I. Physical Evolution.

It is well known that a species is usually represented by a great number of individuals, distinguished from all other similar associations by more or less numerous points of structure, color, size, etc., and by habits and instincts also, to a certain extent; that the individuals of such associations reproduce their like, and cannot be produced by individuals of associations or species which present differences of structure, color, etc., as defined by naturalists; that the individuals of any such series or species are incapable of reproducing with those of any other species, with some exceptions; and that in the latter cases the offspring are usually entirely infertile.

The hypothesis of Cuvier assumes that each species was created by Divine power as we now find it at some definite point of geologic time. The paleontologist holding this view sees, in accordance therewith, a succession of creations and destructions marking the history of life on our planet from its commencement.

The development hypothesis states that all existing species have been derived from species of preƫxistent geological periods, as offspring or by direct descent; that there have been no total destructions of life in past time, but only a transfer of it from place to place, owing to changes of circumstance; that the types of structure become simpler and more similar to each other as we trace them from later to earlier periods; and that finally we reach the simplest forms consistent with one or several original parent types of the great divisions into which living beings naturally fall.

It is evident, therefore, that the hypothesis does not include change of species by hybridization, nor allow the descent of living species from any other living species: both these propositions are errors of misapprehension or misrepresentation.

In order to understand the history of creation of a complex being, it is necessary to analyze it and ascertain of what it consists. In analyzing the construction of an animal or plant we readily arrange its characters into those which it possesses in common with other animals or plants, and those in which it resembles none other: the latter are its individual characters, constituting its individuality. Next we find a large body of characters, generally of a very obvious kind, which it possesses in common with a generally large number of individuals, which, taken collectively, all men are accustomed to call a species; these characters we consequently name specific. Thirdly, we find characters, generally in parts of the body which are of importance in the activities of the animal, or which lie in near relation to its mechanical construction in details, which are shared by a still larger number of individuals than those which were similar in specific characters. In other words, it is common to a large number of species. This kind of character we call generic, and the grouping it indicates is a genus.

Farther analysis brings to light characters of organism which are common to a still greater number of individuals; this we call a family character. Those which are common to still more numerous individuals are the ordinal: they are usually found in parts of the structure which have the closest connection with the whole life-history of the being. Finally, the individuals composing many orders will be found identical in some important character of the systems by which ordinary life is maintained, as in the nervous and circulatory: the divisions thus outlined are called classes.

By this process of analysis we reach in our animal or plant those peculiarities which are common to the whole animal or vegetable kingdom, and then we have exhausted the structure so completely that we have nothing remaining to take into account beyond the cell-structure or homogeneous protoplasm by which we know that it is organic, and not a mineral.

The history of the origin of a type, as species, genus, order, etc., is simply the history of the origin of the structure or structures which define those groups respectively. It is nothing more nor less than this, whether a man or an insect be the object of investigation.