TO GEORGE FLOWER.
Poplar Forest, September 12, 1817.
Dear Sir,—Your favor of August 12th was yesterday received at this place, and I learn from it with pleasure that you have found a tract of country which will suit you for settlement. To us your first purchase would have been more gratifying, by adding yourself and your friends to our society; but the overruling consideration, with us as with you, is your own advantage, and as it would doubtless be a great comfort to you to have your ancient neighbors and friends settled around you. I sincerely wish that your proposition to "purchase a tract of land in the Illinois on favorable terms, for introducing a colony of English farmers," may encounter no difficulties from the established rules of our land department. The general law prescribes an open sale, where all citizens may compete on an equal footing for any lot of land which attracts their choice. To dispense with this in any particular case, requires a special law of Congress, and to special legislation we are generally averse, lest a principle of favoritism should creep in and pervert that of equal rights. It has, however, been done on some occasions where a special national advantage has been expected to overweigh that of adherence to the general rule. The promised introduction of the culture of the vine procured a special law in favor of the Swiss settlement on the Ohio. That of the culture of oil, wine and other southern productions, did the same lately for the French settlement on the Tombigbee. It remains to be tried whether that of an improved system of farming, interesting to so great a proportion of our citizens, may not also be thought worth a dispensation with the general rule. This I suppose is the principal ground on which your proposition will be questioned. For although as to other foreigners it is thought better to discourage their settling together in large masses, wherein, as in our German settlements, they preserve for a long time their own languages, habits, and principles of government, and that they should distribute themselves sparsely among the natives for quicker amalgamation. Yet English emigrants are without this inconvenience. They differ from us little but in their principles of government, and most of those (merchants excepted) who come here, are sufficiently disposed to adopt ours. What the issue, however, of your proposition may probably be, I am less able to advise you than many others; for during the last eight or ten years I have no knowledge of the administration of the land office or the principles of its government. Even the persons on whom it will depend are all changed within that interval, so as to leave me small means of being useful to you. Whatever they may be, however, they shall be freely exercised for your advantage, and that, not on the selfish principle of increasing our own population at the expense of other nations, for the additions to that from emigration are but as a drop in a bucket to those by natural procreation, but to consecrate a sanctuary for those whom the misrule of Europe may compel to seek happiness in other climes. This refuge once known will produce reaction on the happiness even of those who remain there, by warning their task-masters that when the evils of Egyptian oppression become heavier than those of the abandonment of country, another Canaan is open where their subjects will be received as brothers, and secured against like oppressions by a participation in the right of self-government. If additional motives could be wanting with us to the maintenance of this right, they would be found in the animating consideration that a single good government becomes thus a blessing to the whole earth, its welcome to the oppressed restraining within certain limits the measure of their oppressions. But should even this be counteracted by violence on the right of expatriation, the other branch of our example then presents itself for imitation, to rise on their rulers and do as we have done. You have set to your own country a good example, by showing them a peaceable mode of reducing their rulers to the necessity of becoming more wise, more moderate, and more honest, and I sincerely pray that the example may work for the benefit of those who cannot follow it, as it will for your own.
With Mr. Burckbeck, the associate of your late explanatory journeying, I have not the happiness of personal acquaintance; but I know him through his narrative of your journeyings together through France. The impressions received from that, give me confidence that a participation with yourself in assurances of the esteem and respect of a stranger will not be unacceptable to him, and the less when given through you and associated with those to yourself.