MORAL PROGRESS.
William Henry Seward, an eminent American statesman. Born at Florida, Orange County, N. Y., May 16, 1801; died at Auburn, N. Y., October 10, 1872.
A kind of reverence is paid by all nations to antiquity. There is no one that does not trace its lineage from the gods, or from those who were especially favored by the gods. Every people has had its age of gold, or Augustine age, or historic age—an age, alas! forever passed. These prejudices are not altogether unwholesome. Although they produce a conviction of declining virtue, which is unfavorable to generous emulation, yet a people at once ignorant and irreverential would necessarily become licentious. Nevertheless, such prejudices ought to be modified. It is untrue that in the period of a nation's rise from disorder to refinement it is not able to continually surpass itself. We see the present, plainly, distinctly, with all its coarse outlines, its rough inequalities, its dark blots, and its glaring deformities. We hear all its tumultuous sounds and jarring discords. We see and hear the past through a distance which reduces all its inequalities to a plane, mellows all its shades into a pleasing hue, and subdues even its hoarsest voices into harmony. In our own case, the prejudice is less erroneous than in most others. The Revolutionary age was truly a heroic one. Its exigencies called forth the genius, and the talents, and the virtues of society, and they ripened amid the hardships of a long and severe trial. But there were selfishness and vice and factions then as now, although comparatively subdued and repressed. You have only to consult impartial history to learn that neither public faith, nor public loyalty, nor private virtue, culminated at that period in our own country; while a mere glance at the literature, or at the stage, or at the politics of any European country, in any previous age, reveals the fact that it was marked, more distinctly than the present, by licentious morals and mean ambition. It is only just to infer in favor of the United States an improvement of morals from their established progress in knowledge and power; otherwise, the philosophy of society is misunderstood, and we must change all our courses, and henceforth seek safety in imbecility, and virtue in superstition and ignorance.