ST. MARTIN’S CHURCH,
At what period after the demolition of Leicester in the reign of Henry the second, the church of St. Martin, antiently St. Crosse, was rebuilt, cannot be accurately stated. The chancel, which is the property of the king, rented by the vicar, and was erected after the main fabrick, is ascertained to been have built in the reign of Henry the fifth, at the expense of 34l. And as the addition of spires to sacred edifices was not introduced into England from the east till the beginning of the reign of Henry the third, the date must be fixed between the two intervening centuries, and if the spire was built with the church
not very early after the introduction of that ornament of our churches, as the handsome, solid form of St. Martin’s bespeaks considerable practice and expertness in the art.
The church originally consisted only of a nave and two aisles; the south aisle, where the consistory court is held, which is formed by a range of gothic arches whose clustered columns unite strength with lightness, was added after the erection of the others. In contemplating the inside of this church, it is curious to draw a brief parallel between its present plain yet handsome appearance, and its catholic magnificence before the zeal of the reformation, justly excited, but intemperate in its direction, had, during its career against Romish absurdities destroyed almost every trace of ornament in our churches. And whilst we
survey its present few decorations, its brass chandeliers depending from the elegant cieling of the nave, the beautiful oak corinthian pillars of its altar piece, which is ornamented with a picture of the ascension by Francesco Vanni, (the gift of Sir W. Skeffington Bart.) and its excellent organ, we can scarcely forbear lamenting the violence with which the magnificent range of steps was torn from its high altar, then hung with draperies of white damask and purple velvet.
Its two other altars, [135] its chapels of our Lady and St George, one at the east, the other at the west end
of the south broad aisle, were also destroyed; the sculptured figures that adorned the pulpit, the tabernacles, and brazen eagles demolished, and, as the parochial records testify, 20d. was paid for “cutting the images heads, and taking down the angels wings.” In the succeeding century after this sacred structure had exhibited this scene of demolition, it became a theatre of war. Hither fled part of the Parliamentary garrison, after being driven by the royalists from their fortress in the Newark; making a citadel of a church, which, on the arrival of the enemy to storm the hold was polluted with the bleeding bodies of Englishmen slain by Englishmen, who pursued their victory by chacing the defeated into the Market-Place, where the stragglers were slaughtered.
From this anecdote of civil discord we are led to contemplate the more rationally excited bravery of the present times, by the sight of the old colours of the 17th or Leicestershire regiment of foot, which are suspended over the royal arms at the east end of nave. They were presented to the corporation by Lieut. Col. Stovin, of that regiment, and how much their intrepid defenders suffered in guarding them, may be known from their worn and tattered appearance.
As it is the most curious and useful branch of antiquarian research to read the manners and sentiments of an age in its public solemnities and pastimes, we will not leave the church without a wish for a better investigation of an obscure and singular custom,
that antient carnival of Leicester, “the riding the George.” The horse of this chivalrous saint, which, when the reformation had overthrown the monkish mummeries that so inconsistently blended religion with pastime, was sold for twelve pence, stood at the west end of the south aisle, harnessed in all the trappings of Romish splendor. Notice of the day appointed for this festivity was annually given by the master of St. George’s Guild; sports of every variety animated the town, and that the jubilee, was, in the strictest sense general, is proved from the summons issued in the 17th of Edward the fourth, ordering all the inhabitants to attend the mayor, to ride the George. Mention of the celebration is recorded so late as the 15th of Henry the eighth.
The stranger who is an admirer of
sacred harmony will not pass without particular notice, the Organ of St. Martin’s. A spirited subscription in 1774, furnished the church with this noble ornament. It was built by the celebrated Snetzler, and esteemed one of the best specimens of his art. It has three sets of keys, from F in alt, to GG. The stops in the great organ are, the stopped diapason, two open diapasons, flute, and principal, trumpet and baffoon, all entire, the 12th, 15th, sesqui-altera, cornet and clarion. In the ch. organ, are two diapasons and principal. In the swell two diapasons, principal, hautboy and trumpet.
A range of antient stone building bounding the west side of the church yard is an hospital founded about the year 1516, by W. Wigston, Merchant
of the staple at Calais, and mayor of Leicester, for 12 men and 12 women, their pay about 3s. weekly. It has a master and confrater. The Chapel has a large gothic window of painted glass.
On the north side of the hospital is a building called the Town Library, established 1632 by the corporation, at the motion of the then bishop of Lincoln. It consists of about 948 vols. chiefly the Latin classics and historians, to which no modern additions whatever have been made.
The building adjoining the Library which is the hall formerly belonging to the guild or fraternity of St. George, which, together with the Corpus Chrisri guild, the principal establishment of that kind in the town, was founded in St. Martin’s church, was purchased, on the dissolution of guilds
and chantries by the corporation, and is the guild-hall of the borough. It is adorned with several portraits among which is that of Sir Thomas White, Kt. citizen and merchant Taylor of London, who among many magnificent charities, bequeathed 10,000l. in the trust of the corporation to be lent without interest in sums of 50l. and 40l. to every freeman of Leicester for the term of nine years; a charity of peculiar value as it affords a perpetual incitement to the exertions of rising industry.
The magistracy of Leicester is an institution of great antiquity and respectability, being a corporation by prescription, dating its establishment from immemorial usage before its first charter in the reign of king John. It consists of 72 members; 24 aldermen, 48 common council men; the officers are
a recorder, town-clerk, bailiff, and steward.
By forming cities and towns into corporations, and conferring on them the privileges of municipal jurisdiction, the first check was given to the overwhelming evils of the feudal system; and under their influence freedom and independence began to peep forth from amid the rigours of slavery and the miseries of oppression.
To be free of any corporation was not then, as at present merely to enjoy some privileges in trade, or to exercise the right of voting on particular occasions, but it was to be exempt from the hardships of feudal service; to have the right of disposing both of person and property, and to be governed by laws intended to promote the general good, and not to gratify the ambition and avarice of
individuals. These laws, however rude and imperfect, tended to afford security to property and, encourage men to habits of industry. Thus commerce, with every ornamental and useful art, began first in corporate bodies, to animate society. But in those dark ages, force was necessary to defend the claims of industry; and such a force these municipal societies possessed; for their towns were not only defended by walls and gates vigilantly guarded by the citizens, but oft-times at the head of their fellow freemen in arms, the mayor, aldermen, or other officers marched forth in firm array to assert their rights, defend their property and teach the proudest and most powerful baron that the humblest freeman was not to be injured with impunity. It was thus the commons learned and proved they were not objects of
contempt; nay that they were beings of the same species as the greatest lords.
It is pleasingly curious to observe in these times the shadow of the semblance of this most useful military power preserved as at Leicester, in the array of a few of the poor men of Trinity hospital, clad in pieces of iron armour, attending the beadle while he proclaims a fair; nor is it less so to recollect that the feasts annually given by the mayor were once held in imitation of the rude hospitality of the Barons whose feasts not a little contributed to give a consequence to the commons of England, and to humanize the haughty chief by shewing him that respectability might belong to those who did not wield the sword, and that men might have dignity even tho’ they had no pretensions to the
glare of titles and the illusions of birth. Thus will the intelligent observer find, that corporate bodies were the true sources of law, liberty and civilization, and by rendering the occupation of trade respectable they may be deemed the first origin of that commerce which has rendered Great Britain the most powerful and most happy nation of the earth.
These few reflections we will suppose to have occupied the time during the short walk from St. Martin’s church to the