SECTION VIII

Rue St. Denis—Fontaine des Innocents—Tower of Jean sans Peur—Cour des Miracles—St. Eustache—The Halles—St. Germain l'Auxerrois.

From the Châtelet Station of the Métropolitain we strike northwards along the Rue St. Denis, passing R. and L. the Rue des Lombards, the Italian business quarter of old Paris, where Boccaccio, son of Boccassin, the money-changer, was born. We continue past the ill-omened Rue de la Ferronnerie and soon reach the Square and Fontaine des Innocents. This charming renaissance fountain was transferred here in 1786 from the corner of the old Rues aux Fers (now the widened Rue Berger) and St. Denis, where it had been designed and decorated by Lescot and Goujon to celebrate the solemn entry of Henry II. in 1549. The beautiful old fountain has been considerably modified and somewhat debased. The longer side has been divided to make a third, and a new fourth side has been added by Pajou. The whole has been elevated much too high by the addition of the terrace steps, and an unsightly dome has been added. Five of the exquisite reliefs of the Naiads by Goujon still remain, and three have been added by Pajou. These latter may be distinguished by their higher relief and lack of refinement.

The site of the immense Necropolis of Les Innocents,[234] which for six centuries swallowed up half the dead of Paris, roughly corresponds to the parallelogram formed by the modern Rues Berger, St. Denis, Ferronnerie and de la Lingerie, and one of the old vaulted charnel-houses may still be seen at the ground floor of No. 7 Rue des Innocents. The huge piles of human remains and skulls that grinned from under the gable roof of the gallery painted with the Dance of Death were, in 1786, carted away to the catacombs under Paris, formed by the old Gallo-Roman quarrymen as they quarried the stone used to rebuild Lutetia. For centuries this enclosure was the refuge of vagabonds and scamps of all kinds, a receptacle for garbage, the haunt of stray cats and dogs, whose howlings by night made sleep impossible to nervous folk; and the lugubrious clocheteur, or crier of the dead, with lantern and bell, his tunic figured with skull and cross-bones, bleating forth: —

"Reveillez-vous gens qui dormez,
Priez Dieu pour les trépassez."

was no soothing lullaby.

A curious early fifteenth-century rhyme is associated with this charnel-house. One morning, two bourgeoises of Paris, the wife of Adam de la Gonesse and her niece, went abroad to have a little flutter and eat two sous' worth of tripe in a new inn. On their way they met Dame Tifaigne, the milliner, who recommended the tavern of the "Maillez," where the wine was excellent. Thither they went and fared not wisely but too well. When fifteen sous had already been spent, they determined to make a day of it, and ordered roast goose with hot cakes. After further drinking, gauffres, cheese, peeled almonds, pears, spices and walnuts were called for, and the feast ended in songs. When the bad quarter of an hour came, their sum of sous proving inadequate, they parted with some of their finery to meet the score, and at midnight left the inn dancing and singing —

"Amours au vireli m'en vois."

The streets of Paris, however, at midnight were unsafe even for sober ladies, and these soon fell among thieves, were stripped of the rest of their clothing, then taken up for dead by the watch and flung into the mortuary in the cemetery of the Innocents; but, to the terror of the gravedigger, were found lying outside the next morning, singing —

"Druin, Druin, ou es allez?
Apporte trois harens salez
Et un pot de vin du plus fort."

Pursuing our way N. by the Rue St. Denis we pass (R.) the restored fourteenth-century church of St. Leu and St. Gilles, and on our L. two old reliefs of St. Peter and St. Andrew embedded in the corner of a modern house at the corner of the Rue St. Denis and the Rue Étienne Marcel. Near by stood the Painters' Gate of the Philip Augustus wall. We turn L. by the latter street and soon sight on our R. the massive machicolated Tower of Jean sans Peur (p. [133]). It was at the Hôtel de Bourgogne that the Confrères de la Passion de Jésus Christ were performing in the sixteenth century, and where in 1548 they were forbidden by royal decree to play the mystery of the Passion any longer, and limited to profane, decent and lawful plays. From 1566-1576 the comédiens of the Hôtel de Bourgogne continued their performances, which at length became so gross that complaints were made of the blasphèmes et impudicités enacted there, and that not a farce was played that was not orde, sale et vilaine. Repeated ordinances were levelled at the actors, aiming at the purification of the stage and preventing words of double entente. It was here, too, that the most exalted and noble masterpieces of Corneille and Racine—Le Cid, Andromaque and Phèdre—were first enacted. We turn R. by the Rue Française, again R. by the Rue Tiquetonne, then L. by the curious Rue Dussoubs to the new Rue Réamur, where on the opposite side, to the L., is the narrow passage between Nos. 100 and 102 that leads to the once notorious Cour des Miracles, so vividly portrayed in Victor Hugo's Notre Dame. It was here that Jean Du Barry and his mistress, Jeanne Vaubernier, kept a gambling-hell. Jeanne, subsequently married to Jean's brother, was the daughter of a monk and formerly known as Mademoiselle Lange. She it was who became the famous Du Barry, mistress of Louis XV. Here also dwelt Hébert, editor of the foul Père Duchesne. Both perished on the scaffold. We cross the Cour and leave by the Rue Damiette (L.), turn again L. and descend the Rue du Nil to the Rue des Petits Carreaux. This we follow to the L., and continue down it and the busy and picturesque Rue Montorgeuil, noting (L.) No. 78, the curious house at the sign of the Rocher de Cancale. 72-64 were part of the roomy sixteenth-century posting house of the Golden Compasses, and have quaint reliefs carved on their façades. We may enter at 64, the spacious old coaching yard, still used by market carts and waggons. The courtyard on the opposite side, No. 47, was the office of the old sedan-chair porters. We continue to descend, and at length sight the tall apse of the majestic church of St. Eustache, which towers over the Halles. Begun in 1532 by Pierre Lemercier, it was not completed until more than a century later by Jacques Lemercier, architect of the extended Louvre. We enter, by the side portal, the spacious, lofty and beautiful interior with its not unpleasing mingling of Gothic and Renaissance architecture. It was here that in 1587 a friar reciting the story of the execution of Mary Queen of Scots roused his hearers to such a tempest of passion that the whole congregation melted into a common paroxysm of tears. Here, too, on 4th April 1791 was celebrated, amid the gloom and sorrow of a whole people, the funeral of their "Sovereign-Man," Mirabeau. Not till five o'clock did the league-long procession reach the church in solemn silence, interrupted only by the sound of muffled drums and wailing music, "new clangour of trombones and metallic dirge-voice, amid the infinite hum of men." After the funeral oration a discharge of arms brought down some of the plaster from the vaultings of the church, and the body went—the first tenant—to the Panthéon of the heroes of the Fatherland. We leave by the west portal—a monstrous pseudo-classic pile, added 1775-1778. To our L. is the vast area once covered by a congeries of picturesque Halles and streets:—the Halle aux Draps; the Marché des Herborists, with their mysterious stores of simples and healing herbs and leeches; the potato and onion markets; the butter and cheese markets; the fish market; the queer old Rue de la Tonnellerie, under whose shabby porticoes, sellers of rags, old clothes, iron and furniture, crowded against the bread market; the Marché des Prouvaires, beloved of thrifty housewives—all swallowed up by the vast modern structure of iron and glass, known as Les Halles. The Halle au Blé, or corn market, last to disappear, was built on the site of the Hôtel de la Reine which Catherine de' Medici had erected when frightened from the Tuileries by her astrologer Ruggieri. The site is now occupied by the Bourse de Commerce, but one curious decorated and channelled column, which conceals a stairway used by Catherine and her Italian familiar when they ascended to the roof to consult the stars, has been preserved.

The Rue Pirouette N. of the Halles reminds us that there, until the reign of Louis XVI., stood the royal pillory, a tall octagonal tower of two floors. The unhappy wretches condemned to exposure there were placed with head and hands protruding through holes in a revolving wheel, and were left for three hours on three market days, to the gibes and missiles of the populace. There, too, was a place of execution for state offenders, the Constable of Clisson in 1344 and le pauvre Jacques (p. [147]) in 1477 having perished on this spot.

From the Place St. Eustache we cross (L.) to the Rue Vauvilliers, formerly the Rue du Four St. Honoré, the west side of which still retains much of its old aspect, and many of the shops, their old signs: Au Chou Vert; Le Panier Fleuri, etc. Descending this street southwards, a turn (R.) up the Rue de Vannes will bring us to the Ruggieri column, transformed (1812) into a fountain, as the inscription tells. Resuming our way down the Rue Vauvilliers we turn R. by the Rue St. Honoré and opposite, at the corner of the Rue de l'Arbre Sec, find the old fountain of the Croix du Trahoir, erected in the reign of François I. and rebuilt by Soufflot in 1775. Here tradition places the cruel death of Queen Brunehaut (p. [29]). Descending this street to the Rue de Rivoli, we note, No. 144, to the L. an inscription marking the site of the Hôtel de Montbazon where Coligny was assassinated. We cross to the Rue Perrault and soon reach the church of St. Germain l'Auxerrois from whose tower rang the signal for the St. Bartholomew butchery. The porch was added in 1431 for the convenience of distinguished worshippers; for it was the parish church of the Château of the Louvre and consequently the royal chapel. The saints and martyrs on the portail and porch are therefore closely associated with the history of Paris: opposite to us extends Perrault's famous E. façade of the Louvre.