WALES.
About a fortnight previous to May-day the question among the lads and lasses is, “Who will turn out to dance in the summer this year?” From that time the names of the performers are buzzed in the village, and rumour proclaims them throughout the surrounding neighbourhood. Nor is it asked with less interest, “Who will carry the garland?” and “Who will be the Cadi?” About nine days or a week previous to the festival a collection is made of the gayest ribbons that can be procured. During this time, too, the chosen garland-bearer is busily employed. Accompanied by one from among the intended dancers who is best known among the farmers for good conduct, they go from house to house throughout their parish, begging the loan of watches, silver spoons, and other utensils of this metal, and those who are satisfied with the parties, and have a regard for the celebration of this ancient day, comply with their solicitation. When May-day morn arrives the group of dancers assemble at the village tavern. From thence (when permission can be obtained from the clergyman of the parish) the procession sets forth, accompanied by the ringing of bells. The arrangement and march are settled by the Cadi, who is always the most active person in the company, and is, by virtue of his office, the chief marshal, orator, buffoon, and money-collector. He is always arrayed in comic attire, generally in a partial dress of both sexes, a coat and waistcoat being used for the upper part of the body, and for the lower petticoats somewhat resembling Moll Flagon, in the “Lord of the Manor.” His countenance is also distinguished by a hideous mask, or is blackened entirely over, and then the lips, cheeks, and orbits of the eyes are sometimes painted red. The number of the rest of the party, including the garland-bearer, is generally thirteen, and with the exception of the varied taste in the decoration of their shirts with ribbons, their costume is similar. It consists of clothing entirely new, made of a light texture for dancing. White decorated shirts, are worn over the rest of their clothing; the remainder of the dress is black velveteen breeches, with knee-ties depending halfway down to the ancles, in contrast with yarn hose of a light grey. The ornaments of the hats are large rosettes of varied colours, with streamers depending from them; wreaths of ribbon encircle the crown, and each of the dancers carries in his right hand a white pocket-handkerchief. The garland consists of a long staff or pole, to which is affixed a triangular or square frame, covered with strong white linen, on which the silver ornaments are fixed, and displayed with great taste. Silver spoons, &c. are placed in the shape of stars, squares, and circles. Between these are rows of watches, and at the top of the frame, opposite to the pole in its centre, the whole collection is crowned with the largest and most costly of the ornaments, generally a large silver cup or tankard. This garland, when completed on the eve of May-day, is left for the night at that farm-house from whence the dancers have received the most liberal loan of silver and plate for its decoration, or with that farmer who is distinguished in his neighbourhood as a good master, and liberal to the poor. Its deposit is a token of respect, and it is called for early on the following morning. The whole party being assembled, they march, headed by the Cadi. After him follows the garland-bearer, and then the fiddler, while the bells of the village merrily ring the signal of their departure. As the procession moves slowly along the Cadi varies his station, hovers about his party, brandishes a ladle, and assails every passenger for a customary and expected donation. When they arrive at a farm-house they take up their ground on the best station for dancing. In the meantime the buffoonery of the Cadi is exhibited without intermission. He assails the inmates of the house for money, and when this is obtained the procession moves off to the next farm-house. They do not confine the ramble of the day to their own parish, but go from one to another, and to any county town in the vicinity. When they return to their resident village in the evening, the bells, ringing merrily, announce their arrival. The money collected during the day’s excursion is appropriated to defray whatever expenses may have been incurred in the necessary preparations, and the remainder is spent in jovial festivity.—Every Day Book, vol. i. p. 562.
At Tenby, says Mason (Tales and Traditions of Tenby, 1858, p. 22), it was customary for the possessors of a maypole to try and pull down those set up in other places. A watch was therefore set up round each.