DAYYAN
We have already been introduced to a prominent Bābī, variously called Asadu'llah and Dayyan; he was also a member of the hierarchy called 'the Letters of the Living.' He may have been a man of capacity, but I must confess that the event to which his name is specially attached indisposes me to admit that he took part in the so-called 'Council of Tihran.' To me he appears to have been one of those Bābīs who, even in critical periods, acted without consultation with others, and who imagined that they were absolutely infallible. Certainly he could never have promoted the claims of Ṣubḥ-i-Ezel, whose defects he had learned from that personage's secretary. He was well aware that Ezel was ambitious, and he thought that he had a better claim to the supremacy himself.
It would have been wiser, however, to have consulted Baha-'ullah, and to have remembered the prophecy of the Bāb, in which it was expressly foretold that Dayyan would believe on 'Him whom God would make manifest.' Ṣubḥ-i-Ezel was not slow to detect the weak point in Dayyan's position, who could not be at once the Expected One and a believer in the Expected One. [Footnote: See Ezel's own words in Mustaikaz, p. 6.] Dayyan, however, made up as well as he could for his inconsistency. He went at last to Baha-'ullah, and discussed the matter in all its bearings with him. The result was that with great public spirit he retired in favour of Baha.
The news was soon spread abroad; it was not helpful to the cause of Ezel. Some of the Ezelites, who had read the Christian Gospels (translated by Henry Martyn), surnamed Dayyan 'the Judas Iscariot of this people.' [Footnote: TN, p. 357.] Others, instigated probably by their leaders, thought it best to nip the flower in the bud. So by Ezelite hands Dayyan was foully slain.
It was on this occasion that Ezel vented curses and abusive language on his rival. The proof is only too cogent, though the two books which contain it are not as yet printed. [Footnote: They are both in the British Museum, and are called respectively Mustaikaz (No. 6256) and Asar-el-Ghulam (No. 6256). I am indebted for facts (partly) and references to MSS. to my friend Mirza 'Ali Akbar.]