FOOTNOTES:
[62] House of Lords, March 12, 1894.
[63] Salford, November 21, 1911.
[64] Mr. A.J. Kettle, Freeman's Journal, July 18, 1907.
[65] September 10, 1906.
VIII
THE POSITION OF ULSTER
BY THE RIGHT HON. THOS. SINCLAIR
By Ulster, I mean the six counties, Antrim, Down, Londonderry, Armagh, Tyrone, Fermanagh, with the important adjacent Unionist sections of Monaghan, Cavan, and Donegal, in all of which taken together the Unionist population is in an unmistakable majority, and in which the commercial and manufacturing prosperity of the province is maintained by Unionist energy, enterprise, and industry.
The relation of Ulster to a separate Irish Parliament, with an Executive responsible to it, is a question which demands the most serious consideration on the part of English and Scotch electors. The Ulster Scot is not in Ireland to-day upon the conditions of an ordinary immigrant. His forefathers were "planted" in Ulster in the troublous times of the seventeenth century. Although at the end of the reign of Queen Elizabeth peace had been secured all over Ireland, war was renewed in the Northern province early in the seventeenth century. The uprising was speedily crushed, and the lands of several of the rebellious nobles forfeited to the Crown. In order to prevent a repetition of lawlessness, the forfeited estates were entrusted to undertakers, on whom the obligation rested of peopling them with settlers from Great Britain. This scheme was devised in the hope that through the industry, character, and loyalty of the new population, the Northern province at all events should enjoy peace and prosperity, and become an attached portion of the King's dominions; and that eventually its influence would be usefully felt throughout the rest of Ireland. This policy was carried out under the rule of an English King, himself a Scot—James VI. of Scotland and I. of England. Large numbers of settlers were brought over to Ulster, many of them English, but the majority Scotch. We Ulster Unionists who inhabit the province to-day, or at least the greater number of us, are descendants of these settlers. The overwhelming majority are passionately loyal to the British Throne and to the maintenance of the integrity of the United Kingdom.
These things being so, it seems to Ulster Unionists that a grave responsibility rests on their English and Scottish fellow-citizens, with regard to our position, should any constitutional changes be imposed upon our country. We are in Ireland as their trustees, having had committed to us, through their and our forefathers, the development of the material resources of Ulster, the preservation of its loyalty, and the discharge of its share of Imperial obligations.
It cannot be denied, on an examination of the history of the last three centuries, and especially of that of the one hundred and ten years since the establishment of the Legislative Union, that, through good report and ill report, and allowing for all our shortcomings, we have not unsuccessfully fulfilled our trust. Our forefathers found a province, the least favoured by nature of the four of which Ireland consists, and it is to-day the stronghold of Irish industry and commerce. Its capital, Belfast, stands abreast of the leading manufacturing centres in Great Britain; it contains the foremost establishments in Europe, in respect of such undertakings as linen manufacturing, ship-building, rope-making, etc. It is the fourth port in the United Kingdom in respect of revenue from Customs, its contributions thereto being £2,207,000 in 1910, as compared with £1,065,000 from the rest of Ireland. Ulster's loyalty to the British King and Constitution is unsurpassed anywhere in His Majesty's dominions.
The North of Ireland has contributed to Imperial service some of its greatest ornaments. England owes to Ulster Governors-General like Lord Dufferin and Lord Lawrence; soldiers like John Nicholson and Sir George White; administrators like Sir Henry Lawrence and Sir Robert Montgomery; great judges like Lord Cairns and Lord Macnaghten. At the recent Delhi Durbar the King decorated three Ulster men, one of them being Sir John Jordan, British Ambassador at Pekin. Ulster produced Sir Robert Hart, the incomparable Chinese administrator, who might also have been our Ambassador to China had he accepted the position.
The Ulster plantation is the only one which has fulfilled the purpose for which Irish plantations were made. The famous colonisation on both sides of the Shannon by Cromwell entirely failed of its design, the great proportion of its families having, through inter-marriage, become absorbed in the surrounding population.
Ulster Unionists, therefore, having conspicuously succeeded in maintaining the trust committed to their forefathers, and constituting as they do a community intensely loyal to the British connection, believe that they present a case for the unimpaired maintenance of that connection which is impregnable on the grounds of racial sentiment, inherent justice, social well-being, and the continued security of the United Kingdom and of the Empire. They cannot believe that their British fellow-citizens will, at this crisis, turn a deaf ear to this claim. Three or four decades after the Ulster plantation, when, in the midst of the horrors of 1641, the Scotch colony in Ulster was threatened with extermination, it appealed for help to its motherland. It did not appeal in vain. A collection for its benefit was made in the Scottish churches, supplies of food and several regiments of Scottish soldiers were sent to its aid, and its position was saved. We are confident that the descendants of these generous helpers will be no less true to their Ulster kith and kin to-day.
The history and present condition of Ulster throw an important light on what is currently described as the national demand of Ireland for Home Rule. There is no national Irish demand for Home Rule, because there never has been and there is no homogeneous Irish nation. On the contrary, as Mr. Chamberlain long ago pointed out, Ireland to-day consists of two nations. These two nations are so utterly distinct in their racial characteristics, in their practical ideals, in their religious sanctions, and in their sense of civic and national responsibility that they cannot live harmoniously side by side unless under the even-handed control of a just central authority, in which at the same time they have full co-partnership. Ireland, accordingly, cannot make a claim for self-government on the ground that she is a political unit. She consists of two units, which owe their distinctive existence, not to geographical boundaries, but to inherent and ineradicable endowments of character and aims. If, then, it is claimed that the unit of Nationalist Ireland is to be entitled to choose its particular relation to the British Constitution, the same choice undoubtedly belongs to the Unionist unit.
But Mr. Birrell, for example, would tell us that the Nationalist unit in Ireland is three times as large as the Unionist unit, and that therefore the smaller entity should submit, because, as he has cynically observed, "minorities must suffer, for that is the badge of their tribe." But a minority in the United Kingdom is not to be measured by mere numbers; its place in the Constitution is to be estimated by its contribution to public well-being, by its relation to the industries and occupations of its members, by its association with the upbuilding of national character, by its fidelity to law and order, and by its sympathy with the world mission of the British Empire in the interests of civil and religious freedom. Tried by all these tests, Ulster is entitled to retain her full share in every privilege of the whole realm. Tried by the same tests the claim of 3,000,000 Irish Nationalists to break up the constitution of the United Kingdom, of whose population they constitute perhaps one-fifteenth, is surely unthinkable.
Other writers in this volume have discussed Home Rule as it affects various vital interests in Ireland as a whole. It remains for me briefly to point out its special relation to the Northern province—
1. Home Rule, in the judgment of Ulster, would degrade the status of Ulster citizenship by impairing its relationship to Imperial Parliament. This would be effected both by lessening or extinguishing the representation of Ulster in that Parliament, and by removing the control of Ulster rights and liberties from Imperial Parliament and entrusting it to a hostile Parliament in Dublin. Ulstermen would thus stand on a dangerously lower plane of civil privilege than their fellow-citizens in Great Britain. To place them in this undeserved inferiority, they hold to be unjust and cruel.
2. Home Rule would gravely imperil our civil and religious liberties. Ireland is pre-eminently a clerically controlled country, the number of Roman Catholic priests being per head greater than that of any country in Europe. Her staff of members of religious orders, male and female, is also enormous, their numbers having increased during the last fifty years 150 per cent., while the population has decreased 30 per cent. It is undeniable, therefore, that in a Dublin Parliament, the overwhelming majority of whose members would be adherents of the Roman Catholic faith, the Roman ecclesiastical authority, which claims the right to decide as to what questions come within the region of faith and morals would be supreme. Great stress has lately been laid in Nationalist speeches from British platforms on the tolerant spirit towards Protestants which animates Irish Roman Catholics. We gladly acknowledge that in most parts of Ireland Protestants and Roman Catholics, as regards the ordinary affairs of life, live side by side on friendly neighbourly terms. Indeed, that spirit, as a consequence of the growing prosperity of Ireland, had been steadily increasing, till the recent revival of the Home Rule proposal, with its attendant fears of hierarchical ascendency, as illustrated by the promulgation of the Ne Temere decree, suddenly interrupted it. But the fundamental fact of the case is, that in the last resort, it is not with their Roman Catholic neighbours, or even with their hierarchy, that Irish Protestants have to reckon; it is rather with the Vatican, the inexorable power behind them all, whose decrees necessarily over-ride all the good-will which neighbourly feeling might inspire in the Roman Catholic mind. The Ne Temere decree affords a significant premonition of the spirit which would direct Home Rule legislation. It is noteworthy that no Nationalist member has protested against the cruelties of that decree as shown in the M'Cann case, and Mr. Devlin, M.P., even defended what was done from his place in Parliament. This action is all the more significant in view of the fact that during the Committee stage of the 1893 Home Rule Bill Mr. Gladstone, Mr. Redmond, and his Irish Nationalist colleagues voted against, and defeated, an Ulster amendment which proposed to exempt marriage and other religious ceremonies from the legislative powers of the Dublin Parliament. It would be intolerable that such litigation as in the Hubert case at present in progress in Montreal, arising out of the Marriage Law of the Province of Quebec, should be made possible in Ireland. No paper safeguards in a Home Rule Bill could prevent it.
Again, a most serious peril has just been disclosed in the publication of the Motu Proprio Papal Decree, under which the bringing by a Roman Catholic layman of a clergyman of his Church into any civil or criminal procedure in a court of law, whether as defendant or witness, without the sanction previously ob tamed of his bishop, involves to that layman the extreme penalty of excommunication. The same penalty appears to be incurred ipso facto by any Roman Catholic Member of Parliament who takes part in passing, and by every executive officer of the Government who takes part in promulgating, a law or decree which is held to invade the liberty or rights of the Church of Rome. This is a matter of supreme importance in our civil life. It was one of the questions which, in Reformation times, led to the breach between Henry VIII. and the Pope. In a Dublin Parliament no power could resist the provisions of this decree from becoming law. As a matter of fact, the liberty of speech and voting attaching to every member of the Roman Catholic majority in a Dublin Parliament would be under the absolute control of their hierarchy. Each Roman Catholic member would be bound to act under the dread of excommunication if he voted for or condoned any legislation contrary to the asserted rights of his Church, or which conflicted with its claims. Not only would the legislative independence of a Dublin Parliament be thus destroyed, but the administration of justice would be affected on every Bench in the country, from the Supreme Court of Appeal down to ordinary petty sessions. A grievous wrong would be inflicted on Roman Catholic judges and law officers, some of whom are unsurpassed for integrity and legal ability. It is contrary to every principle of justice to place these honourable men in a position in which they would have to choose between their oath to their King and their duty—arbitrarily imposed upon them—to their Church. Jurymen and witnesses would be equally brought under the sinister influences of the decree, and confidence in just administration of the law, which is at the root of civil well-being, would be fatally destroyed.
3. Home Rule would involve the entire denominationalising, in the interests of the Roman Catholic Church, of Irish education in all its branches. To secure this result has long been the great educational aim of the Irish hierarchy. How they have succeeded as regards higher education Mr. Birrell's Irish Universities Act (1908) gives abundant evidence. The National University of Ireland, created by that Act, which on paper was represented to Nonconformists in England as having a constitution free from religious tests, is now, according to the recent boast of Cardinal Logue, thoroughly Roman Catholic, in spite of all paper safeguards to the contrary. Persistent attempts have been made to sectarianise the Irish primary National School system, founded seventy years ago, and which now receives an annual State endowment of £1,621,921, with the object of safeguarding the faith of the children of minorities, on the principle of united secular and separate religious instruction. That system worked so satisfactorily through many decades that Lord O'Hagan, the eminent first Roman Catholic Lord Chancellor of Ireland, declared that under it, up till his time, no case whatever of proselytism to any Church had occurred. But gradually a sectarian system of education under the Roman Catholic Church was developed through the teaching order of Christian Brothers, whose schools are now to be found all over Ireland, and which in many places now supplant the non-sectarian schools of the National Board. The strongest efforts were made to bring these sectarian schools into the system of the National Board, and thus entitle them to a share of the State annual endowment. There is no greater peril to the religious faith of Protestant minorities in the border counties of Ulster and elsewhere in Ireland than the sectarianising of primary schools by Roman Catholics. A few years ago a Protestant member of a public service was transferred upon promotion from Belfast to a Roman Catholic district, in which his boys had no available school but that of the Christian Brothers, and his girls none but that of the local convent. I shall never forget the expression of that man's face or the pathos in his voice while he pressed me to help him to obtain a transfer to a Protestant district, as otherwise he feared his children would be lost to the faith of their fathers. Given a Parliament in Dublin, the management of education would be so conducted as gradually to extinguish Protestant minorities in the border counties of Ulster and in the other provinces of Ireland. It is here that a chief danger to Protestantism lies.
4. Home Rule will seriously injure Ulster's material prosperity—industrial, commercial, agricultural. The root of the evil will lie in the want of credit of an Irish Exchequer in the money markets of the world. The best financial authorities agree that if Ireland should be left to her own resources, there would be, on the present basis of taxation, and after providing for a fair Irish contribution towards Imperial defence, an annual deficit in the Irish Exchequer of £3,000,000 to £4,000,000. An Irish Government in such circumstances—consols themselves being now some £23 under par—could not borrow money at any reasonable rate of interest. Ever; if the British taxpayer were compelled to provide for the deficiency, either by an annual grant or by payment of a divorce penalty of £15,000,000 to £20,000,000, or by both, a prudent investor would fear that the annual dole might at any moment be withdrawn should, for instance, John Bull become irritated by the action of a Dublin Parliament, say, in declaring enlisting in His Majesty's forces a criminal act; or that the capital gift would soon be frittered away in the interests of agitators and their friends. He would simply refuse to invest in Irish stock.
Now, a fundamental condition of commercial and industrial well-being is financial confidence. If the Public Exchequer of a country lacks confidence, it is a truism to say that consequently commercial confidence must be gravely impaired. The magnates of Lombard Street and Wall Street would view their Irish clients with unpleasant reserve. Irish bankers would in turn restrict advances to their customers, and these again would limit the credit of those with whom they transacted business. Curtailment of industrial enterprise, the shutting down of many manufacturing concerns, with consequent depreciation of buildings and plant, as well as increase of unemployment, would follow. Already, since the present Home Rule crisis has become acute, the handwriting on the wall has been made evident in the depreciation of leading Irish stocks to the extent of 15 to 20 per cent. Every one in trade would suffer from the diminution of purchasing power, capital would shrink, income and wages decrease, and the incentives to emigration, which is already depriving our population of some of its most hopeful elements, would be dangerously increased.
All these tendencies would be stimulated by the social disorganisation which would certainly follow Home Rule. Unionist Ulster, from the Ulster Convention of 1892, to the Craigavon demonstration of 1911, has been consistent in her loyal determination that no Parliament but the Imperial Parliament shall control her destinies. It is an ignorant mistake to say that she is weakening in this resolve. The steadily increasing Unionist majorities in contested Ulster seats at both elections in 1910 conclusively prove that she is more staunch than ever in her Unionist faith. She would certainly resist the decrees of a Dublin Parliament and refuse to pay its taxes. The result of its passive resistance would be civil disorder, which would certainly gravely injure her industrial welfare, especially that of her artisan and working population. But Ulstermen ask, What is industrial prosperity without freedom? And if, in defence of freedom, they should suffer disaster, the responsibility would lie with their fellow-citizens in Great Britain who would impose a hostile yoke upon them.
Under Home Rule, agricultural Ulster would also suffer. Very many Ulster farmers are now occupying owners. But a large number have not yet succeeded in purchasing, and these eagerly desire the privilege of doing so. Mr. Birrell's 1909 Act has already practically strangled further land purchase in Ireland, and if he intends that its completion should be the work of a Home Rule Parliament, the Ulster tenants ask where would the £75,000,000 to £100,000,000 necessary to accomplish the process, come from?[66] They know that the procuring of such a sum from an Irish Government would be hopeless, for they are aware that Englishmen have better judgment than to allow their Parliament to lend further money to a country over which they had relinquished direct Parliamentary authority, and whose Exchequer would be bankrupt. Home Rule would thus permanently relegate the agricultural population, not only of Ulster, but of Ireland generally, into two classes living side by side with each other—one consisting of occupying owners, the other of rent-payers without hope of ownership. The evil results in discontent, friction, deterioration of agricultural methods and lessened production would inflict serious injury on Ulster prosperity.
Again, Home Rule would involve Ulster industry and commerce in excessive taxation. No one who is aware of the passionate desire amongst Irish agitators and their friends for lucrative jobs, of the efforts that would be made to subsidise industries with Government funds, of the determination of the clergy to have their monastic, Christian Brothers', monastic and convent schools largely supported by the State, and of the impossibility, in view of the social disorder all over Ireland that would follow Home Rule, of reducing further the police force or the Judiciary, entertains any doubt that retrenchment in Irish expenditure would be impossible. On the contrary, Irish taxation would increase, and as recent legislation has placed upon Irish farmers imposts greater than they think they can bear, the additional revenue would be sought for mainly from the industrial North. But with business disorganised, incomes decreased and unemployment increased, the yield of taxation would be much reduced, and the rate must therefore be made higher. All this would fortify Ulster in her determined refusal to pay Home Rule taxation, and the bankruptcy of the Dublin Exchequer would be complete.
It is from having regard to considerations such as I have outlined, and of the validity of which she is profoundly convinced, that Ulster has registered the historic Convention declaration, "We will not have Home Rule." Her position is plain and intelligible. She demands no separation from her Nationalist countrymen. On the contrary, she wishes, under the protection of the Legislative Union, to live side by side with them in peaceful industry and neighbourly fellowship, with the desire that they and we may in common partake of the benefits conferred on Ireland by generous Imperial legislation and repay it by sympathetic and energetic contribution to the service of the Empire.
But if Home Rule legislation should be passed contrary to Ulster's earnest and patriotic pleading, then she claims—not a separate Parliament for herself, but that she may remain as she is in the unimpaired enjoyment of her position as an integral portion of the United Kingdom and with unaltered representation in Imperial Parliament. She wishes to continue as an Irish Lancashire, or an Irish Lanarkshire. In this relationship to Great Britain she is confident she will best preserve, not only her own interests, but also those of her fellow loyalists, Roman Catholic as well as Protestants, whose lot is cast in the other provinces and whose welfare will always be her responsible and earnest concern.
But if this demand—based on loyalty to the King and Constitution, and founded on the elementary right of British citizens to the unimpaired protection of Imperial Parliament—be refused, then the only alternative is the Ulster Provincial Government, which will be organised to come into operation on the day that a Home Rule Bill should receive the Royal Assent; and under that Provisional Government we shall continue to support our King, and to render the same services' to the United Kingdom and to the Empire as have characterised the history of Ulster during the past three hundred years.