A Popular Handbook to the National Gallery, Volume I, Foreign Schools / Including by Special Permission Notes Collected from the Works of John Ruskin

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296. THE VIRGIN ADORING THE INFANT CHRIST.

Florentine School (15th Century).

See also (p. xix)

The authorship of this picture and of No. 781, which must be by the same hand, is one of the unsolved problems of art criticism. It has at different times been ascribed to Domenico Ghirlandajo, to Antonio Pollajuolo, to the school of Piero Pollajuolo, to Verrocchio, and to an unknown master in the school of the last-mentioned painter. Sir F. Burton said, "If not by Verrocchio, it must be the work of one of his most distinguished pupils." Sir Edward Poynter says, "This picture has all the characteristics of Andrea del Verrocchio's best work, and is probably by that painter; but the small number of works that can with certainty be ascribed to him renders the attribution uncertain." Andrea del Verrocchio (1435-1488) was the sculptor of the celebrated equestrian statue of Bartolommeo Colleoni at Venice, than which, says Ruskin, "I do not believe that there is a more glorious work of sculpture existing in the world" (Stones of Venice, vol. iii. ch. I, § 22). As a painter Verrocchio was for a time the master of Leonardo da Vinci, who painted the figure of an angel in Verrocchio's "Baptism of Christ" (in the Florentine Academy). "This figure," says Vasari (ii. 255), "was so much superior to the other parts of the picture that, perceiving this, Verrocchio resolved never again to take pencil in hand." Whether this be so or not, Verrocchio left an enduring mark on the art of his time. "He delighted to paint the putto—the infant boy who is just beginning to rejoice in the use of his limbs—and with such a charm did he invest his creations of this kind, whether in sculpture or in painting, that," says Dr. Meyer, "it is not too much to say that he was the creator of that child-type which is so universal in the Italian art of the Cinque-cento." "Verrocchio," says E. Müntz, "is the plastic artist, deeply enamoured of form, delighting in hollowing it out, in fining it down; he has none of the literary temperament of a Donatello, a Mantegna, masters who in order to give expression to the passions that stir them, to realise their ideal, need a vast theatre, numerous actors, dramatic subjects. There is no mise-en-scène, no searching after recondite ideas, with Verrocchio. Most suggestive in spirit, he sowed more than he reaped, and produced more pupils than masterpieces. All there is of feminine, one might almost say effeminate, in Leonardo's art, the delicacy, the morbidezza, the suavity, appear, though often merely in embryo, in the work of Verrocchio" (Leonardo da Vinci, i. 23, 25). The one undoubted picture by Verrocchio is "The Baptism" above referred to. In the St. George's Museum at Sheffield there is a "Madonna Adoring" which has a marked affinity (especially in the Virgin's expression and attitude, and in her peculiar head-dress) to our picture. Ruskin, who purchased it in Venice from the Manfrini collection, ascribed it unhesitatingly to Verrocchio, and called it "a picture of extreme value, which teaches all I want my pupils to learn of art." For an excellent reproduction of it, and for a full discussion both of it and of our picture, the reader should consult Mr. W. White's Principles of Art as illustrated in the Ruskin Museum (pp. 62-83). The angel on the left of this picture resembles the angel in the "Baptism," and the drawing of a head in the Uffizi at Florence by Verrocchio is a study for an angel. Dr. Richter, however, thinks the picture must be ascribed to a pupil of Verrocchio only, for "the artist of the Colleoni monument could not have been guilty of the abnormal extension given to the lower part of the Virgin's body. What should we have to say of the proportions of this figure if she were to rise from her seat?" (Italian Art in the National Gallery, p. 33). Morelli, on the other hand, on the strength of various technical details, ascribes the picture to Pollajuolo (Italian Masters in German Galleries, pp. 353-355).

This picture, whatever may be its authorship, is certainly one of the most beautiful examples of Florentine art in the second half of the fifteenth century. Of a very individual and fascinating type are the faces of the two angels; their sweet and childlike loveliness will haunt the memory of any visitor who has once studied them. Mr. Monkhouse suggests that they may represent some member of the Medici family: "It is at all events evident that the originals of these beautiful children, however elevated by the refinement of the artist, belonged to no common stock. Nor can there be any doubt that this extremely elegant type, dainty to a degree unknown before, has a close affinity to the ideal of Leonardo da Vinci." The angels' hands in our picture are also very beautiful, though there is a touch of awkward affectation in the disjointed bend of the little finger in the angel on the left. The spectator will notice further the beautiful embroidery, and the jewelled brooches worn both by this angel and by the Madonna. The child holds a raspberry in one hand, some seeds of which he puts to his lips. The expression of the mother is very beautiful in its serene happiness of worship. Her head-dress is peculiar. "The light golden hair is entirely off the forehead, with but little showing, and is formed into a kind of pad, enclosed in an ornamental veil of thin material, which being tied round upon the top of the head, lightly forms a triangular curved peak upon the forehead, and hangs down gracefully on either shoulder." The entire picture is, as Kugler says, "a work of the most attractive character, from its careful finish, its rich and transparent colour, and its great beauty of expression."