JOHN ADAMS TO THOMAS JEFFERSON.
Quincy, November 15, 1813.
Dear Sir,—I cannot appease my melancholy commiseration for our armies in this furious snow storm, in any way so well as by studying your letter of Oct. 28.
We are now explicitly agreed upon one important point, viz., that there is a natural aristocracy among men, the grounds of which are virtue and talents. You very justly indulge a little merriment upon this solemn subject of aristocracy. I often laugh at it too, for there is nothing in this laughable world more ridiculous than the management of it by all the nations of the earth; but while we smile, mankind have reason to say to us, as the frogs said to the boys, what is sport to you, are wounds and death to us. When I consider the weakness, the folly, the pride, the vanity, the selfishness, the artifice, the low craft and mean cunning, the want of principle, the avarice, the unbounded ambition, the unfeeling cruelty of a majority of those (in all nations) who are allowed an aristocratical influence, and, on the other hand, the stupidity with which the more numerous multitude not only become their dupes, but even love to be taken in by their tricks, I feel a stronger disposition to weep at their destiny, than to laugh at their folly. But though we have agreed in one point, in words, it is not yet certain that we are perfectly agreed in sense. Fashion has introduced an indeterminate use of the word talents. Education, wealth, strength, beauty, stature, birth, marriage, graceful attitudes and motions, gait, air, complexion, physiognomy, are talents, as well as genius, science, and learning. Any one of these talents that in fact commands or influences two votes in society, gives to the man who possesses it the character of an aristocrat, in my sense of the word. Pick up the first hundred men you meet, and make a republic. Every man will have an equal vote; but when deliberations and discussions are opened, it will be found that twenty-five, by their talents, virtues being equal, will be able to carry fifty votes. Every one of these twenty-five is an aristocrat in my sense of the word; whether he obtains his one vote in addition to his own, by his birth, fortune, figure, eloquence, science, learning, craft, cunning, or even his character for good fellowship, and a bon vivant.
What gave Sir William Wallace his amazing aristocratical superiority? His strength. What gave Mrs. Clark her aristocratical influence—to create generals, admirals, and bishops? Her beauty. What gave Pompadour and Du Barry the power of making cardinals and popes? And I have lived for years in the hotel de Valentinois, with Franklin, who had as many virtues as any of them. In the investigation of the meaning of the word "talents," I could write 630 pages as pertinent as John Taylor's, of Hazlewood; but I will select a single example; for female aristocrats are nearly as formidable as males. A daughter of a green grocer walks the streets in London daily, with a basket of cabbage sprouts, dandelions, and spinage, on her head. She is observed by the painters to have a beautiful face, an elegant figure, a graceful step, and a debonair. They hire her to sit. She complies, and is painted by forty artists in a circle around her. The scientific Dr. William Hamilton outbids the painters, sends her to school for a genteel education, and marries her. This lady not only causes the triumphs of the Nile, Copenhagen, and Trafalgar, but separates Naples from France, and finally banishes the king and queen from Sicily. Such is the aristocracy of the natural talent of beauty. Millions of examples might be quoted from history, sacred and profane, from Eve, Hannah, Deborah, Susanna, Abigail, Judith, Ruth, down to Helen, Mrs. de Mainbenor, and Mrs. Fitzherbert. For mercy's sake do not compel me to look to our chaste States and territories to find women, one of whom let go would in the words of Holopherne's guards, deceive the whole earth.
The proverbs of Theognis, like those of Solomon, are observations on human nature, ordinary life, and civil society, with moral reflections on the facts. I quoted him as a witness of the fact, that there was as much difference in the races of men as in the breeds of sheep, and as a sharp reprover and censurer of the sordid, mercenary practice of disgracing birth by preferring gold to it. Surely no authority can be more expressly in point to prove the existence of inequalities, not of rights, but of moral, intellectual, and physical inequalities in families, descents and generations. If a descent from pious, virtuous, wealthy, literary, or scientific ancestors, is a letter of recommendation, or introduction in a man's favor, and enables him to influence only one vote in addition to his own, he is an aristocrat; for a democrat can have but one vote. Aaron Burr has 100,000 votes from the single circumstance of his descent from President Burr and President Edwards.
Your commentary on the proverbs of Theognis, reminded me of two solemn characters; the one resembling John Bunyan, the other Scarron. The one John Torrey, the other Ben Franklin. Torrey, a poet, an enthusiast, a superstitious bigot, once very gravely asked my brother, whether it would not be better for mankind if children were always begotten by religious motives only? Would not religion in this sad case have as little efficacy in encouraging procreation, as it has now in discouraging it? I should apprehend a decrease of population, even in our country where it increases so rapidly.
In 1775, Franklin made a morning visit at Mrs. Yard's, to Sam Adams and John. He was unusually loquacious. "Man, a rational creature!" said Franklin. "Come, let us suppose a rational man. Strip him of all his appetites, especially his hunger and thirst. He is in his chamber, engaged in making experiments, or in pursuing some problem. He is highly entertained. At this moment a servant knocks. 'Sir, dinner is on the table.' 'Dinner! pox! pough! but what have you for dinner?' 'Ham and chickens.' 'Ham, and must I break the chain of my thoughts to go down and gnaw a morsel of damned hog's arse? Put aside your ham; I will dine to-morrow.'" Take away appetite, and the present generation would not live a month, and no future generation would ever exist; and thus the exalted dignity of human nature would be annihilated and lost, and in my opinion the whole loss would be of no more importance than putting out a candle, quenching a torch, or crushing a fire-fly, if in this world we only have hope. Your distinction between natural and artificial aristocracy, does not appear to me founded. Birth and wealth are conferred upon some men as imperiously by nature as genius, strength, or beauty. The heir to honors, and riches, and power, has often no more merit in procuring these advantages, than he has in obtaining a handsome face, or an elegant figure. When aristocracies are established by human laws, and honor, wealth, and power are made hereditary by municipal laws and political institutions, then I acknowledge artificial aristocracy to commence; but this never commences till corruption in elections become dominant and uncontrollable. But this artificial aristocracy can never last. The everlasting envies, jealousies, rivalries, and quarrels among them; their cruel rapacity upon the poor ignorant people, their followers, compel them to set up Cæsar, a demagogue, to be a monarch, a master; pour mettre chacun à sa place. Here you have the origin of all artificial aristocracy, which is the origin of all monarchies. And both artificial aristocracy and monarchy, and civil, military, political, and hierarchical despotism, have all grown out of the natural aristocracy of virtues and talents. We, to be sure, are far remote from this. Many hundred years must roll away before we shall be corrupted. Our pure, virtuous, public-spirited, federative republic will last forever, govern the globe, and introduce the perfection of man; his perfectibility being already proved by Price, Priestley, Condorcet, Rousseau, Diderot, and Godwin. Mischief has been done by the Senate of the United States. I have known and felt more of this mischief, than Washington, Jefferson, and Madison, all together. But this has been all caused by the constitutional power of the Senate, in executive business, which ought to be immediately, totally, and essentially abolished. Your distinction between the Αριστοι and ψευδο αριστοι, will not help the matter. I would trust one as well as the other with unlimited power. The law wisely refuses an oath as a witness in his own case, to the saint as well as the sinner. No romance would be more amusing than the history of your Virginian and our New England aristocratical families. Yet even in Rhode Island there has been no clergy, no church, and I had almost said no State, and some people say no religion. There has been a constant respect for certain old families. Fifty-seven or fifty-eight years ago, in company with Colonel, Counsellor, Judge, John Chandler, whom I have quoted before, a newspaper was brought in. The old sage asked me to look for the news from Rhode Island, and see how the elections had gone there. I read the list of Wanbous, Watrous, Greens, Whipples, Malboues, &c. "I expected as much," said the aged gentleman, "for I have always been of opinion that in the most popular governments, the elections will generally go in favor of the most ancient families." To this day, when any of these tribes—and we may add Ellerys, Channings, Champlins, &c.,—are pleased to fall in with the popular current, they are sure to carry all before them.
You suppose a difference of opinion between you and me on the subject of aristocracy. I can find none. I dislike and detest hereditary honors, offices, emoluments, established by law So do you. I am for excluding legal, hereditary distinctions from the United States as long as possible. So are you. I only say that mankind have not yet discovered any remedy against irresistible corruption in elections to offices of great power and profit, but making them hereditary.
But will you say our elections are pure? Be it so, upon the whole; but do you recollect in history a more corrupt election than that of Aaron Burr to be President, or that of De Witt Clinton last year? By corruption here, I mean a sacrifice of every national interest and honor to private and party objects. I see the same spirit in Virginia that you and I see in Rhode Island and the rest of New England. In New York it is a struggle of family feuds—a feudal aristocracy. Pennsylvania is a contest between German, Irish and old England families. When Germans and Irish unite they give 30,000 majorities. There is virtually a white rose and a red rose, a Cæsar and a Pompey, in every State in this Union, and contests and dissensions will be as lasting. The rivalry of Bourbons and Noaillises produced the French revolution, and a similar competition for consideration and influence exists and prevails in every village in the world. Where will terminate the rabies agri? The continent will be scattered over with manors much larger than Livingston's, Van Rensselaers's, or Philips's; even our Deacon Strong will have a principality among you Southern folk. What inequality of talents will be produced by these land jobbers. Where tends the mania of banks? At my table in Philadelphia, I once proposed to you to unite in endeavors to obtain an amendment of the constitution prohibiting to the separate States the power of creating banks; but giving Congress authority to establish one bank with a branch in each State, the whole limited to ten millions of dollars. Whether this project was wise or unwise, I know not, for I had deliberated little on it then, and have never thought it worth thinking of since. But you spurned the proposition from you with disdain. This system of banks, begotten, brooded and hatched by Duer, Robert and Gouverneur Morris, Hamilton and Washington, I have always considered as a system of national injustice. A sacrifice of public and private interest to a few aristocratical friends and favorites. My scheme could have had no such effect. Verres plundered temples, and robbed a few rich men, but he never made such ravages among private property in general, nor swindled so much out of the pockets of the poor, and middle class of people, as these banks have done. No people but this would have borne the imposition so long. The people of Ireland would not bear Wood's half-pence. What inequalities of talent have been introduced into this country by these aristocratical banks! Our Winthrops, Winslows, Bradfords, Saltonstalls, Quinceys, Chandlers, Leonards, Hutchinsons, Olivers, Sewalls, &c., are precisely in the situation of your Randolphs, Carters, and Burwells, and Harrisons. Some of them unpopular for the part they took in the late revolution, but all respected for their names and connections; and whenever they fell in with the popular sentiments are preferred ceteris paribus, to all others. When I was young the summum bonum in Massachusetts was to be worth £10,000 sterling, ride in a chariot, be Colonel of a regiment of militia, and hold a seat in his Majesty's council. No man's imagination aspired to anything higher beneath the skies. But these plumbs, chariots, colonelships, and counsellorships, are recorded and will never be forgotten. No great accumulations of land were made by our early settlers. Mr. Baudoin, a French refugee, made the first great purchases, and your General Dearborne, born under a fortunate star, is now enjoying a large portion of the aristocratical sweets of them. As I have no amanuenses but females, and there is so much about generation in this letter that I dare not ask any of them to copy it, and I cannot copy it myself, I must beg of you to return it to me. Your old friend.