The Spirit Lake Massacre

by Thomas Teakle

CHAPTER XIV

[162] Mrs. Sharp’s History of the Spirit Lake Massacre (1902 edition), pp. 81, 82.

[163] Agnes C. Laut’s Heroines of Spirit Lake in Outing Magazine, Vol. LI, p. 692.

[164] Gue in his History of Iowa, Vol. I, pp. 301, 302, says that Marble fired first at the target, and when he went out to see what had been the result of his shot the Indians fired on him; while Carpenter in his article on The Spirit Lake Massacre in the Midland Monthly, Vol. IV, p. 22, states that when Marble’s gun became empty and he was defenseless he was shot.

[165] This is the list as it appears on the east tablet of the State Memorial near the Gardner cabin with the exception of the omission of the names of those not killed at the lakes but who were massacred in the vicinity of Springfield, Minnesota.—The Spirit Lake Massacre and Relief Expedition in the Roster and Record of Iowa Soldiers, Vol. VI, p. 920.

[166] Mrs. Sharp’s History of the Spirit Lake Massacre (1902 edition), pp. 83, 84; The Spirit Lake Massacre and Relief Expedition in the Roster and Record of Iowa Soldiers, Vol. VI, p. 895.

R. A. Smith, in his History of Dickinson County, appears skeptical concerning the real character or meaning of this attempt at Indian pictographic writing, and in commenting upon it notes that “many of the writers who have mentioned this incident have made more of it than the facts would warrant. The three or four published accounts which have been given to the public agree in stating that the picture record gave the position and number of victims correctly, and also represented those killed as being pierced with arrows. Now this is mainly fiction. The first discovery of the tree on which the hieroglyphics were delineated was by a party consisting of O. C. Howe, R. U. Wheelock and the writer sometime in May.... It was a white ash tree standing a little way to the southeast of the door of the Marble cabin.... The rough outside bark had been hewed off for a distance of some twelve or fifteen inches up and down the tree. Upon the smoothed surface thus made were the representations. The number of cabins (six) was correctly given, the largest of which was represented as being in flames. There were also representations of human figures and with the help of the imagination it was possible to distinguish which were meant for the whites and which the Indians. There were not over ten or a dozen all told, and except for the hint contained in the cabins, the largest one being in flames, we could not have figured any meaning out of it. This talk of the victims being pierced with arrows and their number and position given, is all nonsense. Mr. Howe and the writer spent some time studying it, and, while they came to the conclusion that it would convey a definite meaning to those understanding it, they could not make much out of it.”

[167] Mrs. Sharp’s History of the Spirit Lake Massacre (1902 edition), p. 93; Hamilton Freeman, July 13, 1857; The Spirit Lake Massacre and Relief Expedition in the Roster and Record of Iowa Soldiers, Vol. VI, p. 895.