Etruscans—Romans.

The Etruscans represented their gods with Beards, and wore them themselves; as did the Romans. Every schoolboy recollects the awe inspired to the invading Gauls when, on entering the Senate-house, they saw the conscript Fathers sitting calm and immovable as the gods, for which the Barbarians at first view took them, till one bolder than the rest plucked at the Beard of the noble Marcus Papirius, who by indignantly raising his staff, unconsciously gave the signal for the murder of himself, and his venerable compatriots.

During all the best ages of the Republic, while the old Roman virtue retained something of its original vigour, and before it had been sapped and undermined by the imported vices and effeminate customs of conquered nations, Rome’s statesmen, heroes, priests and people all wore, and all reverenced, the virile glories of the Beard!

It was not till the year of Rome 454, about three centuries before our era, that one of those corrupt Prætors, who usually returned laden with foreign gold, and pampered with foreign luxury, imported a stock of Barbers from Sicily; and that credulous gossip Pliny libels the younger Scipio Africanus by stating—calumnious on dit!—“that he was the first who shaved his whole Beard.” This is just one of those instances where a foolish custom, like a bad piece of wit, is sought to be fathered on some world-renowned name.

Long after the above date, the Beard was only partially shaved or trimmed; and the same word (tondere) is sometimes used to mean either. Of course when once the fashion had set in, it was, as with us, considered unbecoming to wear a Beard; and Marcus Livius on his return from banishment, was compelled by the Censors to shave, before appearing in the Senate.

With the increasing growth of vice and effeminacy among this once hardy race, the decreasing Beard kept pace.[[11]] Cæsar, the real founder of the empire, by whom every kind of foppery and debauchery was indulged in as a mask to deep schemes of ambition, of course shaved;[[12]] and having done so, shaving continued to be the imperial fashion down to the time of Hadrian, (whose bold Roman head I exhibited, as the first restorer of manly beauty.) From his time most of the Emperors[[13]] wore it till Constantine, who shaved out of superstition. His father had a noble Beard.

Even after the custom of shaving was introduced, the first appearance of the Beard was hailed with joy, and usually about the time of assuming the toga; the “first fruits” of hair were solemnly consecrated—relict of previous respect—to some god, as in the case of Nero,[[14]] who presented his in a golden box, set with jewels, to the Capitoline Jupiter.[[15]]

Shaving in token of grief was the custom of the early Romans; when, however, that which had been considered a deprivation became a general fashion, the Beard was allowed to grow in time of sorrow, to denote personal neglect.

The Roman Philosophers, like the Greek, cherished a long Beard as the emblem of wisdom. The following anecdote shews that it was sometimes a fallacious sign. One of the Emperors being pestered by a man in a long robe and Beard, asked him what he was. “Do you not see that I am a philosopher?” was the reply. “The cloak I see, and the Beard I see,” said the Emperor, “but the philosopher, where is he?”

I must not conclude this notice of Roman customs without mentioning the instructive fact, that the slaves of the early Romans were shaved as a mark of servitude, and not allowed to wear the distinctive sign of a free man until emancipated. At a later period the slaves, as the most manly, wore the Beard, and only shaved when entitled to be put on a level with their debased and vicious masters!