744. THE "GARVAGH MADONNA."
Raphael (Umbrian: 1483-1520). See 1171.
This picture—known as the "Garvagh Madonna," from its former owner, Lord Garvagh, or the "Aldobrandini Madonna," from having originally belonged to the Aldobrandini apartments of the Borghese Palace at Rome—belongs to Raphael's third or Roman period, and a comparison with the "Ansidei" shows the changes in feeling between the painter's earlier and later manners. The devotional character of the Umbrian School is less marked. In the "Ansidei Madonna" the divinity of the Virgin is insisted on; and above her throne is the inscription "Hail, Mother of Christ." But here the divinity is only dimly indicated by a halo. And as the Madonna is here a merely human mother, so is the child a purely human child. The saints in contemplation of the "Ansidei" are replaced by a little St. John, and the two children play with a pink. The expressions of the children, as indeed the whole picture, are full of sweetness and beauty.[176] Very beautiful too is the pyramidal composition of the group. Of the ultimate significance of the change marked by Raphael's third manner, Ruskin says that it—
"Was all the more fatal because at first veiled by an appearance of greater dignity and sincerity than were possessed by the older art. One of the earliest results of the new knowledge was the putting away the greater part of the unlikelihoods and fineries of the ancient pictures, and an apparently closer following of nature and probability. The appearances of nature were more closely followed in everything; and the crowned Queen-Virgin of Perugino sank into a simple Italian mother in Raphael's 'Madonna of the Chair.' ... But the glittering childishness of the old art was rejected, not because it was false, but because it was easy; and, still more, because the painter had no longer any religious passion to express. He could think of the Madonna now very calmly, with no desire to pour out the treasures of earth at her feet, or cover her brows with the golden shafts of heaven. He could think of her as an available subject for the display of transparent shadows, skilful tints, and scientific foreshortenings,—as a fair woman, forming, if well painted, a pleasant piece of furniture for the corner of a boudoir, and best imagined by combination of the beauties of the prettiest contadinas"[177] (Modern Painters, vol. iii. pt. iv. ch. iv. §§ 12, 13).
It should, however, be remembered that the "Madonna di San Sisto," perhaps the most spiritual of all Raphael's conceptions, was the latest of the series.