Grappling with the Monster; Or, the Curse and the Cure of Strong Drink

by T. S. Arthur

BENEFICIAL RESULTS.

"Among the beneficial results of our labor," says Dr. Day, "we see our patients developing a higher principle of respect for themselves and their friends. This, to us, is of great interest. We see indications convincing us that the mind, under our treatment, awakens to a consciousness of what it is, and what it is made for. We see man becoming to himself a higher object, and attaining to the conviction of the equal and indestructible of every being. In them, we see the dawning of the great principle advocated by us continually, viz., That the individual is not made to be the instrument of others, but to govern himself by an inward law, and to advance towards his proper perfections; that he belongs to himself and to God, and to no human superior. In all our teachings we aim to purify and ennoble the character of our patients by promoting in them true virtue, strong temperance proclivities and a true piety; and to accomplish these ends we endeavor to stimulate their own exertions for a better knowledge of God, and for a determined self-control."

And again he says: "Almost every day we hear from some one who has been with us under treatment, who has been cured. Their struggles had been fierce, and the battle sometimes would seem to be against them; but, at last, they have claimed the victory. In my experience, I have found that so long as the victim of strong drink has the will, feeble as it may be, to put forth his efforts for a better life, an 4 his constant struggle is in the right direction, he is almost sure to regain his will power, and succeed in overcoming the habit. By exercise, the will gains strength. The thorns in the flesh of our spiritual nature will be plucked out, the spiritual life will be developed, and our peace shall flow as the river. This condition we constantly invoke, and by all the means within our reach we try to stimulate the desire for a better life. I am pleased to say our efforts in this direction have not been in vain. For nearly twenty years we have been engaged in this work, and we have now more confidence in the means employed than at any other period. Situated, as we are, in the midst of a great city, with a Christian sympathy constantly active and co-operating with us, no one can remain in the institution without being the recipient of beneficial influences, the effect of which is salutary in the extreme. I am fully satisfied that the 'Washingtonian Home' is greatly indebted to these moral agencies for its success."

The following letter, received by us, from Otis Clapp, who has been for sixteen years president of the "Washingtonian Home," will give the reader a still clearer impression of the workings of that institution. It is in answer to one we wrote, asking for information about the institution in which he had been interested for so many years:

"BOSTON, August 9th, 1877.

"DEAR SIR:—Your letter is received, and I am glad to learn that your mind is directed to the subject of the curse and cure of drunkenness. This is one of the largest of human fields to work in. The 'Washingtonian Home' was commenced in a very humble way, in November, 1857. An act of incorporation was obtained from the State, March 26th, 1859.

"The institution has, therefore, been in existence nearly twenty years. My connection with it has been for eighteen years—sixteen years as president. During the period of its existence the whole number of patients has been five thousand three hundred and forty-eight. Of this number, the superintendent, Dr. Day, estimates the cured at one-half. Of the remainder, it is estimated that one-half, making one-quarter of the whole, are greatly improved.

"You say, 'I take the general ground, and urge it strongly upon the reader that, without spiritual help—regeneration, in a, word—there is, for the confirmed inebriate, but little hope, and no true safety.'

"In this I fully concur. I believe in using all the agencies—medical, social, moral and religious—to bear upon the patient, and to encourage him to follow the 'straight and narrow way.' With this view, a morning service is held each day; a Sunday evening service at six o'clock, and every Friday evening a meeting, where patients relate their experience, and encourage each other in gaining power over the enemy. I have had much experience and abundant evidence that these meetings are of great value, for the reason that the patients are the principal speakers, and can do more to encourage each other than those outside of their own ranks. These meetings are usually attended by about equal numbers of both sexes, and, with fine music, can be kept up with interest indefinitely.

"It would be, in my judgment, a matter of wide economy for the intelligent citizens of every city, with twenty thousand or more inhabitants, to establish a home, or asylum for inebriates. Let those who favor sobriety in the community, take a part in it, and they will soon learn how to reach the class who needs assistance. A large, old-fashioned house can be leased at small expense, and the means raised by contributions of money and other necessary articles to start. The act of doing this will soon enable those engaged in the work to learn what the wants are, and how to meet them. It is only obeying the command, 'Go out into the highways and hedges and compel them to come in, that my house may be filled.' This is the Master's work, and those who hear this invitation, as well as those who accept it, will share in its blessings.

"Those who cultivate the spirit of 'love to God, and good-will to their fellow-men,' will be surprised to see how much easier it is to do these things when they try, than when they only think about them.

"Much, of course, depends upon the superintendent, who needs to possess those genial qualities which readily win the confidence and good-will of patients, and which he readily turns to account, by encouraging them to use the means which the Creator has given them to co-operate in curing themselves. The means of cure are in the patient's own hands, and it is quite a gift to be able to make him see it."

THE WASHINGTONIAN HOME AT CHICAGO

is on the same plan, in all essential respects, with that of Boston; and the reports show about the same average of cures and beneficial results. How the patient is treated in this Home may be inferred from the following extract from an article on "The Cause, Effect and Cure of Inebriety," from the pen of Prof. D. Wilkins, the superintendent, which appeared in a late number of The Quarterly Journal of Inebriety. In answer to the question, How can we best save the poor drunkard, and restore him to his manhood, his family and society, he says:

"Money, friends, relatives and all have forsaken him, his hope blasted, his ambition gone, and he feels that no one has confidence in him, no one cares for him. In this condition he wends his way to an institution of reform, a penniless, homeless, degraded, lost and hopeless drunkard. Here is our subject, how shall we save him? He has come from the squalid dens, and lanes of filth, of misery, of want, of debauchery and death; no home, no sympathy and no kind words have greeted him, perhaps, for years. He is taken to the hospital. A few days pass, and he awakes from the stupidity of drink, and as he opens his eyes, what a change! He looks around, kind and gentle voices welcome him, his bed is clean and soft, the room beautiful, tasteful and pleasant in its arrangements, the superintendent, the physician, the steward and the inmates meet him with a smile and treat him as a brother. He is silent, lost in meditation. Thoughts of other days, of other years, pass through his mind in quick succession as the tears steal gently down his cheeks. He talks thus to himself: 'I am mistaken. Somebody does care for the drunkard. And if somebody cares for me, I ought to care for myself.' Here reform first commences. In a few days, when free, to some extent, from alcohol, he is admitted to the freedom of the institution. As he enters the reading-room, the library, the amusement, the gymnasium, dining-room and spacious halls, the conviction becomes stronger and stronger that somebody is interested in the inebriate, and he should be interested in himself. Then comes the lessons of the superintendent. He is taught that he cannot be reformed, but that he can reform himself. That God helps those only who help themselves. That he must ignore all boon companions of the cup as associates, all places where liquor is kept and sold, that, in order to reform himself, he must become a reformer, labor for the good of his brother; in short, he must shun every rivulet that leads him into the stream of intemperance, and as a cap-stone which completes the arch, that he must look to Him from whence cometh all grace and power to help in time of need.

"As he converses with those that are strong in experience, listens to the reading of the Holy Scriptures in the morning devotions, joins in the sweet songs of Zion and unites in unison with his brother inmates in saying the Lord's Prayer, as he hears the strong experiences in the public meetings and secret associations of those who have remained firm for one, two, three, and up to ten or fifteen years, little by little his confidence is strengthened, and almost before he is aware, the firm determination is formed and the resolve made, I will drink no more. As week after week, and month after month, glides pleasantly away, these resolutions become stronger and stronger, and by thus educating his intellect and strengthening his moral power, the once hopeless, disheartened and helpless one regains his former manhood and lost confidence, and becomes a, moral, independent, reformed man. Perhaps the most difficult thing in this work of reform, is to convince our inmates that resolving to stop drinking, or even stopping drinking for the time being, is not reforming. Those admitted, generally, in about two weeks, under the direction of a skillful physician, and the nursing of a faithful steward, recover so as to sleep well and eat heartily, and their wills, seemingly, are as strong as ever. Feeling thus, they often leave the institution, sobered up, not reformed, and when the periodical time arrives, or temptation comes, they have no moral power to resist, and they rush back to habits of intoxication. They forget that the will is like a door on its hinges, with the animal desires, appetites, evil inclinations and passions attached to one side, leading them into trouble and making them unhappy, unless they are held by the strong power of the sense of moral right attached to the other side, and that for years they have been stifling and weakening this power, until its strength is almost, if not entirely, gone, and that the only way they can possibly strengthen it, independent of the grace of God, is by education, moral light and testing it under circumstances so favorable that it will not yield. It took years of disobedience to destroy the moral power, and it will take years of obedience to restore it again. The inebriate must be taught that he can refrain from drink only as he strengthens this moral power, and this requires time and trial. Here is just where we, as superintendents, or reformers, assume great responsibility. To understand just when to test, and how much temptation can be resisted by those under our charge, requires much wisdom and great experience."

From this extract the reader will learn something of the influences which are brought to bear upon the inmates of a home for the reformation of inebriates; and he will see how much reliance is placed on moral and religious agencies.