299. PORTRAIT OF AN ITALIAN NOBLEMAN.

Moretto (Brescian: 1498-1555).

In examples of the Brescian, as of the Veronese School, the National Gallery is very rich. "The dialect of the Brescians is very like that of their neighbours of Bergamo, but not so harsh and rugged (see 1203): the character of the people, too, is more lively and frank, more given to show and swagger (Bresciani spacca-cantoni). The Brescians, wedged in between the Veronese and Bergamese, unite, to some extent, the manly energy of the latter with the greater vivacity and pliancy of the former" (Morelli). The foundation of the Brescian School was laid by Vincenzo Foppa (see 729), whose pupil Il Moretto was. It is characteristic of the wide dispersion of the art gift in Italy that this Alessandro Bonvicino, nicknamed "Il Moretto,"—one of the greatest of portrait painters,—should have belonged entirely to a provincial city. He was born and educated at Brescia, where his father was a merchant; and with the exception of a very few pictures, he painted only for his native town and the province of Brescia, and it is there that nearly the whole work of his life is still to be found. Indeed he was little known beyond the frontiers of the Brescian district, and it is only during the last half century or so that his reputation has arisen. Moretto never studied in Venice; his development and genius are native, and he rivalled Titian himself in the stateliness and dignity of his figures. His altar-pieces are distinguished further by much gravity of feeling and sincerity of unostentatious religious feeling. The picture in our own gallery (625) is a good example. Others are to be found in the churches of his native town and in some foreign galleries. Among the best are the "Coronation of the Virgin" in SS. Nazzaro e Celso, Brescia; "St. Margaret" in S. Francesco, Brescia; "The Feast of the Pharisee," S. Maria della Pietà, Venice; "Madonna and Child," Städel Institute, Frankfort; and "S. Giustina," Belvedere, Vienna. His nickname of "the Blackamoor" is particularly inappropriate to his style, which is distinguished for its silvery tones, "a cool, tender, and harmonious scale of colour which has a peculiar charm, and is entirely his own" (Layard, ii. 577). This harmony of colour, which became characteristic of the Brescian School, may be observed also in his rival, Romanino. Moretto is distinguished not more for his religious subjects than for his portraits, of which we possess two very beautiful specimens in the picture now before us, and in No. 1025. He was the master of another great portrait-painter, Moroni of Bergamo (see 697), and works of the two are often confused. In addition to the charm of his harmonious colouring, Moretto's portraits are remarkable for the dignity he imparts to his subjects. "Moretto," says Morelli, "shows himself the higher artist of the two; his conception of a subject and his drawing are nobler and more elegant than those of his matter-of-fact scholar; but these intellectual qualities, which are not perceptible to every eye, do not always suffice to distinguish his weaker works from Moroni's best. In such cases the only means we have of determining the authorship is an exact and minute examination. The shape and expression of the hand, for instance, are very different in Moroni from what they are in Moretto. The hands of the latter, with pointed fingers, suggestive of the academy, are never so true to nature as those which Moroni can make when he chooses in drawing from life. Moretto's flesh-colours, too, have a delicate silver tone, while Moroni's, with their earth-like tints, are more realistic" (German Galleries, pp. 47-50, 169-171, 396-403).[144]

This painter is conspicuous, says Lanzi (History of Painting in Italy, Bohn's edition 1847, ii. 181), for his "skill in imitating every kind of velvet, satin, or other cloth, either of gold or silver." His portraits are remarkable, as is noticed under 1025, for their poetic insight. He is not content with producing an obvious likeness in the flesh; he strives at portraying or suggesting some spiritual idea in all his sitters. These characteristics are conspicuous in the present picture. Thus notice, first, the splendid brocades. Then secondly, how the painter tells you not only that this was what the sitter looked like, but what was his character. It is clearly the portrait of some one who combined with an important position the tastes of a dilettante, and who had an aspiring soul. On his cap is a label inscribed ιου λιαν ποθω, which being literally interpreted means "Alas, I desire too much!"—an inscription which accords with the yearning upward gaze and the pose selected by the painter. But the motto has also a punning reference. Reading the two first words as one, it becomes ιουλιαν ποθω, "I desire Julia," or with a further pun on the last word, "Julia Potho." We thus obtain a clue to the identity of the sitter. The Potho or Pozzo family was well known at the time in Brescia. Francesco dal Pozzo, 3rd Marquis of Ponderano (born 1494), had as his first-born a daughter Julia. She became the wife of Giacomo Gromo, Signor di Ternengo, who was a man of official status in Biella in 1539, having to do with the fiscal arrangements of the district. This may be indicated in our picture by the two coins of bronze and gold, and the die or seal. The sandalled foot on the table (an antique lamp?) may indicate his love of antiquities. "It is to be hoped, if our picture be a portrait of Monsignor Giacomo Gromo di Ternengo, that he had not long to wait before he became the devoted husband of Julia Potho, for whom he so yearned, and whose favour he wore in his hat." (W. Fred Dickes in Athenæum, June 3 and Aug. 26, 1893).[145]