Marriage and Children
The Indian girls married formerly at about 14 or 15, the boys at about 17 or 18 years. After the conquest of Bacalar, however, and the expulsion of Yucatecans from Indian territory a law was passed making marriage compulsory for all girls of 12 years of age and upward. This was probably done with the idea of increasing the population, which had been considerably depleted by the long-continued war. Formerly, the first question of a girl's father to her suitor was "Hai tzak a kul hai tzak taman?" (How many macates of corn and cotton have you?); but at the present day there are not enough men to "go round." The Indians of British Honduras are usually married by the Catholic priest, though the actual ceremony is often performed months or even years after the young couple have set up housekeeping together, since owing to the remoteness of many of the Indian settlements the priest can visit them only at long intervals. Among the Santa Cruz marriages are not considered legal unless performed by an official known as the yumxcrib (probably derived from the Maya Yum, "lord," and Spanish escribano), who holds a position somewhat analogous to that of colonial secretary in a British colony.
The babies and smaller children in general are pretty, merry little things. The mothers almost invariably nurse them well into the second year, as the mammary glands are remarkably well developed and the secretion is abundant and long continued. Children are much desired by both parents and are well treated and loved, though not spoiled. If the father and mother separate, the very young children remain with the mother; of the older children, the boys go with the father, the girls with the mother. If small children are left destitute by the death of both parents, the nearest relative takes them, and in the absence of relatives they are distributed by the subchief among families of his choosing in their own village. When a man dies his widow takes the home, furniture, domestic animals, corn, and plantations; other possessions, if such exist, are divided equally between the widow and the older children, each taking such articles as will be most useful to him or her. When a woman dies her jewelry, ornaments, and clothes are divided between her daughters. The marriage tie is a somewhat loose one, and the more the Indians come in contact with civilization the looser it seems to become. In British Honduras, where the Indians are closely associated with Spaniards, Mestizos, Negroes, and other races, the women change their partners with the utmost facility. The Negroes are called kisinbosh, "black devils," by the Indians, a term which, however it originated, is now employed without any particularly opprobrious significance, as many of the Maya women show no repugnance to a Negro husband. A good deal of the immorality is brought about by the cheapness of rum and the facility with which it is obtainable by the Indians. The husband takes to drink, neglects his wife and family, and probably gets entangled with some other woman: the wife, in order to obtain food, clothing, and a shelter for herself and children, is driven to an alliance with some other man who is a better provider. The consequence is that in British Honduras all degrees of racial mixture are to be found between Indian women and European, East Indian, Chinese, and Negro men, who, again intermarrying, produce a bewildering racial kaleidoscope.
The Indians are a short-lived race, a fact due partly to their indigestible and badly cooked food and partly to the prevalence among them of malarial fever (chokuil), with accompanying anemia (xcan mucui) and splenic enlargement (canchikin), but chiefly to overindulgence in alcohol whenever an opportunity offers. Notable exceptions to this rule are, however, not uncommon, and once an individual passes the four-score mark he or she is quite likely to live to well over 100 years: dried up, wrinkled, and feeble, but clinging to life with an almost incredible tenacity.