EXERCISES

A. Give a reason or two in addition to the reasons already given in each of the following:—

1. It is better to attend a large college than a small one, because the teachers are as a rule greater experts in their lines of work.

2. The school board ought to give us a field for athletics as the school ground is not large enough for practice.

3. Gymnasium work ought to be made compulsory. Otherwise many who need physical training will neglect it.

4. The game of basket ball is an injury to a school, since it detracts from interest in studies.

5. Rudolph Horton will make a good class president because he has had experience.

B. Be able to answer orally any two of the following:

1. Prove to a timid person that there is no more danger in riding in an automobile than there is in riding in a carriage drawn by horses. Use but one argument, but make it as strong as possible.

2. Give two good reasons why the superstition concerning Friday is absurd.

3. What, in your mind, is the strongest reason why you wish to graduate from a high school? For your wishing to go into business after leaving the high school? For your wishing to attend college?

4. What are two or three of the strong arguments in favor of woman suffrage? Name two or three arguments in opposition to woman suffrage.

C. Name all the points that you can in favor of the following. Select the one that you consider the most important.

1. Try to convince a friend that he ought to give up the practice of cigarette smoking.

2. Show that athletics in a high school ought to be under the management of the faculty.

3. Show that athletics should be under the management of the pupils themselves.

4. Macbeth's ambition and not his wife was the cause of his ruin.

5. Macbeth's wife was the cause of his ruin.

+Theme CI.+—Select one of the subjects in the exercise above, and write out two or three of the strongest arguments in its favor.

(Consider the premises, especially those which are not expressed. Is
your argument deductive or inductive?)

+183. The Basis of Belief.+—If you ask yourself, Why do I believe this? the answer will in many cases show that your belief in the particular case under consideration arises because you believe some general principle or theory which applies to it.

One person may believe that political economy should be taught in high schools because he believes that it is the function of the high school to train its pupils for citizenship, and that the study of political economy will furnish this training. Another person may oppose the teaching of political economy because he believes that pupils of high school age are not sufficiently mature in judgment to discuss intelligently the principles of political economy, and that the study of these principles at that age does not furnish desirable training for citizenship. It is evident that an argument between these two concerning the teaching of political economy in any particular school would consist in a discussion of the conflicting general theories which each believed to be true.

We have shown in Section 179 that one high school principal might believe that boys should be allowed to choose their own studies because he believed that they would not generally select the easy ones; while another principal would oppose free electives because he believes that boys would choose the less difficult studies. The proposition that "The United States should retain its hold on the Philippines" involves conflicting theories of the function of this government. So it will be found with many of our beliefs that either consciously or unconsciously they are based on general theories. It is important in argument to know what these theories are, and especially to consider what may be the general theories of those whom we wish to convince.

+184. Appeals to General Theory, Authority, and Maxims.+—A successful argument in deductive form must be based upon principles and theories that the audience believes. A minister in preaching to the members of his church may with success proceed by deductive methods, because the members believe the general principles upon which he bases his arguments. But in addressing a mixed audience, many of whom are not church members, such an argument might not be convincing, because his hearers might deny the validity of the premises from which his conclusions were drawn. In such a case he must either keep to general theories which his auditors do believe, or by inductive methods seek to prove the truth of the general principles themselves.

If in support of our view we quote the opinion of some one whom we believe competent to speak with weight and authority upon the question, we must remember that it will have weight with our audience only if they too look upon the person as an authority. It proves nothing to a body of teachers to say that some educational expert believes as you do unless they have confidence in him as a man of sound judgment. On the other hand, it may count against a proposition to show that it has not been endorsed by any one of importance or prominence.

In a similar way a maxim or proverb may be quoted in support of a proposition. If a boy associates with bad company, we may offer the maxim, "Birds of a feather flock together," in proof that he is probably bad too. Such maxims or proverbs are brief statements of principles generally believed, and the use of them in an argument is in effect the presentation of a general theory in a form which appeals to the mind of the hearer and causes him to believe our proposition.

+185. Argument by Inference.+—The statement of a fact may be introduced into an argument, not because the fact itself applies directly to the proposition we wish to prove, but because it by inference suggests a general theory which does so apply. Though the reader may not be conscious of it, the presence of this general theory may influence his decision even more than the explicit statement of the general theory would.

An argument implies that there are two sides to a question. Which you shall take depends on the way you look on it, that is, on what may be called your mental point of view. Therefore any fact, allusion, maxim, comparison, or other statement which may cause you to look at the question in a different light or from a different point of view may be used as an argument. In effect, it calls up a general theory whose presence affects your decision. Notice how brief the argument is in the following selection from Macaulay:—

Many politicians of our time are in the habit of laying it down as a self-evident proposition, that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story, who resolved not to go into the water till he had learned to swim. If men are to wait for liberty till they become wise and good in slavery, they may indeed wait forever.

—Macaulay: Milton.

+186. Summary.+—To summarize the preceding paragraphs, the authority we quote, the maxims we state, the facts we adduce become valuable because they appeal to general theories already believed by the reader. Success in argument demands, therefore, that we consider carefully what theories may probably be in the mind of our audience, and that we present our argument in such a way as to appeal to those theories.

+Theme CII.+—Write a short argument, using one of the following:

1. A young boy is urging his father to permit him to attend an entertainment. Give his reasons as he would give them to his father.

2. Suppose the father refuses the request. Write out his reasons.

3. Try to convince a companion just entering high school to take the college preparatory course instead of the commercial course.

(Are your reasons true and pertinent? To what general theories have you appealed? Consider the coherence of each paragraph.)

+187. Arrangement of Arguments.+—We have learned that in arguing we need to consider how those whom we address arrive at the belief they hold, and that it will assist us to this knowledge of others if we consider our own beliefs and the manner of their establishing. We must present our material in the order that convinces. Each case may differ so from every other that no general rule can be followed, but the consideration of some general principles of arrangement will be of assistance. It is the purpose of the following paragraphs to point out in so far as possible the most effective order of arrangement.

+188. Possibility, Probability, and Actuality.+—It has been stated, in Section 175, that reasoning leads to probable truth, and that this probability may become so strong as to be accepted as certainty. In common speech this difference is borne in mind, and we distinguish a fact or event that is only possible from one that is probable; and likewise one that is only probable from one in which the probability approaches so near to certainty as to convince us that it actually did exist or occur. Our arguments may therefore be directed to proving possibility, probability, or actuality.

If we believe that an event actually occurred, the belief implies both possibility and probability. Therefore, if we wish a person to believe in the actual occurrence of an event, we must first be sure that he does not question the possibility of its existence, and then we must show him that it probably did take place. Only when we have shown that an event is extremely probable have we the right to say that we have shown its actual occurrence.

A mother finding some damage done to one of the pictures on the wall could not justly accuse her young son unless by the presence of a chair or stepladder it had been possible for him to reach the picture. This possibility, reënforced by a knowledge of his tendency to mischief, and by the fact that he was in the house at the time the damage was done, would lead to the belief that he probably was guilty. Proof that he was actually responsible for the damage would still be lacking, and it might later be discovered that the injury had been done accidentally by one of the servants.

Possibility, probability, and actuality merge into one another so gradually that no sharply defined distinctions can be observed. It is impossible to say that a certain argument establishes possibility, another probability, and a third the actuality of an event. One statement may do all three, but any proof of actuality must include arguments showing both possibility and probability. A person accused of murder attempts to demonstrate his innocence by proving an alibi; that is, he attempts to show that he was at some other place at the time the murder was committed and so cannot possibly be guilty. Such an alibi, established by reliable witnesses, is positive proof of innocence, no matter how strong the evidence pointing to probable guilt may be.

+189. Argument from Cause.+—We have learned, in Section 49, that the relation of cause and effect is one which is ingrained in our nature. We accept a proposition as plausible if a cause which we consider adequate has been assigned. Our belief in a proposition often depends upon our belief in some other proposition which may be accepted as a cause.

Thus, in the following statements, the truth of one proposition leads to the belief that the other is also true:—

a. Henry has studied hard this year; therefore he will pass his college entrance examinations.

b. The man has severed an artery; therefore he will probably bleed to death before the physician arrives.

c. It will soon grow warmer, because the sun has risen.

An argument from cause may be of itself conclusive evidence of the fact. But, for the most part, such arguments merely establish the possibility or probability of the proposition and so render it ready for proof. In our arrangement of material, we therefore place such arguments first.

+190. Argument from Sign.+—Cause and effect are so closely united that when an effect is observed we assume that there has been a cause, and we direct our argument to proving what it is. An effect is so associated with its cause that the existence of an effect is a sign of the existence of a cause, and such an argument is called an argument from sign. Reasoning from sign is very common in our daily life. The wild geese flying south indicate the approach of cold weather. The baby's toys show that the baby has been in the room. A man's hat found beside a rifled safe will convict the man of the crime. A dog's track in the garden is proof that a dog has been there.

If the effect observed is always associated with the same cause, the argument is conclusive. If I observe as an effect that the river has frozen over during the night, I have no doubt that it has been caused by a lowering of the temperature.

If two or three possible causes exist, our argument becomes conclusive only by considering them all and by showing that all but one did not produce the observed effect. If the principal of a school knows that one of three boys broke a window light, he may be able to prove which one did it by finding out the two who did not. If a man is found shot to death, the coroner's jury may prove that he was murdered by showing that he did not commit suicide. If there are many possible causes, the method of elimination becomes too tedious and must be abandoned. If you find that your horse is lame, it would be difficult to prove which of the many possible causes actually operated to produce the lameness, though the attendant circumstances might point to some one cause and so lead you to assume that it was the one.

Under arguments from sign should be included also those cases when we pass directly from one effect to another that arises from the same cause; as, "I hear the windmill turning, it will be a good day to sail;" or, "These beans are thrifty, therefore if I plant potatoes here I shall get a good crop." In these sentences the wind and the fertile soil are not mentioned, but we pass directly from one effect to another.

As used by rhetoricians, arguments from sign include also arguments from attendant circumstances. If we have observed that two events have happened near together in time, we accept the occurrence of one as a sign that the other will follow. When we hear the factory whistle blow, we conclude that in a few minutes the workmen will pass our window on their way home. Such a conclusion is based upon a belief established by an inductive process. The degree of probability that it gives depends upon the number of times that it has been observed to act without failure. If we have seen two boys frequently together, the presence of one is a sign of the probable presence of the other. A camp fire would point to the recent presence of some one who kindled it.

In using an argument from sign care must be taken not to confuse the relation of cause and effect with that of contiguity in time or place. Do not allege that which happened at the same time or near the same place as a cause. If you do use an attendant circumstance, be sure that it adds something to the probability.

+191. Argument from Example.+—It has been pointed out in the study of inductive reasoning (Section 176) that a single example may suffice to establish a general notion of a class. In dealing with objects of the physical world, if essential and invariable qualities of the object are considered, they may be asserted to be qualities of each member of the class, and such an argument from an individual to all the members of the class is convincing. They thus rank with arguments from sign as effective in proving the certainty of a proposition.

In dealing with human actions, on the other hand, examples are seldom proofs of fact. We cannot say that all men will act in a certain way under given circumstances because one man has so acted. Nevertheless, arguments by examples are frequently used and are especially powerful when we wish not only to convince a man, but also to persuade him to action. This persuasion to action must be based on conviction, and in such a case the argument from sign that convinces the man of the truth of a proposition should precede the example that urges him to action. After convincing a friend that there are advantages to be derived from joining a society, we may persuade him to join by naming those who have joined.

+192. Argument from Analogy.+—Analogy is very much relied upon in practical life. Reasoning from analogy depends upon the recognition of similarity in regard to some particulars followed by the inference that the similarity extends to other particulars. As soon as it was known that the atmospheric conditions of the planet Mars are similar to those of the earth, it was argued by analogy that Mars must also, be inhabited.

An analogy is seldom conclusive and, though it is often effective in argument, it must not be taken as proof of fact. The mind very readily observes likenesses, and when directed toward the establishing of a proposition easily overlooks the differences. In order to determine the strength of an argument from analogy, attention should be given to the differences existing between the two propositions considered. False analogies are very common. We must guard against using them, and especially against allowing ourselves to be convinced by them. Even when the resemblance is so slight as to render analogy impossible, it may serve to produce a metaphor that often has the effect of argument.

It is much easier to captivate the fancy with a pretty or striking figure than to move the judgment with sound reason…. His (the speaker's) picture appeals to the mind's visible sense, hence his power over us, though his analogies are more apt to be false than true….

The use of metaphor, comparison, analogy, is twofold—to enliven and to convince; to illustrate and enforce an accepted truth, and to press home and clinch one in dispute. An apt figure may put a new face upon an old and much worn truism, and a vital analogy may reach and move the reason. Thus when Renan, referring to the decay of the old religious beliefs, says that the people are no poorer for being robbed of false bank notes and bogus shares, his comparison has a logical validity….

The accidental analogies or likenesses are limitless, and are the great stock in trade of most writers and speakers. An ingenious mind finds types everywhere, but real analogies are not so common. The likeness of one thing to another may be valid and real, but the likeness of a thought with a thing is often merely fanciful….

I recently have met with the same fallacy in a leading article in one of the magazines. "The fact revealed by the spectroscope," says the writer, "that the physical elements of the earth exist also in the stars, supports the faith that a moral nature like our own inhabits the universe." A tremendous leap—a leap from the physical to the moral. We know that these earth elements are found in the stars by actual observation and experience; but a moral nature like our own—this is assumed, and is not supported by the analogy.

John Burroughs: Analogy, True and False.

Notice the use of analogy in the argument below.

There is only one cure for the evils which newly acquired freedom produces; and that cure is freedom. When a prisoner first leaves his cell he cannot bear the light of day: he is unable to discriminate colors, or recognize faces. But the remedy is, not to remand him into his dungeon, but to accustom him to the rays of the sun. The blaze of truth and liberty may at first dazzle and bewilder nations which have become blind in the house of bondage. But, let them gaze on, and they will soon be able to bear it. In a few years men learn to reason. The extreme violence of opinions subsides. Hostile theories correct each other. The scattered elements of truth cease to contend and begin to coalesce, and at length a system of justice and order is educed out of the chaos.

—Macaulay: Milton.

+193. Summary of Arrangement.+—The necessity of argument arises because some one does not believe the truth of a proposition. To establish in his mind a belief, we must present our arguments in an orderly and convincing way. The order will usually be to show him first the possibility and then the probability, and finally to lead him as near to certainty as we can. We may say, therefore, that we should use arguments from cause, arguments from sign, and arguments from example in the order named.

Another principle of arrangement is that inductive argument will usually precede deductive argument. We naturally proceed by induction to establish general truths which, when established, we may apply. If our audience already believe the general theories, the inductive part may be omitted.

Both of these principles of arrangement should be considered with reference to that of a third, namely, climax. Climax means nothing more than the orderly progression of our argument to the point where it convinces our hearer. We call that argument which finally convinces him the strongest, and naturally this should be the end of the argument. Of several proofs of equal grade, one that will attract the attention of the hearer should come first, while the most convincing one should come last.

In arranging arguments attention needs also to be given to coherence. One proof may be so related to another that the presentation of one naturally suggests the other. Sometimes, for the sake of climax, the coherent order must be abandoned. More often the climax is made more effective by following the order which gives the greatest coherence.

+Theme CII.+—Prove one of the following propositions:

1. The Presidential term should be extended.

2. Bookkeeping is of greater practical value than any other high school study.

3. In cities all buildings should be restricted to three stories in height.

4. Sumptuary laws are never desirable.

5. No pupil should carry more than four studies.

6. This school should have a debating society.

(Have you proved possibility, probability, or actuality? Have you used arguments from cause, sign, or example? Consider the arrangement of your arguments. Consider the analogies you have used, if any. Can you shorten your theme without weakening it?)

+194. The Brief.+—Arrangement is of very great importance in argument. In fact, it is so important that much more care and attention needs to be given to the outline in argument, and the outline itself may be more definitely known to the hearer than in the other forms of discourse. In description and narration especially, it detracts from the value of the impressions if the reader becomes aware of the plan of composition. In exposition a view of the framework may not hinder clear understanding, but in argument it may be of distinct advantage to have the orderly arrangements of our arguments definitely known to him whom we seek to convince.

The brief not only assists us in making our own thought orderly and exact, but enables us to exclude that which is trivial or untrue. An explanation may fail to make every point clear and yet retain some valuable elements, but an argument fails of its purpose if it does not establish a belief. A single false argument or even a trivial one may so appeal to a mind prejudiced against the proposition that all the valid proofs fail to convince. This single weakness is at once used by our opponent to show that our other arguments are false because this one is. A committee once endeavored to persuade the governor of a state not to sign a certain bill, but they defeated themselves because their opponents pointed out to the governor that two of the ten reasons which they presented were false and that the committee presenting them knew they were false. This cast a doubt upon the honesty of the committee and the validity of their whole argument, and the governor signed the bill.

The brief differs from the ordinary outline in that it is composed of complete sentences rather than of topics.

Notice the following example.

+Term examinations should be abolished.+

AFFIRMATIVE

I. There is no necessity for such examinations.

1. The teacher knows the pupil's standing from his daily recitations.

2. Monthly reviews or tests may be substituted if desirable.

II. The evils arising from examinations more than offset any advantages that may be derived from them.

1. The best pupils are likely to work hardest, and to overtax their strength.

2. Pupils often aim to pass rather than to know their subject.

3. A temptation to cheat is placed before them.

III. Examinations are not a fair test of a pupil's ability.

1. A pupil may know his subject as a whole and yet not be able to answer one or two of the questions given him.

2. A pupil who has done poor work during the term may cram for an examination and pass very creditably.

3. Pupils are likely to be tired out at the end of the term and often are not able to do themselves justice.