III

O Lord, I wonder at Thy Love,

Which did my Infancy so early move:

But more at that which did forbear,

And move so long, tho' slighted many a year:

But most of all, at last that Thou

Thyself shouldst me convert I scarce know how.

IV

Thy Gracious motions oft in vain

Assaulted me: my heart did hard remain

Long time: I sent my God away,

Grieved much that He could not impart His joy.

I careless was, nor did regard

The end for which He all those thoughts prepar'd;

V

But now with new and open eyes,

I see beneath as if above the skies;

And as I backward look again,

See all His thoughts and mine most clear and plain.

He did approach, He me did woo;

I wonder that my God this thing would do.

VI

From nothing taken first I was;

What wondrous things His glory brought to pass!

Now in this world I Him behold,

And me enveloped in more than gold;

In deep abysses of delights,

In present hidden precious benefits.

VII

Those thoughts His goodness long before

Prepared as precious and celestial store,

With curious art in me inlaid,

That Childhood might itself alone be said

My tutor, teacher, guide to be,

Instructed then even by the Deity.

[DUMBNESS]

Sure Man was born to meditate on things,

And to contemplate the eternal springs

Of God and Nature, glory, bliss, and pleasure;

That life and love might be his Heavenly treasure;

And therefore speechless made at first, that He

Might in himself profoundly busied be:

And not vent out, before he hath ta'en in

Those antidotes that guard his soul from sin.

Wise Nature made him deaf, too, that He might

Not be disturbed, while he doth take delight

In inward things, nor be deprav'd with tongues,

Nor injured by the errors and the wrongs

That mortal words convey. For sin and death

Are most infused by accursed breath,

That flowing from corrupted entrails, bear

Those hidden plagues which souls may justly fear.

This, my dear friends, this was my blessed case;

For nothing spoke to me but the fair face

Of Heaven and Earth, before myself could speak,

I then my Bliss did, when my silence, break.

My non-intelligence of human words

Ten thousand pleasures unto me affords;

For while I knew not what they to me said,

Before their souls were into mine convey'd,

Before that living vehicle of wind

Could breathe into me their infected mind,

Before my thoughts were leaven'd with theirs, before

There any mixture was; the Holy Door,

Or gate of souls was close, and mine being one

Within itself to me alone was known.

Then did I dwell within a world of light,

Distinct and separate from all men's sight,

Where I did feel strange thoughts, and such things see

That were, or seem'd, only reveal'd to me,

There I saw all the world enjoyed by one;

There I was in the world myself alone;

No business serious seemed but one; no work

But one was found; and that did in me lurk.

D'ye ask me what? It was with clearer eyes

To see all creatures full of Deities;

Especially one's self: And to admire

The satisfaction of all true desire:

'Twas to be pleased with all that God hath done;

'Twas to enjoy even all beneath the sun:

'Twas with a steady and immediate sense

To feel and measure all the excellence

Of things; 'twas to inherit endless treasure,

And to be filled with everlasting pleasure:

To reign in silence, and to sing alone,

To see, love, covet, have, enjoy and praise, in one:

To prize and to be ravish'd; to be true,

Sincere and single in a blessed view

Of all His gifts. Thus was I pent within

A fort, inpregnable to any sin:

Until the avenues being open laid

Whole legions entered, and the forts betrayed:

Before which time a pulpit in my mind,

A temple and a teacher I did find,

With a large text to comment on. No ear

But eyes themselves were all the hearers there,

And every stone, and every star a tongue,

And every gale of wind a curious song.

The Heavens were an oracle, and spake

Divinity: the Earth did undertake

The office of a priest; and I being dumb

(Nothing besides was dumb), all things did come

With voices and instructions; but when I

Had gained a tongue, their power began to die.

Mine ears let other noises in, not theirs,

A noise disturbing all my songs and prayers.

My foes pulled down the temple to the ground;

They my adoring soul did deeply wound

And casting that into a swoon, destroyed

The Oracle, and all I there enjoyed:

And having once inspired me with a sense

Of foreign vanities, they march out thence

In troops that cover and despoil my coasts,

Being the invisible, most hurtful hosts.

Yet the first words mine infancy did hear

The things which in my dumbness did appear,

Preventing all the rest, got such a root

Within my heart, and stick so close unto 't,

It may be trampled on, but still will grow

And nutriment to soil itself will owe.

The first Impressions are Immortal all,

And let mine enemies hoop, cry, roar, or call,

Yet these will whisper if I will but hear,

And penetrate the heart, if not the ear.

[SILENCE]

A quiet silent person may possess

All that is great or high in Blessedness.

The inward work is the supreme: for all

The other were occasioned by the fall.

A man that seemeth idle to the view

Of others, may the greatest business do.

Those acts which Adam in his innocence

Performed, carry all the excellence.

Those outward busy acts he knew not, were

But meaner matters of a lower sphere.

Building of churches, giving to the poor,

In dust and ashes lying on the floor,

Administering of justice, preaching peace,

Ploughing and toiling for a forct increase,

With visiting the sick, or governing

The rude and ignorant: this was a thing

As then unknown. For neither ignorance

Nor poverty, nor sickness did advance

Their banner in the world, till sin came in.

Those therefore were occasioned all by sin.

The first and only work he had to do,

Was in himself to feel his bliss, to view

His sacred treasures, to admire, rejoice,

Sing praises with a sweet and heavenly voice,

See, prize, give hourly thanks within, and love,

Which is the high and only work above

Them all. And this at first was mine; these were

My exercises of the highest sphere.

To see, approve, take pleasure, and rejoice

Within, is better than an empty voice.

No melody in words can equal that;

The sweetest organ, lute, or harp is flat

And dull, compared thereto. And O that still

I might admire my Father's love and skill!

This is to honour, worship, and adore,

This is to love Him: nay, it is far more,

It is to enjoy Him, and to imitate

The life and glory of His high Estate.

'Tis to receive with holy reverence,

To understand His gifts, and with a sense

Of pure devotion and humility,

To prize His works, His Love to magnify.

O happy ignorance of other things

Which made me present with that King of Kings!

And like Him too! All spirit, life, and power,

All love and joy, in His Eternal Bower,

A world of innocence as then was mine,

In which the joys of Paradise did shine:

And while I was not here I was in Heaven,

Not resting one, but every, day in seven,

For ever minding with a lively sense,

The universe in all its excellence.

No other thoughts did intervene, to cloy,

Divert, extinguish, or eclipse my joy,

No other customs, new-found wants, or dreams

Invented here polluted my pure streams,

No aloes or drugs, no wormwood star

Was seen to fall into the sea from far;

No rotten soul, did like an apple near

My soul approach. There's no contagion here.

An unperceived donor gave all pleasures,

There nothing was but I, and all my treasures.

In that fair world, one only was the Friend,

One golden stream, one spring, one only end.

There only one did sacrifice and sing

To only one Eternal Heavenly King.

The union was so strait between them two,

That all was either's which my soul could view:

His gifts and my possessions, both our treasures;

He mine, and I the ocean of His pleasures.

He was an ocean of delights from Whom

The living springs and golden streams did come:

My bosom was an ocean into which

They all did run. And me they did enrich.

A vast and infinite capacity,

Did make my bosom like the Deity,

In whose mysterious and celestial mind

All ages and all worlds together shin'd,

Who tho' He nothing said did always reign,

And in Himself Eternity contain.

The world was more in me, than I in it.

The King of Glory in my soul did sit,

And to Himself in me he always gave

All that He takes delight to see me have,

For so my spirit was an endless Sphere,

Like God Himself, and Heaven, and Earth was there.

[MY SPIRIT]