MR. CALHOUN'S NULLIFICATION RESOLUTIONS.
Simultaneously with the commencement of the discussions on the South Carolina proceedings, was the introduction in the Senate of a set of resolutions by Mr. Calhoun, entitled by him, "Resolutions on the powers of the government;" but all involving the doctrine of nullification; and the debate upon them deriving its point and character from the discussion of that doctrine. The following were the resolutions:
"Resolved, That the people of the several States composing these United States are united as parties to a constitutional compact, to which the people of each State acceded as a separate sovereign community, each binding itself by its own particular ratification; and that the Union, of which the said compact is the bond, is a union between the States ratifying the same.
"Resolved, That the people of the several States, thus united by the constitutional compact, in forming that instrument, and in creating a general government to carry into effect the objects for which they were formed, delegated to that government, for that purpose, certain definite powers, to be exercised jointly, reserving at the same time, each State to itself, the residuary mass of powers, to be exercised by its own separate government; and that whenever the general government assumes the exercise of powers not delegated by the compact, its acts are unauthorized, and are of no effect; and that the same government is not made the final judge of the powers delegated to it, since that would make its discretion, and not the constitution, the measure of its powers; but that, as in all other cases of compact among sovereign parties, without any common judge, each has an equal right to judge for itself, as well as of the infraction as of the mode and measure of redress.
"Resolved, That the assertions that the people of these United States, taken collectively as individualss, are now, or ever have been, united on the principle of the social compact, and as such are now formed into one nation or people, or that they have ever been so united in any one stage of their political existence; that the people of the several States composing the Union have not, as members thereof, retained their sovereignty; that the allegiance of their citizens has been transferred to the general government; that they have parted with the right of punishing treason through their respective State governments; and that they have not the right of judging in the last resort as to the extent of the powers reserved, and, of consequence, of those delegated; are not only without foundation in truth, but are contrary to the most certain and plain historical facts, and the dearest deductions of reason; and that all exercise of power on the part of the general government, or any of its departments, claiming authority from so erroneous assumptions, must of necessity be unconstitutional, must tend directly and inevitably to subvert the sovereignty of the States, to destroy the federal character of the Union, and to rear on its ruins a consolidated government, without constitutional check or limitation, and which must necessarily terminate in the loss of liberty itself."
To which Mr. Grundy offered a counter set, as follows:
"1. Resolved, That by the constitution of the United States, certain powers are delegated to the general government, and those not delegated, or prohibited to the States, are reserved to the States respectively, or to the people.
"2. Resolved, That one of the powers expressly granted by the constitution to the general government, and prohibited to the States, is that of laying duties on imports.
"3. Resolved, That the power to lay imposts is by the constitution wholly transferred from the State authorities to the general government, without any reservation of power or right on the part of the State.
"4. Resolved, That the tariff laws of 1828 and 1832 are exercises of the constitutional power possessed by the Congress of the United States, whatever various opinions may exist as to their policy and justice.
"5. Resolved, That an attempt on the part of a State to annul an act of Congress passed upon any subject exclusively confided by the constitution to Congress, is an encroachment on the rights of the general government.
"6. Resolved, That attempts to obstruct or prevent the execution of the several acts of Congress imposing duties on imports, whether by ordinances of conventions or legislative enactments, are not warranted by the constitution and are dangerous to the political institutions of the country."
It was in the discussion of these resolutions, and the kindred subjects of the "force bill" and the "revenue collection bill," that Mr. Calhoun first publicly revealed the source from which he obtained the seminal idea of nullification as a remedy in a government. The Virginia resolutions of '98-'99, were the assumed source of the power itself as applicable to our federal and State governments; but the essential idea of nullification as a peaceful and lawful mode of arresting a measure of the general government by the action of one of the States, was derived from the veto power of the tribunes of the people in the Roman government. I had often heard him talk of that tribunitian power, and celebrate it as the perfection of good government—as being for the benefit of the weaker part, and operating negatively to prevent oppression, and not positively to do injustice—but I never saw him carry that idea into a public speech but once, and that was on the discussion of his resolutions of this session; for though actually delivered while the "force bill" was before the Senate, yet all his doctrinal argument on that bill was the amplification of his nullification resolutions. On that occasion he traced the Roman tribunitian power, and considered it a cure for all the disorders to which the Roman state had been subject, and the cause to which all her subsequent greatness was to be attributed. This remarkable speech was delivered February 15th, 1833, and after depicting a government of the majority—a majority unchecked by a right in the minority of staying their measures—to be unmitigated despotism, he then proceeded to argue in favor of the excellence of the veto and the secession power; and thus delivered himself:
"He might appeal to history for the truth of these remarks, of which the Roman furnished the most familiar and striking. It was a well-known fact, that, from the expulsion of the Tarquins, to the time of the establishment of the tribunitian power, the government fell into a state of the greatest disorder and distraction, and, he might add, corruption. How did this happen? The explanation will throw important light on the subject under consideration. The community was divided into two parts, the patricians and the plebeians, with the powers of the state principally in the hands of the former, without adequate check to protect the rights of the latter. The result was as might be expected. The patricians converted the powers of the government into the means of making money, to enrich themselves and their dependants. They, in a word, had their American system, growing out of the peculiar character of the government and condition of the country. This requires explanation. At that period, according to the laws of nations, when one nation conquered another, the lands of the vanquished belonged to the victors; and, according to the Roman law the lands thus acquired were divided into parts, one allotted to the poorer class of the people, and the other assigned to the use of the treasury, of which the patricians had the distribution and administration. The patricians abused their power, by withholding from the people that which ought to have been allotted to them, and by converting to their own use that which ought to have gone to the treasury. In a word, they took to themselves the entire spoils of victory, and they had thus the most powerful motive to keep the state perpetually involved in war, to the utter impoverishment and oppression of the people. After resisting the abuse of power, by all peaceable means, and the oppression becoming intolerable, the people at last withdrew from the city; they, in a word, seceded; and, to induce them to reunite, the patricians conceded to the plebeians, as the means of protecting their separate interests, the very power which he contended is necessary to protect the rights of the States, but which is now represented as necessarily leading to disunion. They granted to the people the right of choosing three tribunes from among themselves, whose persons should be sacred, and who should have the right of interposing their veto, not only against the passage of laws, but even against their execution; a power which those who take a shallow insight into human nature would pronounce inconsistent with the strength and unity of the state, if not utterly impracticable. Yet, so far from that being the effect, from that day the genius of Rome became ascendant, and victory followed her steps till she had established an almost universal dominion.
"How can a result so contrary to all anticipation be explained? The explanation appeared to him to be simple. No measure or movement could be adopted without the concurring consent of both the patricians and plebeians, and each thus became dependent on the other, and, of consequence, the desire and objects of neither could be effected without the concurrence of the other. To obtain this concurrence, each was compelled to consult the good will of the other, and to elevate to office not simply those who might have the confidence of the order to which he belonged, but also that of the other. The result was, that men possessing those qualities which would naturally command confidence, moderation, wisdom, justice, and patriotism, were elevated to office; and these, by the weight of their authority and the prudence of their counsel, together with that spirit of unanimity necessarily resulting from the concurring assent of the two orders, furnishes the real explanation of the power of the Roman state, and of that extraordinary wisdom, moderation, and firmness, which in so remarkable a degree characterized her public men. He might illustrate the truth of the position which he had laid down, by a reference to the history of all free states, ancient and modern, distinguished for their power and patriotism; and conclusively show not only that there was not one which had not some contrivance, under some form, by which the concurring assent of the different portions of the community was made necessary in the action of government, but also that the virtue, patriotism, and strength of the state were in direct proportion to the strength of the means of securing such assent. In estimating the operation of this principle in our system, which depends, as he had stated, on the right of interposition on the part of the State, we must not omit to take into consideration the amending power, by which new powers may be granted, or any derangement of the system be corrected, by the concurring assent of three-fourths of the States; and thus, in the same degree, strengthening the power of repairing any derangement occasioned by the executive action of a State. In fact, the power of interposition, fairly understood, may be considered in the light of an appeal against the usurpations of the general government, the joint agent of all the States, to the States themselves, to be decided, under the amending power, affirmatively, in favor of the government, by the voice of three-fourths of the States, as the highest power known under the system.
"Mr. C. said that he knew the difficulty, in our country, of establishing the truth of the principle for which he contended, though resting upon the clearest reason, and tested by the universal experience of free nations. He knew that the governments of the several States would be cited as an argument against the conclusion to which he had arrived, and which, for the most part, were constructed on the principle of the absolute majority; but, in his opinion, a satisfactory answer could be given; that the objects of expenditure which fell within the sphere of a State government were few and inconsiderable; so that, be their action ever so irregular, it could occasion but little derangement. If, instead of being members of this great confederacy, they formed distinct communities, and were compelled to raise armies, and incur other expenses necessary for their defence, the laws which he had laid down as necessarily controlling the action of a State, where the will of an absolute and unchecked majority prevailed, would speedily disclose themselves in faction, anarchy, and corruption. Even as the case is, the operation of the causes to which he had referred were perceptible in some of the larger and more populous members of the Union, whose governments had a powerful central action, and which already showed a strong tendency to that moneyed action which is the invariable forerunner of corruption and convulsions.
"But to return to the general government; we have now sufficient experience to ascertain that the tendency to conflict in this action is between Southern and other sections. The latter, having a decided majority, must habitually be possessed of the powers of the government, both in this and in the other House; and, being governed by that instinctive love of power so natural to the human breast, they must become the advocates of the power of government, and in the same degree opposed to the limitations; while the other and weaker section is as necessarily thrown on the side of the limitations. In one word, the one section is the natural guardian of the delegated powers, and the other of the reserved; and the struggle on the side of the former will be to enlarge the powers, while that on the opposite side will be to restrain them within their constitutional limits. The contest will, in fact, be a contest between power and liberty, and such he considered the present; a contest in which the weaker section, with its peculiar labor, productions, and situation, has at stake all that can be dear to freemen. Should they be able to maintain in their full vigor their reserved rights, liberty and prosperity will be their portion; but if they yield, and permit the stronger interest to consolidate within itself all the powers of the government, then will its fate be more wretched than that of the aborigines whom they have expelled, or of their slaves. In this great struggle between the delegated and reserved powers, so far from repining that his lot and that of those whom he represented is cast on the side of the latter, he rejoiced that such is the fact; for though we participate in but few of the advantages of the government, we are compensated, and more than compensated, in not being so much exposed to its corruption. Nor did he repine that the duty, so difficult to be discharged, as the defence of the reserved powers against, apparently, such fearful odds, had been assigned to them. To discharge successfully this high duty requires the highest qualities, moral and intellectual; and, should you perform it with a zeal and ability in proportion to its magnitude, instead of being mere planters, our section will become distinguished for its patriots and statesmen. But, on the other hand, if we prove unworthy of this high destiny, if we yield to the steady encroachment of power, the severest and most debasing calamity and corruption will overspread the land. Every Southern man, true to the interests of his section, and faithful to the duties which Providence has allotted him, will be for ever excluded from the honors and emoluments of this government, which will be reserved for those only who have qualified themselves, by political prostitution, for admission into the Magdalen Asylum."
In this extract from that remarkable speech, the first one in which Mr. Calhoun defended nullification and secession in the Senate, and in which every word bears the impress of intense thought, there is distinctly to be seen his opinion of the defects of our duplicate form of government (State and federal), and of the remedy for those defects. I say, in our form of government; for his speech had a practical application to ourselves, and was a defence, or justification of the actual measures of the State he represented. And this defect was, the unchecked authority of a majority; and the remedy was, an authority in the minority to check that majority, and to secede. This clearly was an absolute condemnation of the fundamental principle upon which the administration of the federal constitution, and of the State constitutions rested. But he did not limit himself to the benefits of the veto and of secession, as shown in Roman history; he had recourse to the Jewish for the same purpose—and found it—not in a veto in each of the twelve tribes, but in the right of secession; and found it, not in the minority, but the majority, in the reign of Jeroboam, when ten tribes seceded. That example is thus introduced:
"Among the few exceptions in the Asiatic nations, the government of the twelve tribes of Israel, in its early period, was the most striking. Their government, at first, was a mere confederation, without any central power, till a military chieftain, with the title of king, was placed at its head, without, however, merging the original organization of the twelve distinct tribes. This was the commencement of that central action among that peculiar people, which, in three generations, terminated in a permanent division of their tribes. It is impossible even for a careless reader to peruse the history of that event without being forcibly struck with the analogy in the causes which led to their separation, and those which now threaten us with a similar calamity. With the establishment of the central power in the king commenced a system of taxation, which, under king Solomon, was greatly increased, to defray the expense of rearing the temple, of enlarging and embellishing Jerusalem, the seat of the central government, and the other profuse expenditures of his magnificent reign. Increased taxation was followed by its natural consequences—discontent and complaint, which before his death began to excite resistance. On the succession of his son, Rehoboam, the ten tribes, headed by Jeroboam, demanded a reduction of the taxes; the temple being finished, and the embellishment of Jerusalem completed, and the money which had been raised for that purpose being no longer required, or, in other words, the debt being paid, they demanded a reduction of the duties—a repeal of the tariff. The demand was taken under consideration, and, after consulting the old men (the counsellors of '98), who advised a reduction, he then took the opinion of the younger politicians, who had since grown up, and knew not the doctrines of their fathers. He hearkened unto their counsel, and refused to make the reduction; and the secession of the ten tribes, under Jeroboam, followed. The tribes of Judah and Benjamin, which had received the disbursements, alone remained to the house of David."
This example also had a practical application, and a squint at the Virginia resolutions of '98-'99, and at the military chieftain then at the head of our government, with a broad intimation of what was to happen if the taxes were not reduced; and that happened to be secession. And all this, and the elaborate speech from which it is taken, and many others of the same character at the same time, was delivered at a time when the elections had decided for a reduction of the taxes—when a bill in the House was under consideration for that purpose—and when his own "compromise" bill was in a state of concoction, and advanced to a stage to assure its final passing. Strong must have been Mr. Calhoun's desire for his favorite remedy, when he could contend for it under such circumstances—under circumstances which showed that it could not be wanted for the purpose which he then avowed. Satisfied of the excellence, and even necessity in our system, of this remedy, the next question was to create it, or to find it; create it, by an amendment to the constitution; or find it already existing there; and this latter was done by a new reading of the famous Virginia resolutions of '98-'99. The right in any State to arrest an act of Congress, and to stay it until three fourths of the States ordered it to proceed, and with a right forcibly to resist if any attempt was made in the mean time to enforce it, with the correlative right of secession and permanent separation, were all found by him in these resolutions—the third especially, which was read, and commented upon for the purpose. Mr. Rives, of Virginia, repulsed that interpretation of the act of his State, and showed that an appeal to public opinion was all that was intended; and quoted the message of Governor Monroe to show that the judgment of the federal court, under one of the acts declared to be unconstitutional, was carried into effect in the capital of Virginia with the order and tranquillity of any other judgment. He said:
"But, sir, the proceedings of my State, on another occasion of far higher importance, have been so frequently referred to, in the course of this debate, as an example to justify the present proceedings of South Carolina, that I may be excused for saying something of them. What, then, was the conduct of Virginia, in the memorable era of '98 and '99? She solemnly protested against the alien and sedition acts, as 'palpable and alarming infractions of the constitution;' she communicated that protest to the other States of the Union, and earnestly appealed to them to unite with her in a like declaration, that this deliberate and solemn expression of the opinion of the States, as parties to the constitutional compact, should have its proper effect on the councils of the nation, in procuring a revision and repeal of the obnoxious acts. This was 'the head and front of her offending'—no more. The whole object of the proceedings was, by the peaceful force of public opinion, embodied through the organ of the State legislatures, to obtain a repeal of the laws in question, not to oppose or arrest their execution, while they remained unrepealed. That this was the true spirit and real purpose of the proceeding, is abundantly manifested by the whole of the able debate which took place in the legislature of the State, on the occasion. All the speakers, who advocated the resolutions which were finally adopted, distinctly placed them on that legitimate, constitutional ground. I need only refer to the emphatic declaration of John Taylor, of Caroline, the distinguished mover and able champion of the resolutions. He said 'the appeal was to public opinion; if that is against us, we must yield.' The same sentiment was avowed and maintained by every friend of the resolutions, throughout the debate.
"But, sir, the real intentions and policy of Virginia were proved, not by declarations and speeches merely, but by facts. If there ever was a law odious to a whole people, by its daring violation of the fundamental guaranties of public liberty, the freedom of speech and freedom of the press, it was the sedition law to the people of Virginia. Yet, amid all this indignant dissatisfaction, after the solemn protest of the legislature, in '98, and the renewal of that protest, in '99, this most odious and arbitrary law was peaceably carried into execution, in the capital of the State, by the prosecution and punishment of Callender, who was fined and imprisoned for daring to canvass the conduct of our public men (as Lyon and Cooper had been elsewhere), and was still actually imprisoned, when the legislature assembled, in December, 1800. Notwithstanding the excited sensibility of the public mind, no popular tumult, no legislative interference, disturbed, in any manner, the full and peaceable execution of the law. The Senate will excuse me, I trust, for calling their attention to a most forcible commentary on the true character of the Virginia proceedings of '98 and '99 (as illustrated in this transaction), which was contained in the official communication of Mr. Monroe, then Governor of the State, to the legislature, at its assembling, in December, 1800. After referring to the distribution which had been ordered to be made among the people, of Mr. Madison's celebrated report, of '99, he says 'In connection with this subject, it is proper to add, that, since your last session, the sedition law, one of the acts complained of, has been carried into effect, in this commonwealth, by the decision of a federal court. I notice this event, not with a view of censuring or criticising it. The transaction has gone to the world, and the impartial will judge of it as it deserves. I notice it for the purpose of remarking that the decision was executed with the same order and tranquil submission, on the part of the people, as could have been shown by them, on a similar occasion, to any the most necessary, constitutional and popular acts of the government.'"
Mr. Webster, in denying the derivation of nullification and secession from the constitution, said:
"The constitution does not provide for events which must be preceded by its own destruction. Secession, therefore, since it must bring these consequences with it, is revolutionary. And nullification is equally revolutionary. What is revolution? Why, sir, that is revolution which overturns, or controls, or successfully resists the existing public authority; that which arrests the exercise of the supreme power; that which introduces a new paramount authority into the rule of the state. Now, sir, this is the precise object of nullification. It attempts to supersede the supreme legislative authority. It arrests the arm of the Executive Magistrate. It interrupts the exercise of the accustomed judicial power. Under the name of an ordinance, it declares null and void, within the State, all the revenue laws of the United States. Is not this revolutionary? Sir, so soon as this ordinance shall be carried into effect, a revolution will have commenced in South Carolina. She will have thrown off the authority to which her citizens have, heretofore, been subject. She will have declared her own opinions and her own will to be above the laws, and above the power of those who are intrusted with their administration. If she makes good these declarations, she is revolutionized. As to her, it is as distinctly a change of the supreme power as the American Revolution, of 1776. That revolution did not subvert government, in all its forms. It did not subvert local laws and municipal administrations. It only threw off the dominion of a power claiming to be superior, and to have a right, in many important respects, to exercise legislative authority. Thinking this authority to have been usurped or abused, the American colonies, now the United States, bade it defiance, and freed themselves from it, by means of a revolution. But that revolution left them with their own municipal laws still, and the forms of local government. If Carolina now shall effectually resist the laws of Congress—if she shall be her own judge, take her remedy into her own hands, obey the laws of the Union when she pleases, and disobey them when she pleases—she will relieve herself from a paramount power, as distinctly as did the American colonies, in 1776. In other words, she will achieve, as to herself, a revolution."
The speaker then proceeded to show what nullification was, as reduced to practice in the ordinance, and other proceedings of South Carolina; and said:
"But, sir, while practical nullification in South Carolina would be, as to herself, actual and distinct revolution, its necessary tendency must also be to spread revolution, and to break up the constitution, as to all the other States. It strikes a deadly blow at the vital principle of the whole Union. To allow State resistance to the laws of Congress to be rightful and proper, to admit nullification in some States, and yet not expect to see a dismemberment of the entire government, appears to me the wildest illusion and the most extravagant folly. The gentleman seems not conscious of the direction or the rapidity of his own course. The current of his opinions sweeps him along, he knows not whither. To begin with nullification, with the avowed intent, nevertheless, not to proceed to secession, dismemberment, and general revolution, is as if one were to take the plunge of Niagara, and cry out that he would stop half-way down. In the one case, as in the other, the rash adventurer must go to the bottom of the dark abyss below, were it not that that abyss has no discovered bottom.
"Nullification, if successful, arrests the power of the law, absolves citizens from their duty, subverts the foundation both of protection and obedience, dispenses with oaths and obligations of allegiance, and elevates another authority to supreme command. Is not this revolution? And it raises to supreme command four-and-twenty distinct powers, each professing to be under a general government, and yet each setting its laws at defiance at pleasure. Is not this anarchy, as well as revolution? Sir, the constitution of the United States was received as a whole, and for the whole country. If it cannot stand altogether, it cannot stand in parts; and, if the laws cannot be executed every where, they cannot long be executed any where. The gentleman very well knows that all duties and imposts must be uniform throughout the country. He knows that we cannot have one rule or one law for South Carolina, and another for other States. He must see, therefore, and does see—every man sees—that the only alternative is a repeal of the laws throughout the whole Union, or their execution in Carolina as well as elsewhere. And this repeal is demanded, because a single State interposes her veto, and threatens resistance! The result of the gentleman's opinions, or rather the very text of his doctrine, is, that no act of Congress can bind all the States, the constitutionality of which is not admitted by all; or, in other words, that no single State is bound, against its own dissent, by a law of imposts. This was precisely the evil experienced under the old confederation, and for remedy of which this constitution was adopted. The leading object in establishing this government, an object forced on the country by the condition of the times, and the absolute necessity of the law, was to give to Congress power to lay and collect imposts without the consent of particular States. The revolutionary debt remained unpaid; the national treasury was bankrupt; the country was destitute of credit; Congress issued its requisitions on the States, and the States neglected them; there was no power of coercion but war; Congress could not lay imposts, or other taxes, by its own authority; the whole general government, therefore, was little more than a name. The articles of confederation, as to purposes of revenue and finance, were nearly a dead letter. The country sought to escape from this condition, at once feeble and disgraceful, by constituting a government which should have power of itself to lay duties and taxes, and to pay the public debt, and provide for the general welfare; and to lay these duties and taxes in all the States, without asking the consent of the State governments. This was the very power on which the new constitution was to depend for all its ability to do good; and, without it, it can be no government, now or at any time. Yet, sir, it is precisely against this power, so absolutely indispensable to the very being of the government, that South Carolina directs her ordinance. She attacks the government in its authority to raise revenue, the very mainspring of the whole system; and, if she succeed, every movement of that system must inevitably cease. It is of no avail that she declares that she does not resist the law as a revenue law, but as a law for protecting manufactures. It is a revenue law; it is the very law by force of which the revenue is collected; if it be arrested in any State, the revenue ceases in that State; it is, in a word, the sole reliance of the government for the means of maintaining itself and performing its duties."
Mr. Webster condensed into four brief and pointed propositions his opinion of the nature of our federal government, as being a Union in contradistinction to a League, and as acting upon INDIVIDUALS in contradistinction to States, and as being, in these features discriminated from the old confederation.
"1. That the constitution of the United States is not a league, confederacy, or compact, between the people of the several States in their sovereign capacities; but a government proper, founded on the adoption of the people, and creating direct relations between itself and individuals.
"2. That no State authority has power to dissolve these relations; that nothing can dissolve them but revolution; and that, consequently, there can be no such thing as secession without revolution.
"3. That there is a supreme law, consisting of the constitution of the United States, acts of Congress passed in pursuance of it, and treaties; and that, in cases not capable of assuming the character of a suit in law or equity, Congress must judge of, and finally interpret, this supreme law, so often as it has occasion to pass acts of legislation; and, in cases capable of assuming, and actually assuming, the character of a suit, the Supreme Court of the United States is the final interpreter.
"4. That an attempt by a State to abrogate, annul, or nullify an act of Congress, or to arrest its operation within her limits, on the ground that, in her opinion, such law is unconstitutional, is a direct usurpation on the just powers of the general government, and on the equal rights of other States; a plain violation of the constitution, and a proceeding essentially revolutionary in its character and tendency."
Mr. Webster concluded his speech, an elaborate and able one, in which he appeared in the high character of patriot still more than that of orator, in which he intimated that some other cause, besides the alleged one, must be at the bottom of this desire for secession. He was explicit that the world could hardly believe in such a reason, and that we ourselves who hear and see all that is said and done, could not believe it. He concluded thus:
"Sir, the world will scarcely believe that this whole controversy, and all the desperate measures which its support requires, have no other foundation than a difference of opinion, upon a provision of the constitution, between a majority of the people of South Carolina, on one side, and a vast majority of the whole people of the United States on the other. It will not credit the fact, it will not admit the possibility, that, in an enlightened age, in a free, popular republic, under a government where the people govern, as they must always govern, under such systems, by majorities, at a time of unprecedented happiness, without practical oppression, without evils, such as may not only be pretended, but felt and experienced; evils not slight or temporary, but deep, permanent, and intolerable; a single State should rush into conflict with all the rest, attempt to put down the power of the Union by her own laws, and to support those laws by her military power, and thus break up and destroy the world's last hope. And well the world may be incredulous. We, who hear and see it, can ourselves hardly yet believe it. Even after all that had preceded it, this ordinance struck the country with amazement. It was incredible and inconceivable, that South Carolina should thus plunge headlong into resistance to the laws, on a matter of opinion, and on a question in which the preponderance of opinion, both of the present day and of all past time, was so overwhelmingly against her. The ordinance declares that Congress has exceeded its just power, by laying duties on imports, intended for the protection of manufactures. This is the opinion of South Carolina; and on the strength of that opinion she nullifies the laws. Yet has the rest of the country no right to its opinions also? Is one State to sit sole arbitress? She maintains that those laws are plain, deliberate, and palpable violations of the constitution; that she has a sovereign right to decide this matter; and, that, having so decided, she is authorized to resist their execution, by her own sovereign power; and she declares that she will resist it, though such resistance should shatter the Union into atoms."
Mr. Davis, of Massachusetts, had been still more explicit, in the expression of the belief already given (in the extract from his speech contained in this work), that the discontent in South Carolina had a root deeper than that of the tariff; and General Jackson intimated the same thing in his message to the two Houses on the South Carolina proceedings, and in which he alluded to the ambitious and personal feelings which might be involved in them. Certainly it was absolutely incomprehensible that this doctrine of nullification and secession, prefigured in the Roman secession to the sacred mount, and the Jewish disruption of the twelve tribes, should be thus enforced, and impressed, for that cause of the tariff alone; when, to say nothing of the intention of the President, the Congress and the country to reduce it, Mr. Calhoun himself had provided for its reduction, satisfactorily to himself, in the act called a "compromise;" to which he was a full contracting party. It was impossible to believe in the soleness of that reason, in the presence of circumstances which annulled it; and Mr. Calhoun himself, in a part of his speech which had been quoted, seemed to reveal a glimpse of two others—slavery, about which there was at that time no agitation—and the presidency, to which patriotic Southern men could not be elected. The glimpse exhibited of the first of these causes, was in this sentence: "The contest (between the North and the South) will, in fact, be a contest between power and liberty, and such he considered the present; a contest in which the weaker section, with its peculiar labor, productions and situation, has at stake all that is dear to freemen." Here is a distinct declaration that there was then a contest between the two sections of the Union, and that that contest was between power and liberty, in which the freedom and the slave property of the South were at stake. This declaration at the time attracted but little attention, there being then no sign of a slavery agitation; but to close observers it was an ominous revelation of something to come, and an apparent laying an anchor to windward for a new agitation on a new subject, after the tariff was done with. The second intimation which he gave out, and which referred to the exclusion of the patriotic men of the South from the presidency was in this sentence: "Every Southern man, true to the interests of his section, and faithful to the duties which Providence has allotted him, will be forever excluded from the honors and emoluments of this government, which will be reserved for those only who have qualified themselves, by political prostitution, for admission into the Magdalen asylum." This was bitter; and while revealing his own feelings at the prospect of his own failure for the presidency (which from the brightness of the noon-day sun was dimming down to the obscurity of dark night), was, at the same time, unjust, and contradicted by all history, previous and subsequent, of our national elections; and by his own history in connection with them. The North had supported Southern men for President—a long succession of them—and even twice concurred in dropping a Northern President at the end of a single term, and taking a Southern in his place. He himself had had signal proofs of good will from the North in his two elections to the vice-presidency; in which he had been better supported in the North than in the South, getting the whole party vote in the former while losing part of it in the latter. It was evident then, that the protective tariff was not the sole, or the main cause of the South Carolina discontent; that nullification and secession were to continue, though their ostensible cause ceased; that resistance was to continue on a new ground, upon the same principle, until a new and impossible point was attained. This was declared by Mr. Calhoun in his place, on the day of the passage of the "compromise" bill, and on hearing that the "force bill" had finally passed the House of Representatives. He then stood up, and spoke thus:
"He had said, that as far as this subject was concerned, he believed that peace and harmony would follow. But there is another connected with it, which had passed this House, and which had just been reported as having passed the other, which would prevent the return of quiet. He considered the measure to which he referred as a virtual repeal of the constitution; and, in fact, worse than a positive and direct repeal; as it would leave the majority without any shackles on its power, while the minority, hoping to shelter itself under its protection, and having still some respect left for the instrument, would be trammelled without being protected by its provisions. It would be idle to attempt to disguise that the bill will be a practical assertion of one theory of the constitution against another—the theory advocated by the supporters of the bill, that ours is a consolidated government, in which the States have no rights, and in which, in fact, they bear the same relation to the whole community as the counties do to the States; and against that view of the constitution which considers it as a compact formed by the States as separate communities, and binding between the States, and not between the individual citizens. No man of candor, who admitted that our constitution is a compact, and was formed and is binding in the manner he had just stated, but must acknowledge that this bill utterly overthrows and prostrates the constitution; and that it leaves the government under the control of the will of an absolute majority.
"If the measure be acquiesced in, it will be the termination of that long controversy which began in the convention, and which has been continued under various fortunes until the present day. But it ought not—it will not—it cannot be acquiesced in—unless the South is dead to the sense of her liberty, and blind to those dangers which surround and menace them; she never will cease resistance until the act is erased from the statute book. To suppose that the entire power of the Union may be placed in the hands of this government, and that all the various interests in this widely extended country may be safely placed under the will of an unchecked majority, is the extreme of folly and madness. The result would be inevitable, that power would be exclusively centered in the dominant interest north of this river, and that all the south of it would be held as subjected provinces, to be controlled for the exclusive benefit of the stronger section. Such a state of things could not endure; and the constitution and liberty of the country would fall in the contest, if permitted to continue.
"He trusted that that would not be the case, but that the advocates of liberty every where, as well in the North as in the South; that those who maintained the doctrines of '98, and the sovereignties of the States; that the republican party throughout the country would rally against this attempt to establish, by law, doctrines which must subvert the principles on which free institutions could be maintained."
Here was a new departure, upon a new point, as violent as the former complaint, looking to the same remedy, and unfounded and impossible. This force bill, which was a repeal of the constitution, in the eyes of Mr. Calhoun, was a mere revival of formerly existing statutes, and could have no operation, if resistance to the tariff laws ceased. Yet, nullification and secession were to proceed until it was erased from the statute book; and all the morbid views of the constitution, and of the Virginia resolutions of '98 and '99, were to hold their places in Mr. Calhoun's imagination, and dominate his conduct in all his political action, until this statute was erased. But it is due to many of his friends and followers, to say that, while concurring in his complaints against the federal government, and in his remedies, they dissented from his source of derivation of these remedies. He found them in the constitution, shown to be there by the '98-'99 Virginia resolutions; the manly sense of McDuffie, and some others, rejected that sophistry, and found their justification wholly in the revolutionary right of self-defence from intolerable oppression.