them," says a Dominican. "We don't feel anything against them personally, we know they are only sent by their government and have to obey. But we are against their government and always shall be till they go."
This was spoken by one of the white Spanish aristocracy who are now endeavoring to organize a passive boycott in the island.
Santiago of the Gentlemen is Santiago of the Ladies also. Behold a remarkable festival takes place, which brings the ladies forth in all their finery. The fiesta is in honor of the new road which has joined city with city. After four hundred years Santiago has been connected with the Capital by a road. Up till May of this year there was only an adventurous horseman's trail. But due to the bustling United States of America the hundred and seventy kilometers between Santiago and the city of Santo Domingo has been bridged. Henceforth it is undignified to be seen on a horse—only the poor people, the blacks, the beggars, go on horses. All people who are people go in Ford cars. The super-hooters tear along the highway, and the sultry mango trees drooping with their fruit look as if civilization were dawning on them at last. And the snakes that would bask on the way have learned of a new fast-going enemy that roars like a lion and bumps over them like an elephant and yet flies past like an eagle.
The worthies of the city have issued the most grandiosely worded invitations to the Capitalaños to a three days' general "at home," banquet, and ball. It is a good idea. Santiago is up in the fresher air, a wind is always blowing. The mosquitoes are fewer, and the nights are cool. Indeed, the ladies of the capital carry fur wraps in the evening when the temperature drops to about 70°. Not that any one walks anywhere by day. It is much too hot for that, and if I set off for the river on foot they look at me from their cars and stare. Many people wear green or yellow sun spectacles, which look quaint against a dark complexion. The light is not, however, so glaring as in Egypt or Central Asia, and the heat seems much easier to bear.
I have come to the conclusion that life on these tropical islands can be very good all the year round. The heat does not devitalize one, though something in the air seems to whisper that nothing in the whole world is of any importance. Those who come to Santo Domingo soon feel the "lure" and are ready to stay there forever. I watched the routine of the American soldiers at the white and antique "Fortaleza de San Luis," and the sentries standing languidly but happily, with their bayonets smiling in the sun, and I saw the dreamy look in their eyes, though they were not dreaming of home. Drink, however, seems to be a strong temptation. I saw one never sober warrant officer who was drinking himself to death; an educated man, who boasted comically that he had been "exposed for two years to Cornell." America has not enforced the Dry Law in Domingo nor in Haiti. She has not suggested it in Cuba, though it holds in the zone of her territory in Panama and it has been hinted at in Northern Mexico.
The fiesta, however, means but little to the garrison. It means more to every one else than to them. Down below the earth bastion of the fortress and the deep gun emplacements foams the broad and fresh flowing Rio, and black and brown children are floating in it like luscious fruits, and there are crimson-foliaged trees beside the broad beach where scores of donkeys and ponies with panniers are waiting for water. Every pannier holds two petrol cans, and when the cans are filled the boys squat across them and beat the donkeys up the long hill to the town, and then hawk the water from street to street. Thus here, as in old Spain, water selling is a trade. And the ladies of the capital need water to wash off the dust, and the boys make double profits.
On all street corners the Dominican flag is flying, and a marvelous unwanted animation has possession of the people. Bands are playing; horns are being blown; halls are being festooned with flowers. Santiago begins to look a gay resort. Toledo in Spain has no cinema, but Santiago has two, with biseminal releases from New York and a fitting fade away for "Blood and Sin." Santiago has its shady and pleasant drinking saloons and "Eden" with its annex.
The male guests at night, wearing evening dress, or at least black coats and white ties, all look very dapper. The grown women look stupendous. Imagine them in strawberry pink, three times as stout as a stout woman, and with loose girdles about imaginary waists. But the young women, on the contrary, are slight, dainty, with latticed sleeves and jeweled bird combs in their hair.
They will dance till they drop, no matter what the heat. It is oppressive enough at eight, but the ball lasts till four in the morning, beginning very quietly with waltzes and ending with sex dances. At midnight the town orchestra gives way to a Cuban band which beats a tom-tom for hours. In comes the drum like a storm and then subsides, or it mounts upon the music like some big-cheeked black man getting upon an elephant in front of an army, while on each side of him are pagan heralds blowing dissonances on horns.
Next day after this orgy the faces of the women are a wreck, which no powder or cosmetic will disguise. Yet one of them told me that she belonged to a party club of thirty families where they took it in turn to invite all the others. "At my house I have a hundred and fifty guests, all day, all night," said she to me.
The fiesta, as in other Spanish countries, is a sort of national institution.