CONTENTS

PAGE
[CHAPTER I]
Introductory[1]
[CHAPTER II]
Topography—Rivers—Floods and rainfall—Climate—Soil—Animal and vegetable life—Birds—Flowers—Forest scenery—Tracks—Bridges—Insect pests—Reptiles—Silence in the forest—Travelling in the bush—Depressing effects of the forest—Lost in the forest—Starvation the crowning horror[17]
[CHAPTER III]
The Indian homestead—Building—Site and plan of maloka—Furniture—Inhabitants of the house—Fire—Daily life—Insect inhabitants—Pets[40]
[CHAPTER IV]
Classification of Indian races—Difficulties of tabulating—Language-groups and tribes—Names—Sources of confusion—Witoto and Boro—Localities of language-groups—Population of districts—Intertribal strife—Tribal enemies and friends—Reasons for endless warfare—Intertribal trade and communications—Relationships—Tribal organisation—The chief, his position and powers—Law—Tribal council—Tobacco-drinking—Marriage system and regulations—Position of women—Slaves[53]
[CHAPTER V]
Dress and ornament—Geographical and tribal differentiations—Festal attire—Feather ornaments—Hair-dressing—Combs—Dance girdles—Beads—Necklaces—Bracelets—Leg rattles—Ligatures—Ear-rings—Use of labret—Nose pins—Scarification—Tattoo—Tribal marks—Painting[71]
[CHAPTER VI]
Occupations—Sexual division and tabu—Tribal manufactures—Arts and crafts—Drawing—Carving—Metals—Tools and implements—No textile fabrics—Pottery—Basket-making—Hammocks—Cassava-squeezer and grater—Pestle and mortar—Wooden vessels—Stone axes—Methods of felling trees—Canoes—Rafts—Paddles[90]
[CHAPTER VII]
Agriculture—Plantations—Preparation of ground in the forest—Paucity of agricultural instruments—Need for diligence—Women’s incessant toil—No special harvest-time—Maize the only grain grown—No use for sugar—Manioc cultivation—Peppers—Tobacco—Coca cultivation—Tree-climbing methods—Indian wood-craft—Indian tracking—Exaggerated sporting yarns—Indian sense of locality and accuracy of observation—Blow-pipes—Method of making blow-pipes—Darts—Indian improvidence—Migration of game—Traps and snares—Javelins—Hunting and fishing rights—Fishing—Fish traps—Spearing and poisoning fish[102]
[CHAPTER VIII]
The Indian armoury—Spears—Bows and arrows—Indian strategy—Forest tactics and warfare—Defensive measures—Secrecy and safety—The Indian’s science of war—Prisoners—War and anthropophagy—Cannibal tribes—Reasons for cannibal practices—Ritual of vengeance—Other causes—No intra-tribal cannibalism—The anthropophagous feast—Human relics—Necklaces of teeth—Absence of salt—Geophagy[115]
[CHAPTER IX]
The food quest—Indians omnivorous eaters—Tapir and other animals used for food—Monkeys—The peccary—Feathered game—Vermin—Eggs, carrion, and intestines not eaten—Honey—Fish—Manioc—Preparation of cassava—Peppers—The Indian hot-pot—Lack of salt—Indian meals—Cooking—Fruits—Cow-tree milk[126]
[CHAPTER X]
Drinks, drugs, and poisons: their use and preparation—Unfermented drinks—Caapi—Fermented drinks—Cahuana—Coca: its preparation, use, and abuse—Parica—Tobacco—Poison and poison-makers[138]
[CHAPTER XI]
Small families—Birth tabu—Birth customs—Infant mortality—Infanticide—Couvade—Name-giving—Names—Tabu on names—Childhood—Lactation—Food restrictions—Child-life and training—Initiation[146]
[CHAPTER XII]
Marriage regulations—Monogamy—Wards and wives—Courtship—Qualifications for matrimony—Preparations for marriage—Child marriages—Exception to patrilocal custom—Marriage ceremonies—Choice of a mate—Divorce—Domestic quarrels—Widowhood[159]
[CHAPTER XIII]
Sickness—Death by poison—Infectious diseases—Cruel treatment of sick and aged—Homicide—Retaliation for murder—Tribal and personal quarrels—Diseases—Remedies—Death—Mourning—Burial[168]
[CHAPTER XIV]
The medicine-man, a shaman—Remedies and cures—Powers and duties of the medicine-man—Virtue of breath—Ceremonial healing—Hereditary office—Training—Medicine-man and tigers—Magic-working—Properties—Evil always due to bad magic—Influence of medicine-man—Method of magic-working—Magical cures[178]
[CHAPTER XV]
Indian dances—Songs without meaning—Elaborate preparations—The Chief’s invitation—Numbers assembled—Dance step—Reasons for dances—Special dances—Dance staves—Arrangement of dancers—Method of airing a grievance—Plaintiff’s song of complaint—The tribal “black list”—Manioc-gathering dance and song—Muenane Riddle Dance—A discomfited dancer—Indian riddles and mimicry—Dance intoxication—An unusual incident—A favourite dance—The cannibal dance—A mad festival of savagery—The strange fascination of the Amazon[190]
[CHAPTER XVI]
Songs the essential element of native dances—Indian imagination and poetry—Music entirely ceremonial—Indian singing—Simple melodies—Words without meaning—Sense of time—Limitations of songs—Instrumental music—Pan-pipes—Flutes and fifes—Trumpets—Jurupari music and ceremonial—Castanets—Rattles—Drums—The manguare—Method of fashioning drums—Drum language—Signal and conversation—Small hand-drums[206]
[CHAPTER XVII]
The Indians’ magico-religious system—The Good Spirit and the Bad Spirit—Names of deities—Character of Good Spirit—His visit to earth—Question of missionary influence—Lesser subordinate spirits—Child-lifting—No prayer or supplication—Classification of spirits—Immortality of the soul—Land of the After-Life—Ghosts and name tabu—Temporary disembodied spirits—Extra-mundane spirits—Spirits of particularised evils—Spirits of inanimate objects—The jaguar and anaconda magic beasts—Tiger folk—Fear of unknown—Suspicions about camera—Venerated objects—Charms—Magic against magic—Omens[218]
[CHAPTER XVIII]
Darkness feared by Indians—Story-telling—Interminable length of tales—Variants—Myths—Sun and moon—Deluge traditions—Tribal stories—Amazons—White Indians tradition—Boro tribal tale—Amazonian equivalents of many world-tales—Beast stories—Animal characteristics—Difference of animal characteristics in tale and tabu—No totems—Indian hatred of animal world[236]
[CHAPTER XIX]
Limitations of speech—Differences of dialect—Language-groups—Tribal names—Difficulties of languages—Method of transliteration—Need of a common medium—Ventral ejaculations—Construction—Pronouns as suffix or prefix—Negatives—Gesture language—Numbers and reckoning—Indefinite measure—Time—No writing, signs, nor personal marks—Tribal calls—Drum-language code—Conversational repetitions—Noisy talkers—Ventriloquists—Falsetto voice—Conversational etiquette[246]
[CHAPTER XX]
No individualism—Effect of isolation—Extreme reserve of Indians—Cruelty—Dislike and fear of strangers—Indian hospitality—Treachery—Theft punished by death—Dualism of ethics—Vengeance—Moral sense and custom—Modesty of the women—Jealousy of the men—Hatred of white man—Ingratitude—Curiosity—Indians retarded but not degenerate—No evidence of reversion from higher culture—A neolithic people—Conclusion[255]
[APPENDICES]
I.Physical Characteristics[269]
II.Mongoloid Origin[280]
III.Depilation[282]
IV.Colour Analysis and Measurements[283]
V.Articles noted by Wallace as in use among the Uaupes Indians that are found with the Issa-Japura Tribes[291]
VI.Names of Deities[293]
VII.Vocabularies and Lists of Names[296]
VIII.Poetry[311]
LIST OF BOOKS REFERRED TO[313]
INDEX[315]