Early Quaker education in Pennsylvania

by Thomas Woody

EARLIEST TRACES OF THE NEGRO IN PENNSYLVANIA

Negroes early in Pennsylvania

To the reader of the history of Pennsylvania, the statement that the colony was established in 1681 by William Penn seems sufficient reason for thinking that was the first settlement. But there were other people already established there and among them were to be found Negroes, as is very readily ascertained from the records. The people who occupied the territory along the Delaware, later to be called Pennsylvania, before its charter as a colony was granted, were chiefly Swedes, English, and Dutch, who had crossed over the river from the neighboring colonies.[1129]

1639

1664

Gradual abolition by law of 1780

Negroes were not numerous. There remains rather scant evidence of their presence in any considerable number, but authentic record of certain instances. It is found, for example, that as early as 1639 a convict was sentenced to South River, as the Delaware was then called, to serve out his time with the Negroes.[1130] This is the earliest record found; though frequent mention is made of them after this date. In 1664, the West India Company agreed to furnish about fifty Negroes to work in the lowlands on the Delaware River.[1131] This is the earliest explicit record that is found of trafficking in Negroes in Pennsylvania. The slave trade, thus begun by the Dutch Company, was continued, now rising, now falling, till the final abolition of slavery in 1780.[1132] The law of 1780, which provided for a gradual abolition, was subjected to such frequent evasion that in 1788 it became necessary to pass another for its clarification and enforcement.[1133] By the middle of the seventeenth century, the importation of slaves had become a part of the regular work of the merchants of Philadelphia, with the exception of a few conscientious Quakers who refused to profit thereby. Records of the end of the century indicate that the number of Negroes had by that time become very considerable, though no exact figures are obtainable.[1134]

Opposing factors

But it is not to be assumed that because the slave trade began thus early and continued to grow, it did so without meeting any opposition. In fact it is probably due to a few years of opposition by various factors, which are here only mentioned briefly, that the slave trade did not become as prodigious in Pennsylvania as in other states, and that she was the first to pass an abolition law against it.[1135] Chief among the factors which opposed the increase of Negro serfdom were these: (1) the conscientious scruples of Friends in reference to the traffic;[1136] (2) the objection on the part of the German inhabitants (partially as Quakers, but not entirely);[1137] and, (3) the dissatisfaction caused among White laborers by the enforced competition of the Negroes.[1138]

Restrictive legislation 1700, 1705, 1712

Slack demand for slaves indicated

As a result of this opposition to the importation of slaves, there was enacted various legislation restricting it, although there was at the same time an urgent demand on the part of some for slave labor. One of the first attempts on the part of the Colonial Assembly to restrict slave traffic was the act of 1700, imposing the maximum duty of 20 shillings per head imported, which amount was in 1705 increased to 40 shillings.[1139] Not entirely satisfied with this stroke, the Assembly attempted (1712) practically to prohibit importation by placing a levy of £20 per head, but this act was at once repealed by the crown.[1140] However great may have been the failure in legislation, it seems that the feeling against importation was quite marked and, for that reason, the number imported fell considerably. If the statement of a merchant, Jonathan Dickinson, may be taken as indicative, we may judge that it was the slack demand that brought about a decrease in importation. He says, writing to Jamaica, April, 1715,

I must entreat you to send me no more Negroes for sale, for our people don’t care to buy. They are generally against any coming into the country.[1141]

The trade formed by certain classes: (1) traders, (2) manufacturers

However strongly the general public was opposed to the slave importation, it was nevertheless possible for the interests of the few to dominate. First, there was the desire on the part of the trading company for the rich profits derived, and the crown was loath to fail to safeguard the company in its demands; this service it performed by regularly repealing the obnoxious legislation, which was enacted and favored by the majority of the citizens represented in the Assembly.[1142] Second, certain influential classes of citizens, for example, the iron masters, wished for the continuance of importation because of the advantage accruing to them through the competition between Whites and slave labor. This is instanced in 1727 by a petition on their part for the removal of the duty because of the scarcity of available Whites.[1143]

Trade accelerated

Decline in the trade about Revolution

This conflict between the ideals of different classes, complicated by the economic problem of labor, continued to be fought out chiefly in words, and legislation, until by the middle of the eighteenth century it is estimated, by some historians of Pennsylvania, that importation had nearly ceased.[1144] The period following 1750, however, saw importation again positively accelerated, due to the greater security in the possession of Negro slaves compared with that of the White servants. Passing over the crest of this wave of increase, we find a rapid decline in importation and sale of Negroes during the years immediately preceding the American Revolution; but even after the Revolution, fought for the principles of freedom, independence and equality, there occur not infrequent instances of the traffic in human flesh and blood.[1145] These cases form the exception rather than the rule, however, and in 1780 there was secured the law for gradual prohibition, to which reference has already been made.[1146]

Slaves: how circumstanced in Pennsylvania

The condition of the slaves in Pennsylvania was in many respects better than in other states; especially is this true if they are compared with those in the South, who were employed mostly in plantation work. Their clothing, if we may judge by the descriptions which usually accompanied the advertisement of runaways, was usually good and very striking in its variety, as witnesses the following description.[1147]

Three hundred dollars reward. Runaway from the subscriber on the evening of August 14, 1779. 20th of June, lost, a negro man named Dan about 24 or 25 years of age; 5 feet, 5 or 6 inches; something pitted with the smallpox; his dress when he went off is uncertain, as he took sundry clothes with him, amongst which are two coats, a light faggothy, and a brown jerkin with yellow buttons, three jackets, light blue, brown, and striped linen, a pair of new buckskin breeches, several pairs of old striped and two pairs of tow trousers, three pairs of stockings, three good shirts, and a round hat. Said negro is this country born, and talks the English and German languages; is fond of playing the fiddle, and is naturally left-handed, and what is very remarkable, he bows with the left hand when performing on the violin.[1148]

Fewer social restrictions

Care for their religious welfare

Socially they were less restricted and did not suffer the sharp separation from the Whites that was characteristic of the South. They were not on an equality, that was not to be expected, but they enjoyed considerable freedom among themselves,[1149] and the various religious societies were, at least to a considerable degree, interested in their spiritual welfare. We find, at any rate, no considerable opposition to their advancement as was present in Virginia, even at a much later date.[1150] The Moravians, as before stated, were usually opposed to holding slaves, and where they were held, they were on a basis of religious equality.[1151] The Lutherans were likewise tolerant, but it is to the credit of the Episcopalians that most is due. Negroes were baptized in their church and then instructed in religion by a minister provided for that purpose.[1152] Not only were the established congregations favorable to the aid of the Negro, but many itinerant ministers were desirous of educating him.

Work of Whitefield

There is one outstanding instance of the latter which may serve as an illustration. It is that of Reverend Whitefield, who took up five thousand acres of land on the forks of the Delaware in Pennsylvania, where he hoped to erect a Negro school. The movement was given wide publicity and subscriptions were asked for its support.[1153] In the papers which advertise the beginning of the project, there is found no statement as to the successful outcome of it; the whole scheme seems to have melted away as easily as it had arisen. The scheme of Whitefield, was equalled, and perhaps even excelled, by a much earlier proposal, 1722, which was made anonymously through the columns of the Mercury.[1154] The service was to be rendered to the servants of any religious denomination, and without any expense to them whatsoever. It was chiefly desired that the Negroes might be taught to read the Scriptures.[1155]

Missionary work for Negroes not limited to Quakers

If justice were to be done to the various attempts on the part of itinerant ministers and the regularly established churches to aid in bringing enlightenment to the Negroes in Pennsylvania, it would require volumes. Such mention as has been made is for the purpose of pointing out the universality of the missionary spirit, so that it may not be understood that the entire work was carried on under the direction of Friends, to whose activities much more space must necessarily be given in this work. In the pages following it will be attempted to outline as definitely as possible, from the available records, what was actually accomplished by the organization of Friends towards Negro education.