1847. THE VIRGIN CROWNED BY ANGELS.
Luca Signorelli (Umbrian: 1441-1523). See 1128.
This important picture, in a splendid frame of the period, is of special interest from the record of authenticity which it bears. On the cartellino at the foot, is an inscription informing us that "the noble picture before us was an offering of devotion by Master Aloiusius, a French physician, and Thomasina his wife," that "Luca Signorelli, the illustrious painter of Cortona" was the artist, and that the date was 1515. In the archives of the little town of Montone, near Umbertide, a deed, dated September 10, 1515, has been discovered, which informs us further that the picture was painted for Master Aloiusius, living at Montone, for the chapel of St. Christina at that place, by Luca Signorelli "on account of their mutual and cordial friendship, and in consideration of the free services which he had received, and in future hopes to receive, from the said Aloiusius." The physician on his part undertakes in the same deed to give free medical attendance henceforth to the said Luca, and to any member of his household. The place for which the picture was painted accounts for the figure of St. Christina, on the right of the Virgin. Among her adventures was being tied to a millstone and cast into the Lake of Bolsena, but angels upheld the millstone, and she floated back to land. The legend explains also the charming view of a lake seen beneath the feet of the Virgin. The altar-piece was discovered by Signor Mancini in a cellar at Montone, much obscured by neglect, and was for some time in his collection at Città di Castello. It has now been cleaned, and is apparently in fine condition.
The date of the picture shows that it was painted towards the end of the artist's life, when he was 74 years of age, and some critics have found in the work signs that the master's hand was losing its cunning. Certainly the composition of the principal lines—with the upper figure at each side in line with the lower—is somewhat awkward, and the St. Christina is a heavy figure with a meaningless expression. That of St. Sebastian, however, is vigorous; the central group of the Madonna and Child borne by cherubims is impressive; the angels above are very fine, and St. Jerome and St. Nicholas of Bari are good. The details of St. Nicholas's robe and mitre deserve study. It is amusing to note that two of the critics who scarify the picture single out the landscape—the one, as the worst part of it, the other, as its redeeming feature.