THE ORIGIN OF THE PEACH
Names frequently breed misunderstandings and in the case of the peach a fine brood of mistakes as to the origin of the fruit has come from the name. As all know, "peach" and most of its equivalents in the countries of Europe are derived from "Persia" and this has given rise to the supposition that the original habitat of the fruit is Persia. The ancient authors who mention the peach, as Theophrastus, Columella and Pliny, agree that the home of the peach was Persia and, even until our own time, to be written in any of these worthies is proof conclusive. While negative evidence counts for but little, the notion is so firmly fixed that some, at least, of the races of peaches are Persian products that it seems best to clear the way for positive evidence by first proving that the first home of the peach was not Persia.
Persia is pictured as a land of fruits before agriculture had begun in Greece and Rome. The quince and the pomegranate probably originated here and, with the olive, grape, almond, and, to the north at least, the cherry and plum, have been cultivated from three to four thousand years.
At very early times the quince, pomegranate, olive and grape were introduced from Persia, according to De Candolle, still our best authority, into Greece and Rome and even the cherry and plum, from countries to the north if not from Persia, reached southern Europe long before the peach. It seems certain, as De Candolle suggests,[1] that if the peach had been a native of Persia, had it existed there during all time, so beautiful and so delectable a fruit would have been taken earlier into Asia Minor and Greece. As gratifying to all the senses by which we judge fruits as any other product of the orchard, as easily transported and propagated as any—more so than most—it cannot be believed that the other fruits named would have been given preference over the peach by conquerors or travelers carrying Persian luxuries to westward countries.
Moreover, as De Candolle further points out, the several Hebrew and Sanskrit peoples did not speak in sacred or vulgar writings of the peach as they did many times of the olive, quince, grape and pomegranate. Yet these peoples radiated from the valleys of the Euphrates and were at all times in close communication with Persia. Since, according to the authoritative De Candolle, Xenophon, who retreated with the ten thousand 401 B. C., does not mention the peach, this fruit probably did not reach Greece until Alexander's expedition and was first mentioned by Theophrastus 332 B. C. (if the fruit mentioned by Theophrastus is the peach) and did not reach Rome until after the beginning of the Christian era.
The more one examines historical records the more evident it becomes that Greek and Roman writers assumed that the habitat of the peach, which they called the Persian apple, was Persia because it came thence to their countries. Ancient historians very commonly and very confusingly made the assumption that the region from which a plant product came to their country was its first habitat.
The best means of establishing the origin of a plant is to discover in what country it grows spontaneously. This would be a simple matter, indeed, if one could be sure that a given plant found growing wild is not an escape from cultivation. Here is the trouble in the case of the peach. According to the botanists the tree is now growing wild in Persia, as it is in nearby countries, and for that matter in other parts of the Old World and in many places in the New World. The painstaking De Candolle, who has carefully sifted the evidence of the leading botanists until his time of writing, 1882, concludes that the peach has never been truly wild in Persia. An examination of the works of botanists writing since De Candolle's study of the subject does not show that any offers proof that the peach was originally wild in Persia.
Without going into the matter further it seems safe to say that the Greek and Roman writers were at fault in naming Persia as the home of the peach. To summarize: its late distribution, as compared with that of other Persian fruits argues against such an origin; philology, which usually affords indications touching the habitat of a species, is against the Persian theory of origin since neither Hebrew nor Sanskrit names the peach; lastly, botany, the most direct means of discovering the geographic origin of a plant, offers no positive evidence that Persia is the home of the peach. The fallacy that the peach comes from Persia, written in nearly all horticultural and botanical works for 2000 years, now being disposed of, we may take up the claim of China that the peach is another of its great gifts to the world.
A survey of the subject is convincing that the peach comes from China. Necessarily, such a survey must be brief, yet it is important that no doubt be left as to the origin of the peach, thus freeing pomological literature from the train of misunderstandings following the current opinion that part of our peaches, at least, come from Persia. The terms "Persian peaches" and the "Persian race of peaches" are misleading and should be discarded. Data from botany and history furnish the chief proofs that the fruit of this discussion is of Chinese origin.
Botany and history are a hard team to drive but when the two do travel together in determining the origin of a plant the matter, as a rule, is settled. Does botany accord with history in placing the original peach in China? Botanists and explorers from first to last agree that the peach is, and long has been, wild in China but there is no agreement as to the nature of its wildness. Some say it is indigenous and others that it may be an escape from cultivation. The peach runs wild so quickly in countries to which it is adapted that it is almost impossible to say, from the evidence to be found, whether it is an original or only a naturalized inhabitant of China. But it seems more nearly to approach a truly feral condition in China than in any other country unless it be America and all know that in the New World it is an introduced plant.
Of the botanists and explorers who report finding the peach wild in China, Frank N. Meyer[2] of the United States Department of Agriculture is most explicit. Meyer, in sending seeds of wild peaches from China, accompanies them with the following remarks:
"40001. Wild peaches having larger fruits than the ordinary wild ones, said to come from near Tze Wu, to the south of Sianfu, but some also probably collected from trees in gardens which were raised from wild seeds. When seen wild this peach generally assumes a low bush form of spreading habit; when planted in gardens and attended to, it grows up into a small tree, reaching a height of 12 to 20 feet, with a smooth trunk of dark mahogany-brown color. The leaves are always much smaller and more slender than in cultivated varieties, while their color is much darker green. They seem to be somewhat less subject to various diseases than the cultivated sorts and they are most prolific bearers, although the fruit is of very little value on account of its smallness and lack of flavor. In gardens around Sianfu this wild peach is utilized as a stock for improved varieties. It is also grown as an ornamental; said to be literally covered in spring with multitudes of shell-pink flowers."
"40002. Wild peaches, occurring in the foothills of the higher mountains at Tsing Ling Kang, Shensi, at altitudes from 2000 to 5000 feet, generally found at the edges of loess cliffs and on rocky slopes. There is a great deal of variation to be observed as regards size and shape of leaves, density of foliage and general habits."
"40003. Wild peaches found on a mountain side, near Pai dja dien, Shensi, at an elevation of 4000 feet; these small trees and bushes had borne such a heavy crop that the ground beneath them was covered with a layer, a few inches thick, of the small, yellowish, hairy fruits. The local inhabitants didn't consider them worth collecting even, and they were rotting and drying up."
"40004. Wild peaches occurring as tall shrubs in loess cliffs, at the Tibetan frontier, Kagoba, Kansu, at elevations of 6000-8000 feet. Save for some children who eat these wild peaches, they are otherwise considered worthless wild fruit. Local name Yeh t'ao, meaning 'wild peach,' and Mao t'ao, meaning 'hairy peach.'"
"40005. Wild peaches found on stony mountain slopes in a wild, very sparsely populated country, near Kwa tsa, on Siku River, Kansu. No fruit trees whatsoever are cultivated by the local settlers in the mountains, and the way some of these peach bushes grow excludes them from ever having been brought there by any man or even any quadruped; only birds might have transported them."
In a letter to the author,[3] Mr. Meyer says further:
"Where did I find the peach wild? Well, I first came across it in loess cliffs in southern Shensi at an elevation of about 4000 feet above sea. Later on I found plenty of them in central Shensi, in southern Kansu and in the Tibetan borderland, up to 7000 feet elevation above sea. All the plants I found were freestone types, and according to the natives they all have shell-pink flowers. In the mountains of the Chekiang Province, however, I found a type which seems to be clingstone."
In still another letter sent me from the United States Department of Agriculture, Mr. Meyer says:
"It is about one month ago since I wrote you last, and so far as real distance is concerned, I have not advanced much, but we went over some very interesting territory and I was lucky enough to discover the real wild peach, growing in loess ravines some 2-3 days to the East from here, near a village called Tchao yu. The plants are of smaller dimensions than our cultivated strains, and the stones are somewhat different as regards shape and grooves, but still on the whole there is little difference between a very poor seedling-peach and this wild one.
These wild peaches are locally cut for firewood, for the fruits are pretty near inedible, being small and having hard, sourish flesh. They grow at the edges of deep loess ravines and on the steep, sloping bottom of such ravines. The Chinese locally do not call this peach 'yeh tao' or 'shan tao' but 'Mao t'ao,' meaning 'hairy peach.' In the vicinity where they grow, no peaches are cultivated although half a day's journey lower down, one meets with some poor looking trees in gardens.
The elevation I found them was almost exactly 4000 feet above sea. I gathered some fruits, but they are not quite ripe; I am trying to ripen them off, however, so that we may obtain at least a few ripe seeds. As a stock, however, it has not the value the Davidiana peach has, not being as vigorous and apparently being attacked by the same pests that infest cultivated peaches. This 'find' is of great interest, however, showing that wild peaches exist much nearer the coast than we suspected, and that the peach naturally is a native of semi-arid regions."
The explorations made by Mr. Meyer cover, of course, but a small part of the vast empire of China. Further search will, no doubt, show many other localities in Central and Eastern Asia where the peach grows naturally and has probably done so from time immemorial.
As all who consult them know, ancient authors are often at fault in matters of history in determining the origin of cultivated plants but they are usually fairly accurate in stating the date of culture of a plant in a country. In the case of the peach the date of culture can be established as so much earlier in China than elsewhere that history alone all but proves its previous existence there in the wild state. In short, the peach was a cultivated fruit in China before there were other agricultural communities from which it could come; for, be it remembered, in China, according to De Candolle, our best authority, agricultural and horticultural arts flourished long before they had even begun elsewhere, unless, possibly, Egypt be excepted, and here the peach, where it may be grown at all, is surely an introduced plant.
A statement of the first known dates of peach-culture in various countries is strong proof that its cultivation began in China. According to De Candolle[4] the culture of the peach was "spoken of 2000 years before its introduction into the Greco-Roman world, a thousand years before its introduction into the lands of the Sanskrit-speaking race." As we have said, the Bible and other Hebrew books do not mention the peach and there is no Sanskrit name for it. Of the Greeks, Xenophon, 401 B. C., makes no mention of the peach but Theophrastus, a little later, 322 B. C., speaks of it as a fruit of Persia. Coming to the Romans, no mention is made of the peach by Cato, 201 B. C., nor by Varro, 117-27 B. C., but Pliny, A. D. 79, expressly states that the peach was imported by the Romans from Persia not long before.
De Candolle gives no authority for his statement that the peach was spoken of 2000 years before its introduction into Europe and I cannot verify it; but a search through even such Chinese literature as is accessible to one who does not read the Chinese language shows that the peach was commonly spoken of in the literature of China several hundred years before the Christian era. Two examples must suffice, taking those that seem most authentic as to the identity of the peach. In the Shi-King, or book of poetry, a collection of ancient Chinese poems made by Confucius (551-478 B. C.) the peach, in common with the plum, pear, jujube and other fruits, is several times mentioned. According to the translator all of these poems were written before the Sixth Century B. C., the oldest dating back eighteen centuries. Thus in Book I,[5] Odes of Chow in the South, is the following bit of verse:
In Praise of a Bride
"Graceful and young the peach-tree stands; How rich its flowers, all gleaming bright! This bride to her new home repairs; Chamber and house she'll order right.
Graceful and young the peach-tree stands; Large crops of fruit it soon will show. This bride to her new home repairs; Chamber and house her sway shall know.
Graceful and young the peach-tree stands; Its foliage clustering green and full. This bride to her new home repairs; Her household will attest her rule."
Other references to the peach may be found in Book IX,[6] The Odes of Wei, and Book XIII,[7] The Odes of Kwei.
Superstitions and legends throw light on the antiquity of the objects with which they are connected. It is significant that the Chinese alone ascribe miraculous powers to the peach, their traditions of the properties of different forms of this fruit being both numerous and very ancient. M. Cibot, a French missionary among the Chinese, in a series of cyclopedic volumes on China, devotes a chapter to the peach in which, after describing the peaches of the country and giving a full discussion of methods of culture, he mentions numerous Chinese superstitions concerning this fruit. He writes:[8]
"The Chinese have for a long time preserved the history of the first ages either in their books or in their traditions. The oldest of their books have perished. They have saved only a part of their ancient national works on the great wars and general uprisings, and the original traditions, changed in a thousand ways, made into fables, finally corrupted by idolatry, are today only chaos; but this chaos is not without any ray of light. Many of these traditions, although disfigured, bear back too exactly to the marvelous tales of the lost books to be able to mistake the beliefs of the early ages. Thus, there are many traditions referring to the peach. Some call it the tree of life, others the tree of death. Peaches lengthened to a point, of large size, and colored red on one side, are regarded by the Chinese as the symbol of a long life. In consequence of these ancient national superstitions, peaches enter into all the ornaments of painting and sculpture. They are saved for the salute to the new year. Here are several ancient texts on the peach and its fruits:
From Chin-non-King: 'The peach 'Yu' signifies death and eternal life. If one has been able to eat it enough times, it saves the body from corruption till the end of the world.' From Chin-y-King: 'There is in the Orient a peach whose almond, eaten, makes eternal life.' From Chou-y-Ki: 'Whoever eats this fruit (the peach 'Yu' from the Koue-liou Mountain) obtains immortal life.'
Still other texts could be cited but I will merely remark that in all the peach is connected with immortality. Again we find that certain peaches can not be offered by the ancients in sacrifice, and that the premature blossoming of another peach signifies great calamities. To quote again: From Sin-lin: 'In the garden of Yang was the peach of death; whoever approached it must die.' From Fong-fou-teng: 'It is said in the book of Hoang-ti that two brothers found on a mountain a peach tree under which were a hundred demons to cause death to men.' From Lietchouen, on the subject of the evils which afflict the earth: 'the tree of Knowledge is the peach.'"
Very interesting and illuminating as to the age of the peach in China, is an account given by Dr. Yamei Kin[9] who was asked by a member of the staff of the Office of Foreign Seed and Plant Introduction, United States Department of Agriculture, for information concerning the peach-blossoms. After describing the several kinds of blossoms borne by Chinese peaches, the writer gives some of the superstitions and legends which the Chinese connect with the peach.
"The ordinary name for pink is peach flower color, and notwithstanding the love of Chinese for color, it is used sparingly, in fact, owing to its being associated with the peach blossom, seems to have an unsavory significance, as I found when I came home one day with a pink satin brocade gown that I had just purchased. My people held up their hands in horror, and exclaimed it was a mercy that I did not intend to wear that here, it would only do for outside countries that did not know about peach flowers, which remarks led me to leave it in America when I came back, though it was a very lovely delicate color and one of my prettiest gowns.
The reason for this prejudice is owing to its symbolism. Just as the violet is considered in western lands to be the symbol of modest worth, so the plum is that of feminine virtue in China and the peach flower the opposite. Not even the beauty of its color, whether delicate pink or deep cerise, redeems it from this fatal significance. In order that there may be no possible opportunity for a 'peach flower heart' to spring up unawares in some girl of respectable family, it is not considered wise to plant a peach of any kind near the bed room windows of the court yards inhabited by the women, yet peach wands are supposed to be especially useful to beat off all evil spirits, only they must be plucked during a solar eclipse and a hole bored through one end for hanging up by, during a lunar eclipse, which perhaps accounts for their fewness, as during those times in the old days the people were generally busily occupied in beating gongs and firing off crackers to drive away the heavenly dogs which were supposed to be devouring those luminaries, and no one had time to think of making peach wands. The lucky possessor of an efficacious peach wand is supposed to be able to sleep at night with it under his pillow in full confidence that no evil spirits can harm him.
Taoism from early days has taken the peach as its particular fruit, signifying longevity, much as the apples of Hesperides were symbolic in the Grecian mythology.
Furthermore peach stones are often made into rosaries which are considered specially fine. There is a collection of tales by one Cornaby to be found in almost every library called 'A String of Peach Stones.' And a host of legends cluster around the tale of Sun, the stone monkey, eating the peaches of immortality stolen from the gardens of the genii, whereby he attains immortality. This theme is seen elaborated in many scenes, that decorate pottery, textiles, and congratulatory scrolls.
I wish that I were not tied down so much by tedious detail in the medical work, as there is a most interesting book that needs to be translated telling much of the folk lore of the peach interwoven with the plot, which is supposed to be the journey of Hsien tsang to bring back the sacred sutras of Buddha from India. It is said that this is an actual historic occurrence, but this tale is evidently semi-religious and allegorical, as well, combining in itself the characteristics of Bunyan's Pilgrim's Progress, Hans Christian Andersen, and the Arabian Nights, if you can imagine such a mixture, yet giving graphic pictures of Chinese life in various phases that are as true as when the book was written.
One of the most charming legends of peach flower lore is that of the 'Peach Blossom Fountain,' an allegory written by T'ao Yuan Ming between A. D. 365-427, describing how a fisherman got lost one day and penetrating up a river finds himself in a creek bordered with many peach trees full of bloom, at the end of which he comes upon a small mountain in which is a cave which he traverses and enters on a new country where there is every sign of prosperity, every one is courteous to each other, kindliness and contentment prevail, but they wear the garb of the times of the First Emperor some five centuries previous and have been lost to the rest of the country ever since. The fisherman returns after a sojourn with them, and tells his fellow villagers of this wonderful country and stirs up so much interest that finally the governor of the province joins in the search for this wonderful country, but it is all of no avail and at last the fisherman realizes that he will never more see the peach blossom days of his youth with its rosy dreams and ideals that come but once in a lifetime."
Lastly, a significant fact suggesting the Chinese origin of the peach is found in the behavior of this fruit in America. The peach is more at home in North America than in any other part of the world unless it be China. Now, that there is a pomological alliance between eastern Asia and eastern America is well known. The remarkable relationship between the plants of the two regions was first set forth by Asa Gray and subsequent writers have added much to what he told us. The explanation lies, as all agree, in similarities in climate. Now, with this relationship of the wild and cultivated floras of eastern America and China in mind, the rapid acclimation and acclimatization of the peach in the United States are readily understood if we accept China as the habitat of this fruit. On the other hand, the natural plant-products of Persia find life anything but easy in eastern America.
There is but one further consideration before beginning the history of the peach as a cultivated fruit. Thomas Andrew Knight and Charles Darwin contended that the peach is a modified almond. This hypothesis would scarcely deserve consideration were it not for the high authority of the men who espoused it—the judgments of a Knight and a Darwin cannot be overlooked.