1694. VIRGIN AND CHILD WITH ST. JOHN.

Fra Bartolommeo (Florentine: 1475-1517).

Bartolommeo di Pagholo del Fattorino, one of the greatest of the Florentine masters, is commonly known as Baccio della Porta, or Fra Bartolommeo. He was born at the village of Savignano, near Prato, and was sent while still a lad to the studio of Cosimo Rosselli at Florence, where he lived with some kinsfolk in a house near the gate of San Piero Gattolini (now the Porta Romana). The neighbours, seeing him come and go to his work, and ignoring surnames with the custom of the time, distinguished him from all the other Bartholemews as Baccio della Porta. "He was loved in Florence," says Vasari, "for his virtue, for he was very diligent at his work, quiet and good-natured, fearing God, living a tranquil life, flying all vicious practices, and taking great pleasure in preaching, and the society of worthy and sober persons." In the studio of Rosselli he made the acquaintance of Mariotto Albertinelli, as erratic, gay, and idle as his companion was pure, gentle, and austere. Between the two young men a warm friendship sprang up, which continued unbroken till the death of Albertinelli in 1515. When Fra Bartolommeo temporarily relinquished the practice of art in 1500, Albertinelli took up his abandoned canvases, and from 1509 onwards the two men worked in formal partnership. The religious spirit of Bartolommeo had been profoundly impressed by Savonarola's preaching. To the famous bonfire, into which the people cast their pomps and vanities, our painter brought all the studies and drawings which he had made from the nude. He was among the band of faithful followers who shut themselves up with Savonarola in San Marco. "Having very little courage," says Vasari, "being indeed of a timid and even cowardly disposition, he lost heart on hearing the clamours of an attack, which was made upon the convent shortly after, and seeing some wounded and others killed, he began to have grievous doubts respecting his position. Thereupon he made a vow, that if he might be permitted to escape from the rage of that strife, he would instantly assume the religious habit of the Dominicans." This he did in the year 1500, and for some time afterwards his brush was idle. When he resumed work, it was on condition that the convent received all the produce of his labours. In 1506, when Raphael visited Florence, he formed a friendship with Fra Bartolommeo, in whose work he doubtless found something to assimilate. Some years afterwards, Fra Bartolommeo went to Rome, where he painted a figure of St. Paul, and part of one of St. Peter (now in the Quirinal), leaving Raphael to finish the work. Fra Bartolommeo suffered from ill-health, and died at the early age of 42.

The contributions made by Fra Bartolommeo to Italian art were fourfold. He exhibited a scientific scheme of composition based on principles of strict symmetry, and in this respect he was the precursor of Raphael. In colouring he was equal to the best of his contemporaries; in his better works brilliance is combined with harmony of tone in a very charming manner. In some of his works, however, the attempt to adopt the chiaroscuro of Leonardo led to an over-darkening of the shadows. Vasari noticed even in his day that the use of printer's-black and ivory-black had caused some of Fra Bartolommeo's shadows to become unduly heavy. In his landscape backgrounds, Fra Bartolommeo showed a considerable advance on his predecessors. "Everything is true and harmonious, up to its intention, which is to be simple, calm, consistent, and real,—real, and yet breathing an idyllic beauty." Lastly, he was the inventor of the "lay figure." "He always considered it advisable," says Vasari, "to have the living object before him when he worked; and the better to execute his draperies, arms, and things of similar kind, he caused a figure, the site of life, to be made in wood, with the limbs moveable at the joints, and on this he then arranged the real draperies."

Fra Bartolommeo's range was limited. He is seen at his best not in works (such as the fresco of the "Last Judgment," now in the picture gallery of the hospital of Santa Maria Nuova) which call for the exercise of powerful imagination, but in Madonna pieces. "Nature made Fra Bartolommeo," says Symonds, "the painter of adoration." He excels in the poetry of simple religious feeling. His works are rare outside Italy. Copies from some of his frescoes at Florence are in the Arundel Society's Collection; but the treasure city of Fra Bartolommeo at his best is Lucca. Few figures in Italian art have been more often copied and photographed than his charming little angel who sings at the foot of the Madonna's throne in the Cathedral of Lucca.

Fra Bartolommeo's pictures "sum up," says Ruskin, "the principles of great Italian religious art in its finest period,—serenely luminous sky,—full light on the faces; local colour the dominant power over a chiaroscuro more perfect because subordinate; absolute serenity of emotion and gesture; and rigid symmetry in composition." And elsewhere he speaks of "the precious and pure passages of intense feeling and heavenly light, holy and undefined, and glorious with the changeless passion of eternity, which sanctify with their shadeless peace the deep and noble conceptions of the early school of Italy—of Fra Bartolommeo, Perugino, and the early mind of Raffaelle" (Modern Painters, vol. i. pt. ii. sec. ii. ch. i. § 22, and epilogue of 1883 to vol. ii.). Some trace of these characteristics may be found in the present picture. It is bright in colour, balanced in composition, simple in feeling, and shows a charming Tuscan landscape. Thoroughly Tuscan also is the type of peasant Madonna, with her brown hair tied up in a blue handkerchief. The infant Christ is almost grotesque, but the little St. John may take his place among Fra Bartolommeo's collection of sweet child-faces. Our picture[253] is ascribed to the years 1507-9. In the Corsini Gallery at Rome is a repetition of it done at a later period, with the figures, life-sized, reversed, and with St. Joseph added to complete the pyramidal composition.