FOOTNOTES:
[21] Also called Asclepius. He was on the side of St. Athanasius.
[22] Meyer's History of the City of Gaza, p. 64.
[23] "Till a.d. 536 the names of the Bishops of Gaza were preserved in the records of the Council of Jerusalem" (Meyer, p. 67).
According to Meyer, p. 69, from the sixth to the twelfth centuries, Gaza was an Episcopal See of the Latin Church.
In the sixth century, reference is made by Theodosius to a Bishop Suffragan of Gaza.
The Archimandrite Metaxakis states that in the Kalendar of the Abyssinian Saints there is a Feast of St. John, Bishop of Gaza, on April 6, but the Ethiopic Kalendar, according to Neale (History of the Holy Eastern Church, vol. ii), does not include this name.
Conder (Quarterly Statement P. E. F., July 1875, p. 10), asserts that the Bishop of Gaza bears the additional title of Mâr Jîryîs to the present day. Sophronius is the titular Archbishop of Gaza in 1913. He is non-resident.
[24] Of Mayoumas, or Constantia (so called from the son of Constantine), a city independent of Gaza, which from the time of Constantine the Great formed an episcopal see, six Bishops are named (Nea Sion, May and June 1907, p. 491). The name Mayoumas does not appear till Christian times. Keith explored the site in 1844, and found widespread traces of an extinct city.
[25] Neale's The Patriarchate of Antioch, pp. 163-4.
CHAPTER VIII
THIRTEEN MARTYRS AT GAZA
a.d. 304. Timotheus suffered martyrdom under Urban, the prefect of the province, in the second year of Diocletian's persecution.
a.d. 304. The Syriac version of the history of the martyrs in Palestine states that Thecla with Agapius was cast to the wild beasts in the year of Timotheus' martyrdom.
c. a.d. 308. Sylvanus, Bishop of Gaza, was a martyr in the persecution of Maximianus I. He was a Presbyter at the outbreak, and from the beginning he endured much suffering with fortitude. Shortly before his martyrdom, which was among the last in Palestine at that period, he obtained the Episcopate.
Eusebius speaks with admiration of his Christian endurance, saying he was "reserved until that time, that this might be the last seal of the whole conflict in Palestine."
This aged martyr was eminent for his confessions from the very first day of the persecution. In early manhood he had served as a soldier, before receiving Holy Orders.
Dr. Meyer (History of the City of Gaza, p. 60. New York, 1907) states that "the first Christian martyr of Gaza whose name is known is the Bishop Sylvanus, who met his death in 285." Eusebius (Ecclesiastical History, Book VIII, Chap. XIII), however, remarks that Sylvanus was "beheaded with thirty-nine others at the Copper Mines of Phœne." Early Christians of Gaza were not infrequently martyred at headquarters in Cæsarea (Palestinæ).
a.d. 308. John, a student of Holy Writ and of wonderful memory, was associated with Sylvanus. He endured many tortures and was decapitated with his Bishop.
a.d. 308. Hatha (St. Thea), a virgin of Gaza, suffered martyrdom under Firmilian in Cæsarea.
a.d. 361. During the reign of Julian, the pagans of Gaza attempted to destroy the church built by St. Hilarion. During this revolt, Eusebius, a Gaza Christian, with his brothers Nestabis and Zeno, were thrown into prison, beheaded, and their bodies were burned outside the city walls, on a spot used for the disposal of dead animals.
This persecution induced all the Christians to leave Gaza. The case was brought to the attention of the Emperor. It seems that the heathen governor of Gaza had imprisoned the citizens who had abused the Christians, whereupon Julian exiled him.
About the same date, Nestor—a Confessor (according to the Rev. S. Baring-Gould, Lives of the Saints)—was killed of wounds inflicted by the populace.
a.d. 1370. The Franciscan Chronicles of the fourteenth century relate that a Franciscan friar, John of Naples, went from Jerusalem to Gaza, and was subjected to a cruel martyrdom.
a.d. 1555. Two French pilgrims were arrested at Gaza, and on their refusing to renounce the religion of Christ were put to death. Their bodies, carried away by the Christians, were buried under Orthodox Greek auspices.[26]