A PROSELYTE.
A priest stole him out of the cradle, like the fairies, and left a fool and changeling in his place. He new dyes his religion, and commonly into a sadder and darker colour than it was before. He gives his opinion the somersault and turns the wrong side of it outwards. He does not mend his manners, but botch them with patches of another stuff and colour. Change of religion, being for the most part used by those who understand not why one religion is better than another, is like changing of money two sixpences for a shilling; both are of equal value, but the change is for convenience or humour. There is nothing more difficult than a change of religion for the better, for as all alterations in judgment are derived from a precedent confessed error, that error is more probably like to produce another than anything of so different a nature as truth. He imposes upon himself in believing the infirmity of his nature to be the strength of his judgment, and thinks he changes his religion when he changes himself, and turns as naturally from one thing to another as a maggot does to a fly. He is a kind of freebooty and plunder, or one head of cattle driven by the priests of one religion out of the quarters of another, and they value him above two of their own; for, beside the glory of the exploit, they have a better title to him (as he that is conquered is more in the power of him that subdued him than he that was born his subject), and they expect a freer submission from one that takes quarter than from those that were under command before. His weakness or ignorance, or both, are commonly the chief causes of his conversion; for if he be a man of a profession that has no hopes to thrive upon the account of mere merit, he has no way so easy and certain as to betake himself to some forbidden church, where, for the common cause's sake, he finds so much brotherly love and kindness, that they will rather employ him than one of another persuasion though more skilful, and he gains by turning and winding his religion as tradesmen do by their stocks. The priest has commonly the very same design upon him, for he that is not able to go to the charges of his conversion may live free enough from being attacked by any side. He was troubled with a vertigo in his conscience, and nothing but change of religion, like change of air, could cure him. He is like a sick man that can neither lie still in his bed nor turn himself but as he is helped by others. He is like a revolter in an army; and as men of honour and commanders seldom prove such, but common soldiers, men of mean condition, frequently to mend their fortunes, so in religion clergymen who are commanders seldom prevail upon one another, and when they do, the proselyte is usually one who had no reputation among his own party before, and after a little trial finds as little among those to whom he revolts.