FOOTNOTES:
[1] Passaglia, p. 106.
[2] Passaglia, p. 109.
[3] Matt. x. 2-5; Mark iii. 16-19; Luke vi. 14-17; Acts i. 13.
[4] St. Chrysostome on Matt. Hom. 32.
[5] Origen on John, Tom. 32, n. 5, T. 4, p. 413.
[6] 1 Paral. xxvii. 33; Neh. xii. 45; 2 Paral. xxvi. 20.
[7] Matt. xx. 27; Luke xv. 22; 1 Tim. i. 15.
[8] Matt. xvii. 1; Mark v. 37; xiii. 3; xiv. 33; Luke viii. 51; xxii. 8; John xxi. 2.
[9] De Consensu. Evang. Lib. 2, c. xvii. n. 39.
[10] Mark i. 36; Luke viii. 45; Matt. xii. 3; Mark ii. 25; xvi. 10.
[11] Luke ix. 32; Matt. xxvi. 40.
[12] Matt. xvii. 24.
[13] De Præsc. c. 22.
[14] John xiv. 8; xi. 16.
[15] Matt. xviii. 21; John xiii. 6.
[16] Passaglia, p. 134.
[17] Matt. xix. 23.
[18] John vi. 67.
[19] Luke xii. 41.
[20] In Matt. Hom. 54.
[21] Passaglia, p. 510.
[22] Passaglia, p. 518.
[23] These testimonies have been set forth at length in another work, "The See of St. Peter, the Rock of the Church," &c. Pp. 97-118.
[24] Serm. 4.
[25] Matt. xviii. 1; xx. 20; Luke xxii. 24.
[26] Bossuet, Sermon on unity.
[27] [Greek: poimahinein], gubernare, to govern, the particular word which our Lord employs to convey His powers to Peter, is also the particular word which gives such offence to temporal governments, when acted on by Peter: [Greek: bhoskein], pascere, to feed, they find more endurable, and probably they would all be content, from the heathen Roman emperors to the present day, to allow the Church to feed, so long as they are allowed to govern the faithful. The objection on the part of the Church is, that our Lord gave both to Peter.
[28] Passaglia, p. 591.
[29] [Greek: ho katartismos tôn hagiôn]. Eph. iv. 12.
[30] Petavius, de Ecc. Hier. Lib. 3, c. 14.
[31] St. Cyprian de unitate, c. 3. St. Aug. to Pope Innocent, Ep. 177, n. 19. Pope Innocent to the Councils of Carthage and Numidia.
[32] Mansi x. 919.
[33] St. Aug. Serm. 46. St. Leo, Epistle 10.
[34] St. Optatus, cont. Parm. Lib. 2, c. 6.
[35] Lib. 3, c. 12.
[36] De Petro Apostolo, Hom. 4.
[37] Ad Eugenium Toletanum.
[38] Mausi, Concil. T. xii. 972.