Part V.
As consciousness came slowly back
He recognised his loving wife—
"Who was it, Love, through regions black
Where hardly seemed a sign of life
Carried me bound? Methinks I view
The dark face yet—a noble face,
He had a robe of scarlet hue,
And ruby crown; far, far through space
He bore me, on and on, but now,"—
"Thou hast been sleeping, but the man
With glory on his kingly brow,
Is gone, thou seest, Satyavan!
"O my belovèd,—thou art free!
Sleep which had bound thee fast, hath left
Thine eyelids. Try thyself to be!
For late of every sense bereft
Thou seemedst in a rigid trance;
And if thou canst, my love, arise,
Regard the night, the dark expanse
Spread out before us, and the skies."
Supported by her, looked he long
Upon the landscape dim outspread,
And like some old remembered song
The past came back,—a tangled thread.
"I had a pain, as if an asp
Gnawed in my brain, and there I lay
Silent, for oh! I could but gasp,
Till someone came that bore away
My spirit into lands unknown:
Thou, dear, who watchedst beside me,—say
Was it a dream from elfland blown,
Or very truth,—my doubts to stay."
"O Love, look round,—how strange and dread
The shadows of the high trees fall,
Homeward our path now let us tread,
To-morrow I shall tell thee all.
"Arise! Be strong! Gird up thy loins!
Think of our parents, dearest friend!
The solemn darkness haste enjoins,
Not likely is it soon to end.
Hark! Jackals still at distance howl,
The day, long, long will not appear,
Lo, wild fierce eyes through bushes scowl,
Summon thy courage, lest I fear.
Was that the tiger's sullen growl?
What means this rush of many feet?
Can creatures wild so near us prowl?
Rise up, and hasten homewards, sweet!"
He rose, but could not find the track,
And then, too well, Savitri knew
His wonted force had not come back.
She made a fire, and from the dew
Essayed to shelter him. At last
He nearly was himself again,—
Then vividly rose all the past,
And with the past, new fear and pain.
"What anguish must my parents feel
Who wait for me the livelong hours!
Their sore wound let us haste to heal
Before it festers, past our powers:
"For broken-hearted, they may die!
Oh hasten dear,—now I am strong,
No more I suffer, let us fly,
Ah me! each minute seems so long.
They told me once, they could not live
Without me, in their feeble age,
Their food and water I must give
And help them in the last sad stage
Of earthly life, and that Beyond
In which a son can help by rites.
Oh what a love is theirs—how fond!
Whom now Despair, perhaps, benights.
"Infirm herself, my mother dear
Now guides, methinks, the tottering feet
Of my blind father, for they hear
And hasten eagerly to meet
Our fancied steps. O faithful wife
Let us on wings fly back again,
Upon their safety hangs my life!"
He tried his feelings to restrain,
But like some river swelling high
They swept their barriers weak and vain,
Sudden there burst a fearful cry,
Then followed tears,—like autumn rain.
Hush! Hark, a sweet voice rises clear!
A voice of earnestness intense,
"If I have worshipped Thee in fear
And duly paid with reverence
The solemn sacrifices,—hear!
Send consolation, and thy peace
Eternal, to our parents dear,
That their anxieties may cease.
Oh, ever hath I loved Thy truth,
Therefore on Thee I dare to call,
Help us, this night, and them, for sooth
Without thy help, we perish all."
She took in hers Satyavan's hand,
She gently wiped his falling tears,
"This weakness, Love, I understand!
Courage!" She smiled away his fears.
"Now we shall go, for thou art strong."
She helped him rise up by her side
And led him like a child along,
He, wistfully the basket eyed
Laden with fruit and flowers. "Not now,
To-morrow we shall fetch it hence."
And so, she hung it on a bough,
"I'll bear thy saw for our defence."
In one fair hand the saw she took,
The other with a charming grace
She twined around him, and her look
She turnèd upwards to his face.
Thus aiding him she felt anew
His bosom beat against her own—
More firm his step, more clear his view,
More self-possessed his words and tone
Became, as swift the minutes past,
And now the pathway he discerns,
And 'neath the trees, they hurry fast,
For Hope's fair light before them burns.
Under the faint beams of the stars
How beautiful appeared the flowers,
Light scarlet, flecked with golden bars
Of the palâsas,[1] in the bowers
That Nature there herself had made
Without the aid of man. At times
Trees on their path cast densest shade,
And nightingales sang mystic rhymes
Their fears and sorrows to assuage.
Where two paths met, the north they chose,
As leading to the hermitage,
And soon before them, dim it rose.
Here let us end. For all may guess
The blind old king received his sight,
And ruled again with gentleness
The country that was his by right;
And that Savitri's royal sire
Was blest with many sons,—a race
Whom poets praised for martial fire,
And every peaceful gift and grace.
As for Savitri, to this day
Her name is named, when couples wed,
And to the bride the parents say,
Be thou like her, in heart and head.
[1] Butea frondosa.
II.
LAKSHMAN.
"Hark! Lakshman! Hark, again that cry!
It is,—it is my husband's voice!
Oh hasten, to his succour fly,
No more hast thou, dear friend, a choice.
He calls on thee, perhaps his foes
Environ him on all sides round,
That wail,—it means death's final throes!
Why standest thou, as magic-bound?
"Is this a time for thought,—oh gird
Thy bright sword on, and take thy bow!
He heeds not, hears not any word,
Evil hangs over us, I know!
Swift in decision, prompt in deed,
Brave unto rashness, can this be,
The man to whom all looked at need?
Is it my brother, that I see!
"Ah no, and I must run alone,
For further here I cannot stay;
Art thou transformed to blind dumb stone!
Wherefore this impious, strange delay!
That cry,—that cry,—it seems to ring
Still in my ears,—I cannot bear
Suspense; if help we fail to bring
His death at least we both can share."
"Oh calm thyself, Videhan Queen,
No cause is there for any fear,
Hast thou his prowess never seen?
Wipe off for shame that dastard tear!
What being of demonian birth
Could ever brave his mighty arm?
Is there a creature on the earth
That dares to work our hero harm?
"The lion and the grisly bear
Cower when they see his royal look,
Sun-staring eagles of the air
His glance of anger cannot brook,
Pythons and cobras at his tread
To their most secret coverts glide,
Bowed to the dust each serpent head
Erect before in hooded pride.
"Rakshases, Danavs, demons, ghosts,
Acknowledge in their hearts his might,
And slink to their remotest coasts,
In terror at his very sight.
Evil to him! Oh fear it not,
Whatever foes against him rise!
Banish for aye, the foolish thought,
And be thyself,—bold, great, and wise.
"He call for help! Canst thou believe
He like a child would shriek for aid
Or pray for respite or reprieve—
Not of such metal is he made!
Delusive was that piercing cry,—
Some trick of magic by the foe;
He has a work,—he cannot die,
Beseech me not from hence to go.
"For here beside thee, as a guard
'Twas he commanded me to stay,
And dangers with my life to ward
If they should come across thy way.
Send me not hence, for in this wood
Bands scattered of the giants lurk,
Who on their wrongs and vengeance brood,
And wait the hour their will to work."
"Oh shame! And canst thou make my weal
A plea for lingering! Now I know
What thou art Lakshman! And I feel
Far better were an open foe.
Art thou a coward? I have seen
Thy bearing in the battle-fray
Where flew the death-fraught arrows keen,
Else had I judged thee so to-day.
"But then thy leader stood beside!
Dazzles the cloud when shines the sun,
Reft of his radiance, see it glide
A shapeless mass of vapours dun;
So of thy courage,—or if not,
The matter is far darker dyed,
What makes thee loth to leave this spot?
Is there a motive thou wouldst hide?
"He perishes—well, let him die!
His wife henceforth shall be mine own!
Can that thought deep imbedded lie
Within thy heart's most secret zone!
Search well and see! one brother takes
His kingdom,—one would take his wife!
A fair partition!—But it makes
Me shudder, and abhor my life.
"Art thou in secret league with those
Who from his hope the kingdom rent?
A spy from his ignoble foes
To track him in his banishment?
And wouldst thou at his death rejoice?
I know thou wouldst, or sure ere now
When first thou heardst that well-known voice
Thou shouldst have run to aid, I trow.
"Learn this,—whatever comes may come,
But I shall not survive my Love,—
Of all my thoughts here is the sum!
Witness it gods in heaven above.
If fire can burn, or water drown,
I follow him:—choose what thou wilt,
Truth with its everlasting crown,
Or falsehood, treachery, and guilt.
"Remain here, with a vain pretence
Of shielding me from wrong and shame,
Or go and die in his defence
And leave behind a noble name.
Choose what thou wilt,—I urge no more,
My pathway lies before me clear,
I did not know thy mind before,
I know thee now,—and have no fear."
She said and proudly from him turned,—
Was this the gentle Sîta? No.
Flames from her eyes shot forth and burned,
The tears therein had ceased to flow.
"Hear me, O Queen, ere I depart,
No longer can I bear thy words,
They lacerate my inmost heart
And torture me, like poisoned swords.
"Have I deserved this at thine hand?
Of lifelong loyalty and truth
Is this the meed? I understand
Thy feelings, Sîta, and in sooth
I blame thee not,—but thou mightst be
Less rash in judgement. Look! I go,
Little I care what comes to me
Wert thou but safe,—God keep thee so!
"In going hence I disregard
The plainest orders of my chief,
A deed for me,—a soldier,—hard
And deeply painful, but thy grief
And language, wild and wrong, allow
No other course. Mine be the crime,
And mine alone,—but oh, do thou
Think better of me from this time.
"Here with an arrow, lo, I trace
A magic circle ere I leave,
No evil thing within this space
May come to harm thee or to grieve.
Step not, for aught, across the line,
Whatever thou mayst see or hear,
So shalt thou balk the bad design
Of every enemy I fear.
"And now farewell! What thou hast said,
Though it has broken quite my heart,
So that I wish that I were dead—
I would before, O Queen, we part
Freely forgive, for well I know
That grief and fear have made thee wild,
We part as friends,—is it not so?"
And speaking thus,—he sadly smiled.
"And oh ye sylvan gods that dwell
Among these dim and sombre shades,
Whose voices in the breezes swell
And blend with noises of cascades,
Watch over Sîta, whom alone
I leave, and keep her safe from harm,
Till we return unto our own,
I and my brother, arm in arm.
"For though ill omens round us rise
And frighten her dear heart, I feel
That he is safe. Beneath the skies
His equal is not,—and his heel
Shall tread all adversaries down,
Whoever they may chance to be.—
Farewell, O Sîta! Blessings crown
And Peace for ever rest with thee!"
He said, and straight his weapons took
His bow and arrows pointed keen,
Kind,—nay, indulgent,—was his look,
No trace of anger there was seen,
Only a sorrow dark, that seemed
To deepen his resolve to dare
All dangers. Hoarse the vulture screamed,
As out he strode with dauntless air.
III.
JOGADHYA UMA.
"Shell-bracelets ho! Shell-bracelets ho!
Fair maids and matrons come and buy!"
Along the road, in morning's glow,
The pedlar raised his wonted cry.
The road ran straight, a red, red line,
To Khirogram, for cream renowned,
Through pasture-meadows where the kine,
In knee-deep grass, stood magic bound
And half awake, involved in mist,
That floated in dun coils profound,
Till by the sudden sunbeams kist
Rich rainbow hues broke all around.
"Shell-bracelets ho! Shell-bracelets ho!"
The roadside trees still dripped with dew,
And hung their blossoms like a show.
Who heard the cry? 'Twas but a few,
A ragged herd-boy, here and there,
With his long stick and naked feet;
A ploughman wending to his care,
The field from which he hopes the wheat;
An early traveller, hurrying fast
To the next town; an urchin slow
Bound for the school; these heard and past,
Unheeding all,—"Shell-bracelets ho!"
Pellucid spread a lake-like tank
Beside the road now lonelier still,
High on three sides arose the bank
Which fruit-trees shadowed at their will;
Upon the fourth side was the Ghat,
With its broad stairs of marble white,
And at the entrance-arch there sat,
Full face against the morning light,
A fair young woman with large eyes,
And dark hair falling to her zone,
She heard the pedlar's cry arise,
And eager seemed his ware to own.
"Shell-bracelets ho! See, maiden see!
The rich enamel sunbeam-kist!
Happy, oh happy, shalt thou be,
Let them but clasp that slender wrist;
These bracelets are a mighty charm,
They keep a lover ever true,
And widowhood avert, and harm,
Buy them, and thou shalt never rue.
Just try them on!"—She stretched her hand,
"Oh what a nice and lovely fit!
No fairer hand, in all the land,
And lo! the bracelet matches it."
Dazzled the pedlar on her gazed
Till came the shadow of a fear,
While she the bracelet arm upraised
Against the sun to view more clear.
Oh she was lovely, but her look
Had something of a high command
That filled with awe. Aside she shook
Intruding curls by breezes fanned
And blown across her brows and face,
And asked the price, which when she heard
She nodded, and with quiet grace
For payment to her home referred.
"And where, O maiden, is thy house?
But no, that wrist-ring has a tongue,
No maiden art thou, but a spouse,
Happy, and rich, and fair, and young."
"Far otherwise, my lord is poor,
And him at home thou shalt not find;
Ask for my father; at the door
Knock loudly; he is deaf, but kind.
Seest thou that lofty gilded spire
Above these tufts of foliage green?
That is our place; its point of fire
Will guide thee o'er the tract between."
"That is the temple spire."—"Yes, there
We live; my father is the priest,
The manse is near, a building fair
But lowly, to the temple's east.
When thou hast knocked, and seen him, say,
His daughter, at Dhamaser Ghat,
Shell-bracelets bought from thee to-day,
And he must pay so much for that.
Be sure, he will not let thee pass
Without the value, and a meal,
If he demur, or cry alas!
No money hath he,—then reveal,
"Within the small box, marked with streaks
Of bright vermilion, by the shrine,
The key whereof has lain for weeks
Untouched, he'll find some coin,—'tis mine.
That will enable him to pay
The bracelet's price, now fare thee well!"
She spoke, the pedlar went away,
Charmed with her voice, as by some spell;
While she left lonely there, prepared
To plunge into the water pure,
And like a rose her beauty bared,
From all observance quite secure.
Not weak she seemed, nor delicate,
Strong was each limb of flexile grace,
And full the bust; the mien elate,
Like hers, the goddess of the chase
On Latmos hill,—and oh, the face
Framed in its cloud of floating hair,
No painter's hand might hope to trace
The beauty and the glory there!
Well might the pedlar look with awe,
For though her eyes were soft, a ray
Lit them at times, which kings who saw
Would never dare to disobey.
Onwards through groves the pedlar sped
Till full in front the sunlit spire
Arose before him. Paths which led
To gardens trim in gay attire
Lay all around. And lo! the manse,
Humble but neat with open door!
He paused, and blest the lucky chance
That brought his bark to such a shore.
Huge straw ricks, log huts full of grain,
Sleek cattle, flowers, a tinkling bell,
Spoke in a language sweet and plain,
"Here smiling Peace and Plenty dwell."
Unconsciously he raised his cry,
"Shell-bracelets ho!" And at his voice
Looked out the priest, with eager eye,
And made his heart at once rejoice.
"Ho, Sankha pedlar! Pass not by,
But step thou in, and share the food
Just offered on our altar high,
If thou art in a hungry mood.
Welcome are all to this repast!
The rich and poor, the high and low!
Come, wash thy feet, and break thy fast,
Then on thy journey strengthened go."
"Oh thanks, good priest! Observance due
And greetings! May thy name be blest!
I came on business, but I knew,
Here might be had both food and rest
Without a charge; for all the poor
Ten miles around thy sacred shrine
Know that thou keepest open door,
And praise that generous hand of thine:
But let my errand first be told,
For bracelets sold to thine this day,
So much thou owest me in gold,
Hast thou the ready cash to pay?
"The bracelets were enamelled,—so
The price is high."—"How! Sold to mine?
Who bought them, I should like to know."
"Thy daughter, with the large black eyne,
Now bathing at the marble ghat."
Loud laughed the priest at this reply,
"I shall not put up, friend, with that;
No daughter in the world have I,
An only son is all my stay;
Some minx has played a trick, no doubt,
But cheer up, let thy heart be gay.
Be sure that I shall find her out."
"Nay, nay, good father, such a face
Could not deceive, I must aver;
At all events, she knows thy place,
'And if my father should demur
To pay thee'—thus she said,—'or cry
He has no money, tell him straight
The box vermilion-streaked to try,
That's near the shrine.'" "Well, wait, friend, wait!"
The priest said thoughtful, and he ran
And with the open box came back,
"Here is the price exact, my man,
No surplus over, and no lack.
"How strange! how strange! Oh blest art thou
To have beheld her, touched her hand,
Before whom Vishnu's self must bow,
And Brahma and his heavenly band!
Here have I worshipped her for years
And never seen the vision bright;
Vigils and fasts and secret tears
Have almost quenched my outward sight;
And yet that dazzling form and face
I have not seen, and thou, dear friend,
To thee, unsought for, comes the grace,
What may its purport be, and end?
"How strange! How strange! Oh happy thou!
And couldst thou ask no other boon
Than thy poor bracelet's price? That brow
Resplendent as the autumn moon
Must have bewildered thee, I trow,
And made thee lose thy senses all."
A dim light on the pedlar now
Began to dawn; and he let fall
His bracelet basket in his haste,
And backward ran the way he came;
What meant the vision fair and chaste,
Whose eyes were they,—those eyes of flame?
Swift ran the pedlar as a hind,
The old priest followed on his trace,
They reached the Ghat but could not find
The lady of the noble face.
The birds were silent in the wood,
The lotus flowers exhaled a smell
Faint, over all the solitude,
A heron as a sentinel
Stood by the bank. They called,—in vain,
No answer came from hill or fell,
The landscape lay in slumber's chain,
E'en Echo slept within her cell.
Broad sunshine, yet a hush profound!
They turned with saddened hearts to go;
Then from afar there came a sound
Of silver bells;—the priest said low,
"O Mother, Mother, deign to hear,
The worship-hour has rung; we wait
In meek humility and fear.
Must we return home desolate?
Oh come, as late thou cam'st unsought,
Or was it but an idle dream?
Give us some sign if it was not,
A word, a breath, or passing gleam."
Sudden from out the water sprung
A rounded arm, on which they saw
As high the lotus buds among
It rose, the bracelet white, with awe.
Then a wide ripple tost and swung
The blossoms on that liquid plain,
And lo! the arm so fair and young
Sank in the waters down again.
They bowed before the mystic Power,
And as they home returned in thought,
Each took from thence a lotus flower
In memory of the day and spot.
Years, centuries, have passed away,
And still before the temple shrine
Descendants of the pedlar pay
Shell bracelets of the old design
As annual tribute. Much they own
In lands and gold,—but they confess
From that eventful day alone
Dawned on their industry,—success.
Absurd may be the tale I tell,
Ill-suited to the marching times,
I loved the lips from which it fell,
So let it stand among my rhymes.
IV.
THE ROYAL ASCETIC AND THE HIND.
From the Vishnu Purana. B. II. Chap. XIII.
Maitreya. Of old thou gav'st a promise to relate
The deeds of Bharat, that great hermit-king:
Beloved Master, now the occasion suits,
And I am all attention.
Parasara. Brahman, hear.
With a mind fixed intently on his gods
Long reigned in Saligram of ancient fame,
The mighty monarch of the wide, wide world.
Chief of the virtuous, never in his life
Harmed he, or strove to harm, his fellow-man,
Or any creature sentient. But he left
His kingdom in the forest-shades to dwell,
And changed his sceptre for a hermit's staff,
And with ascetic rites, privations rude,
And constant prayers, endeavoured to attain
Perfect dominion on his soul. At morn,
Fuel, and flowers, and fruit, and holy grass,
He gathered for oblations; and he passed
In stern devotions all his other hours;
Of the world heedless, and its myriad cares,
And heedless too of wealth, and love, and fame.
Once on a time, while living thus, he went
To bathe where through the wood the river flows:
And his ablutions done, he sat him down
Upon the shelving bank to muse and pray.
Thither impelled by thirst a graceful hind,
Big with its young, came fearlessly to drink.
Sudden, while yet she drank, the lion's roar,
Feared by all creatures, like a thunder-clap
Burst in that solitude from a thicket nigh.
Startled, the hind leapt up, and from her womb
Her offspring tumbled in the rushing stream.
Whelmed by the hissing waves and carried far
By the strong current swoln by recent rain,
The tiny thing still struggled for its life,
While its poor mother, in her fright and pain,
Fell down upon the bank, and breathed her last.
Up rose the hermit-monarch at the sight
Full of keen anguish; with his pilgrim staff
He drew the new-born creature from the wave;
'Twas panting fast, but life was in it still.
Now, as he saw its luckless mother dead,
He would not leave it in the woods alone,
But with the tenderest pity brought it home.
There, in his leafy hut, he gave it food,
And daily nourished it with patient care,
Until it grew in stature and in strength,
And to the forest skirts could venture forth
In search of sustenance. At early morn
Thenceforth it used to leave the hermitage
And with the shades of evening come again,
And in the little courtyard of the hut
Lie down in peace, unless the tigers fierce,
Prowling about, compelled it to return
Earlier at noon. But whether near or far,
Wandering abroad, or resting in its home,
The monarch-hermit's heart was with it still,
Bound by affection's ties; nor could he think
Of anything besides this little hind,
His nursling. Though a kingdom he had left,
And children, and a host of loving friends,
Almost without a tear, the fount of love
Sprang out anew within his blighted heart,
To greet this dumb, weak, helpless foster-child,
And so, whene'er it lingered in the wilds,
Or at the 'customed hour could not return,
His thoughts went with it; "And alas!" he cried,
"Who knows, perhaps some lion or some wolf,
Or ravenous tiger with relentless jaws
Already hath devoured it,—timid thing!
Lo, how the earth is dinted with its hoofs,
And variegated. Surely for my joy
It was created. When will it come back,
And rub its budding antlers on my arms
In token of its love and deep delight
To see my face? The shaven stalks of grass,
Kusha and kasha, by its new teeth clipped,
Remind me of it, as they stand in lines
Like pious boys who chant the Samga Veds
Shorn by their vows of all their wealth of hair."
Thus passed the monarch-hermit's time; in joy,
With smiles upon his lips, whenever near
His little favourite; in bitter grief
And fear, and trouble, when it wandered far.
And he who had abandoned ease and wealth,
And friends and dearest ties, and kingly power,
Found his devotions broken by the love
He had bestowed upon a little hind
Thrown in his way by chance. Years glided on....
And Death, who spareth none, approached at last
The hermit-king to summon him away;
The hind was at his side, with tearful eyes
Watching his last sad moments, like a child
Beside a father. He too, watched and watched
His favourite through a blinding film of tears,
And could not think of the Beyond at hand,
So keen he felt the parting, such deep grief
O'erwhelmed him for the creature he had reared.
To it devoted was his last, last thought,
Reckless of present and of future both!
Thus far the pious chronicle, writ of old
By Brahman sage; but we, who happier, live
Under the holiest dispensation, know
That God is Love, and not to be adored
By a devotion born of stoic pride,
Or with ascetic rites, or penance hard,
But with a love, in character akin
To His unselfish, all-including love.
And therefore little can we sympathize
With what the Brahman sage would fain imply
As the concluding moral of his tale,
That for the hermit-king it was a sin
To love his nursling. What! a sin to love!
A sin to pity! Rather should we deem
Whatever Brahmans wise, or monks may hold,
That he had sinned in casting off all love
By his retirement to the forest-shades;
For that was to abandon duties high,
And, like a recreant soldier, leave the post
Where God had placed him as a sentinel.
This little hind brought strangely on his path,
This love engendered in his withered heart,
This hindrance to his rituals,—might these not
Have been ordained to teach him? Call him back
To ways marked out for him by Love divine?
And with a mind less self-willed to adore?
Not in seclusion, not apart from all,
Not in a place elected for its peace,
But in the heat and bustle of the world,
'Mid sorrow, sickness, suffering and sin,
Must he still labour with a loving soul
Who strives to enter through the narrow gate.
V.
THE LEGEND OF DHRUVA.
Vishnu Purana. Book I. Chapter XI.
Sprung from great Brahma, Manu had two sons,
Heroic and devout, as I have said,
Pryavrata and Uttanapado,—names
Known in legends; and of these the last
Married two wives, Suruchee, his adored,
The mother of a handsome petted boy
Uttama; and Suneetee, less beloved,
The mother of another son whose name
Was Dhruva. Seated on his throne the king
Uttanapado, on his knee one day
Had placed Uttama; Dhruva, who beheld
His brother in that place of honour, longed
To clamber up and by his playmate sit;
Led on by Love he came, but found, alas!
Scant welcome and encouragement; the king
Saw fair Suruchee sweep into the hall
With stately step,—aye, every inch a queen,
And dared not smile upon her co-wife's son.
Observing him,—her rival's boy,—intent
To mount ambitious to his father's knee,
Where sat her own, thus fair Suruchee spake:
"Why hast thou, child, formed such a vain design?
Why harboured such an aspiration proud,
Born from another's womb and not from mine?
Oh thoughtless! To desire the loftiest place,
The throne of thrones, a royal father's lap!
It is an honour to the destined given,
And not within thy reach. What though thou art
Born of the king; those sleek and tender limbs
Hold of my blood no portion; I am queen.
To be the equal of mine only son
Were in thee vain ambition. Know'st thou not,
Fair prattler, thou art sprung,—not, not from mine,
But from Suneetee's bowels? Learn thy place."
Repulsed in silence from his father's lap,
Indignant, furious, at the words that fell
From his step-mother's lips, poor Dhruva ran
To his own mother's chambers, where he stood
Beside her with his pale, thin, trembling lips,
(Trembling with an emotion ill-suppressed)
And hair in wild disorder, till she took
And raised him to her lap, and gently said:
"Oh, child, what means this? What can be the cause
Of this great anger? Who hath given thee pain?
He that hath vexed thee, hath despised thy sire,
For in these veins thou hast the royal blood."
Thus conjured, Dhruva, with a swelling heart
Repeated to his mother every word
That proud Suruchee spake, from first to last,
Even in the very presence of the king.
His speech oft broken by his tears and sobs,
Helpless Suneetee, languid-eyed from care,
Heard sighing deeply, and then soft replied:
"Oh son, to lowly fortune thou wert born,
And what my co-wife said to thee is truth;
No enemy to Heaven's favoured ones may say
Such words as thy step-mother said to thee.
Yet, son, it is not meet that thou shouldst grieve
Or vex thy soul. The deeds that thou hast done,
The evil, haply, in some former life,
Long, long ago, who may alas! annul,
Or who the good works not done, supplement!
The sins of previous lives must bear their fruit.
The ivory throne, the umbrella of gold,
The best steed, and the royal elephant
Rich caparisoned, must be his by right
Who has deserved them by his virtuous acts
In times long past. Oh think on this, my son,
And be content. For glorious actions done
Not in this life, but in some previous birth,
Suruchee by the monarch is beloved.
Women, unfortunate like myself, who bear
Only the name of wife without the powers,
But pine and suffer for our ancient sins.
Suruchee raised her virtues pile on pile,
Hence Uttama her son, the fortunate!
Suneetee heaped but evil,—hence her son
Dhruva the luckless! But for all this, child,
It is not meet that thou shouldst ever grieve
As I have said. That man is truly wise
Who is content with what he has, and seeks
Nothing beyond, but in whatever sphere,
Lowly or great, God placed him, works in faith;
My son, my son, though proud Suruchee spake
Harsh words indeed, and hurt thee to the quick,
Yet to thine eyes thy duty should be plain.
Collect a large sum of the virtues; thence
A goodly harvest must to thee arise.
Be meek, devout, and friendly, full of love,
Intent to do good to the human race
And to all creatures sentient made of God;
And oh, be humble, for on modest worth
Descends prosperity, even as water flows
Down to low grounds."
She finished, and her son,
Who patiently had listened, thus replied:—
"Mother, thy words of consolation find
Nor resting-place, nor echo in this heart
Broken by words severe, repulsing Love
That timidly approached to worship. Hear
My resolve unchangeable. I shall try
The highest good, the loftiest place to win,
Which the whole world deems priceless and desires.
There is a crown above my father's crown,
I shall obtain it, and at any cost
Of toil, or penance, or unceasing prayer.
Not born of proud Suruchee, whom the king
Favours and loves, but grown up from a germ
In thee, O mother, humble as thou art,
I yet shall show thee what is in my power.
Thou shalt behold my glory and rejoice.
Let Uttama my brother,—not thy son,—
Receive the throne and royal titles,—all
My father pleases to confer on him.
I grudge them not. Not with another's gifts
Desire I, dearest mother, to be rich,
But with my own work would acquire a name.
And I shall strive unceasing for a place
Such as my father hath not won,—a place
That would not know him even,—aye, a place
Far, far above the highest of this earth."
He said, and from his mother's chambers past,
And went into the wood where hermits live,
And never to his father's house returned.
Well kept the boy his promise made that day!
By prayer and penance Dhruva gained at last
The highest heavens, and there he shines a star!
Nightly men see him in the firmament.
VI.
BUTTOO.
"Ho! Master of the wondrous art!
Instruct me in fair archery,
And buy for aye,—a grateful heart
That will not grudge to give thy fee."
Thus spoke a lad with kindling eyes,
A hunter's low-born son was he,—
To Dronacharjya, great and wise,
Who sat with princes round his knee.
Up Time's fair stream far back,—oh far,
The great wise teacher must be sought!
The Kurus had not yet in war
With the Pandava brethren fought.
In peace, at Dronacharjya's feet,
Magic and archery they learned,
A complex science, which we meet
No more, with ages past inurned.
"And who art thou," the teacher said,
"My science brave to learn so fain?
Which many kings who wear the thread
Have asked to learn of me in vain."
"My name is Buttoo," said the youth,
"A hunter's son, I know not Fear;"
The teacher answered, smiling smooth,
"Then know him from this time, my dear."
Unseen the magic arrow came,
Amidst the laughter and the scorn
Of royal youths,—like lightning flame
Sudden and sharp. They blew the horn,
As down upon the ground he fell,
Not hurt, but made a jest and game;—
He rose,—and waved a proud farewell,
But cheek and brow grew red with shame.
And lo,—a single, single tear
Dropped from his eyelash as he past,
"My place I gather is not here;
No matter,—what is rank or caste?
In us is honour, or disgrace,
Not out of us," 'twas thus he mused,
"The question is,—not wealth or place,
But gifts well used, or gifts abused."
"And I shall do my best to gain
The science that man will not teach,
For life is as a shadow vain,
Until the utmost goal we reach
To which the soul points. I shall try
To realize my waking dream,
And what if I should chance to die?
None miss one bubble from a stream."
So thinking, on and on he went,
Till he attained the forest's verge,
The garish day was well-nigh spent,
Birds had already raised its dirge.
Oh what a scene! How sweet and calm!
It soothed at once his wounded pride,
And on his spirit shed a balm
That all its yearnings purified.
What glorious trees! The sombre saul
On which the eye delights to rest,
The betel-nut,—a pillar tall,
With feathery branches for a crest,
The light-leaved tamarind spreading wide,
The pale faint-scented bitter neem,
The seemul, gorgeous as a bride,
With flowers that have the ruby's gleam,
The Indian fig's pavilion tent
In which whole armies might repose,
With here and there a little rent,
The sunset's beauty to disclose,
The bamboo boughs that sway and swing
'Neath bulbuls as the south wind blows,
The mangoe-tope, a close dark ring,
Home of the rooks and clamorous crows,
The champac, bok, and South-sea pine,
The nagessur with pendant flowers
Like ear-rings,—and the forest vine
That clinging over all, embowers,
The sirish famed in Sanscrit song
Which rural maidens love to wear,
The peepul giant-like and strong,
The bramble with its matted hair,
All these, and thousands, thousands more,
With helmet red, or golden crown,
Or green tiara, rose before
The youth in evening's shadows brown.
He passed into the forest,—there
New sights of wonder met his view,
A waving Pampas green and fair
All glistening with the evening dew.
How vivid was the breast-high grass!
Here waved in patches, forest corn,—
Here intervened a deep morass,—
Here arid spots of verdure shorn
Lay open,—rock or barren sand,—
And here again the trees arose
Thick clustering,—a glorious band
Their tops still bright with sunset glows.—
Stirred in the breeze the crowding boughs,
And seemed to welcome him with signs,
Onwards and on,—till Buttoo's brows
Are gemmed with pearls, and day declines.
Then in a grassy open space
He sits and leans against a tree,
To let the wind blow on his face
And look around him leisurely.
Herds, and still herds, of timid deer
Were feeding in the solitude,
They knew not man, and felt no fear,
And heeded not his neighbourhood,
Some young ones with large eyes and sweet
Came close, and rubbed their foreheads smooth
Against his arms, and licked his feet,
As if they wished his cares to soothe.
"They touch me," he exclaimed with joy,
"They have no pride of caste like men,
They shrink not from the hunter-boy,
Should not my home be with them then?
Here in this forest let me dwell,
With these companions innocent,
And learn each science and each spell
All by myself in banishment.
"A calm, calm life,—and it shall be
Its own exceeding great reward!
No thoughts to vex in all I see,
No jeers to bear or disregard;—
All creatures and inanimate things
Shall be my tutors; I shall learn
From beast, and fish, and bird with wings,
And rock, and stream, and tree, and fern."
With this resolve, he soon began
To build a hut, of reeds and leaves,
And when that needful work was done
He gathered in his store, the sheaves
Of forest corn, and all the fruit,
Date, plum, guava, he could find,
And every pleasant nut and root
By Providence for man designed,
A statue next of earth he made,
An image of the teacher wise,
So deft he laid, the light and shade,
On figure, forehead, face and eyes,
That any one who chanced to view
That image tall might soothly swear,
If he great Dronacharjya knew,
The teacher in his flesh was there.
Then at the statue's feet he placed
A bow, and arrows tipped with steel,
With wild-flower garlands interlaced,
And hailed the figure in his zeal
As Master, and his head he bowed,
A pupil reverent from that hour
Of one who late had disallowed
The claim, in pride of place and power.
By strainèd sense, by constant prayer,
By steadfastness of heart and will,
By courage to confront and dare,
All obstacles he conquered still;
A conscience clear,—a ready hand,
Joined to a meek humility,
Success must everywhere command,
How could he fail who had all three!
And now, by tests assured, he knows
His own God-gifted wondrous might,
Nothing to any man he owes,
Unaided he has won the fight;
Equal to gods themselves,—above
Wishmo and Drona,—for his worth
His name, he feels, shall be with love
Reckoned with great names of the earth.
Yet lacks he not, in reverence
To Dronacharjya, who declined
To teach him,—nay, with e'en offence
That well might wound a noble mind,
Drove him away;—for in his heart
Meek, placable, and ever kind,
Resentment had not any part,
And Malice never was enshrined.
One evening, on his work intent,
Alone he practised Archery,
When lo! the bow proved false and sent
The arrow from its mark awry;
Again he tried,—and failed again;
Why was it? Hark!—A wild dog's bark!
An evil omen:—it was plain
Some evil on his path hung dark!
Thus many times he tried and failed,
And still that lean, persistent dog
At distance, like some spirit wailed,
Safe in the cover of a fog.
His nerves unstrung, with many a shout
He strove to frighten it away,
It would not go,—but roamed about,
Howling, as wolves howl for their prey.
Worried and almost in a rage,
One magic shaft at last he sent,
A sample of his science sage,
To quiet but the noises meant.
Unerring to its goal it flew,
No death ensued, no blood was dropped,
But by the hush the young man knew
At last that howling noise had stopped.
It happened on this very day
That the Pandava princes came
With all the Kuru princes gay
To beat the woods and hunt the game.
Parted from others in the chase,
Arjuna brave the wild dog found,—
Stuck still the shaft,—but not a trace
Of hurt, though tongue and lip were bound.
"Wonder of wonders! Didst not thou
O Dronacharjya, promise me
Thy crown in time should deck my brow
And I be first in archery?
Lo! here, some other thou hast taught
A magic spell,—to all unknown;
Who has in secret from thee bought
The knowledge, in this arrow shown!"
Indignant thus Arjuna spake
To his great Master when they met—
"My word, my honour, is at stake,
Judge not, Arjuna, judge not yet.
Come, let us see the dog,"—and straight
They followed up the creature's trace.
They found it, in the selfsame state,
Dumb, yet unhurt,—near Buttoo's place.
A hut,—a statue,—and a youth
In the dim forest,—what mean these?
They gazed in wonder, for in sooth
The thing seemed full of mysteries.
"Now who art thou that dar'st to raise
Mine image in the wilderness?
Is it for worship and for praise?
What is thine object? speak, confess."
"Oh Master, unto thee I came
To learn thy science. Name or pelf
I had not, so was driven with shame,
And here I learn all by myself.
But still as Master thee revere,
For who so great in archery!
Lo, all my inspiration here,
And all my knowledge is from thee."
"If I am Master, now thou hast
Finished thy course, give me my due.
Let all the past, be dead and past,
Henceforth be ties between us new."
"All that I have, O Master mine,
All I shall conquer by my skill,
Gladly shall I to thee resign,
Let me but know thy gracious will."
"Is it a promise?" "Yea, I swear
So long as I have breath and life
To give thee all thou wilt." "Beware!
Rash promise ever ends in strife."
"Thou art my Master,—ask! oh ask!
From thee my inspiration came,
Thou canst not set too hard a task,
Nor aught refuse I, free from blame."
"If it be so,—Arjuna hear!"
Arjuna and the youth were dumb,
"For thy sake, loud I ask and clear,
Give me, O youth, thy right-hand thumb.
I promised in my faithfulness
No equal ever shall there be
To thee, Arjuna,—and I press
For this sad recompense—for thee."
Glanced the sharp knife one moment high,
The severed thumb was on the sod,
There was no tear in Buttoo's eye,
He left the matter with his God.
"For this,"—said Dronacharjya,—"Fame
Shall sound thy praise from sea to sea,
And men shall ever link thy name
With Self-help, Truth, and Modesty."