THE WOMAN’S TRICK AGAINST HER HUSBAND.
A man brought his wife a fish one Friday and, bidding her cook it against the end of the congregational prayers, went out to his craft and business. Meanwhile in came her friend who bade her to a wedding at his house; so she agreed and laying the fish in a jar of water, went off with him and was absent a whole week till the Friday following;[[137]] whilst her husband sought her from house to house and enquired after her; but none could give him any tidings of her. Now on the next Friday she came home and he fell foul of her; but she brought out to him the fish alive from the jar and assembled the folk against him and told them her tale.——And Shahrazad perceived the dawn of day and ceased to say her permitted say.
Now when it was the Three Hundred and Ninety-fourth Night,
She said, It hath reached me, O auspicious King, that the woman brought out the fish alive from the water-jar and assembled the folk against her husband, and told them her tale. He also told his; but they credited him not and said, “It cannot be that the fish should have remained alive all this while.” So they proved him mad and imprisoned him and mocked at him, whereupon he shed tears in floods and recited these two couplets:—
Old hag, of high degree in filthy life, ✿ Whose face her monstrous lewdness witnesses.
When menstruous she bawds; when clean she whores; ✿ And all her time bawd or adulteress is.
And a tale is related of the
[137]. Moslem women have this advantage over their Western sisterhood: they can always leave the house of father or husband and, without asking permission, pay a week or ten days’ visit to their friends. But they are not expected to meet their lovers.
DEVOUT WOMAN AND THE TWO WICKED ELDERS.[[138]]
There was in times of yore and in ages long gone before, a virtuous woman among the children of Israel, who was pious and devout and used every day to go out to the place of prayer, first entering a garden, which adjoined thereto, and there making the minor ablution. Now there were in this garden two old men, its keepers, and both Shaykhs fell in love with her and sought her favours; but she refused, whereupon said they, “Unless thou yield thy body to us, we will bear witness against thee of fornication.” Quoth she, “Allah will preserve me from your frowardness!” Then they opened the garden-gate and cried out, and the folk came to them from all places, saying “What aileth you?” Quoth they, “We found this damsel in company with a youth who was doing lewdness with her; but he escaped from our hands.” Now it was the wont of the people of those days to expose adulterer and adulteress to public reproach for three days, and after stone them. So they cried her name in the public streets for three days, whilst the two elders came up to her daily and, laying their hands on her head, said, “Praised be Allah who hath sent down on thee His righteous indignation!” Now on the fourth day, when they bore her away to stone her, they were followed by a lad named Daniel, who was then only twelve years old, and this was to be the first of his miracles (upon our Prophet and upon him be blessing and peace!). And he ceased not following them to the place of execution, till he came up with them and said to them, “Hasten not to stone her, till I judge between them.” So they set him a chair and he sat down and summoned the old men separately. (Now he was the first ever separated witnesses.) Then said he to the first, “What sawest thou?”[[139]] So he repeated to him his story, and Daniel asked, “In what part of the garden did this befal?” and he answered, “On the eastern side, under a pear-tree.” Then he called the other old man and asked him the same question, and he replied, “On the western side of the garden, under an apple-tree.” Meanwhile the damsel stood by, with her hands and eyes raised heavenwards, imploring the Lord for deliverance. Then Allah Almighty sent down His blasting leven-fire upon the elders and consumed them, and on this wise the Lord made manifest the innocence of the damsel. Such was the first of the miracles of the Prophet Daniel, on whom be blessing and peace! And they relate a tale of
[138]. The tale of “Susannah and the Elders” in Moslem form. Dániyál is the Arab Daniel, supposed to have been buried at Alexandria (Pilgrimage, i. 16).
[139]. According to Moslem law, laid down by Mohammed on a delicate occasion and evidently for a purpose, four credible witnesses are required to prove fornication, adultery, sodomy and so forth; and they must swear that they actually saw rem in re, the “Kohl-needle in the Kohl-étui,” as the Arabs have it. This practically prevents conviction and the sabre cuts the Gordian knot.