A Popular Handbook to the National Gallery, Volume I, Foreign Schools / Including by Special Permission Notes Collected from the Works of John Ruskin

by Unknown

1430. ARCHITECTURAL SUBJECT WITH FIGURES.

Domenico Beccafumi (Sienese: 1486-1551).

Of this painter there is a very interesting account in Vasari. His surname was adopted from his patron, on whose estate Domenico's father was a labourer. Like Giotto, Domenico was observed one day drawing on the ground, while minding his father's sheep, and his master sent him to school and made an artist of him. His style was first formed on that of Perugino, whose pictures in Siena he copied. In 1510 he went to Rome to study the works of Michael Angelo and Raphael; but returning to Siena in 1512, he became a close imitator of Bazzi (1144), who had recently settled in the city. Unlike Bazzi, Domenico was (adds Vasari) "most orderly and well conducted, lived as it beseemed a Christian to do, and passed the greater part of his time alone." "It will nevertheless sometimes happen," adds Vasari, "that such as are called good fellows and merry companions are more sought after than are the virtuous and upright." In the matter of artistic commissions, however, Beccafumi was well employed, in painting both altar-pieces for churches and frescoes of classical subjects for the houses of wealthy citizens. Some of the latter still remain in situ, while the Accademia contains Beccafumi's best works in the other sort. It was he who executed the mosaics of light and dark marbles which form the pavement of the choir of the Duomo. He also practised sculpture and did eight angels in bronze for the Duomo. He hastened his death, says Vasari, "by labouring day and night at his castings of metal which he would also finish and polish himself, working entirely alone, and refusing to accept any assistance whatever." He occupied his leisure time in cultivating a small property outside the city gates. He could not work, he told Vasari, removed from the air of Siena.

A picture corresponding in general character to several described by Vasari. It is probably intended as a fantastic treatment of the visit of the Queen of Sheba to King Solomon, or of Esther before Ahasuerus.