III
From everlasting He those joys did need,
And all those joys proceed
From Him eternally.
From everlasting His felicity
Complete and perfect was,
Whose bosom is the glass,
Wherein we all things everlasting see.
His name is Now, His Nature is Forever:
None can His creatures from their Maker sever.
IV
The End in Him from everlasting is
The fountain of all bliss:
From everlasting it
Efficient was, and influence did emit,
That caused all. Before
The world, we do adore
This glorious End. Because all benefit
From it proceeds: both are the very same,
The End and Fountain differ but in Name.
V
That so the End should be the very Spring
Of every glorious thing;
And that which seemeth last,
The fountain and the cause; attained so fast
That it was first; and mov'd
The Efficient, who so lov'd
All worlds and made them for the sake of this;
It shews the End complete before, and is
A perfect token of His perfect bliss.
VI
The End complete, the means must needs be so,
By which we plainly know,
From all Eternity,
The means whereby God is, must perfect be.
God is Himself the means
Whereby He doth exist:
And as the Sun by shining's cloth'd with beams,
So from Himself to all His glory streams,
Who is a Sun, yet what Himself doth list.
VII
His endless wants and His enjoyments be
From all Eternity
Immutable in Him:
They are His joys before the Cherubim.
His wants appreciate all,
And being infinite,
Permit no being to be mean or small
That He enjoys, or is before His sight:
His satisfactions do His wants delight.
VIII
Wants are the fountains of Felicity;
No joy could ever be
Were there no want. No bliss,
No sweetness perfect were it not for this.
Want is the greatest pleasure
Because it makes all treasure.
O what a wonderful profound abyss
Is God! In whom eternal wants and treasures
Are more delightful, since they both are pleasures.