I.
After having examined his policy and morals we have seen nothing more Divine than in the writings and conduct of the ancients. Let us see if the reputation which followed him after his death is an evidence that he was God. Mankind is so accustomed to false reasoning that I am astonished that any one can reach a sane conclusion from their conduct. Experience shows that there is nothing they followed that is in any wise true, and that nothing has been done or said by them which gives any evidence of stability. In the meanwhile it is certain that common opinions are continually surrounded with chimeras notwithstanding the efforts of the learned, which have always opposed them. Whatever care has been taken to extirpate follies the people have never abandoned them only after having been surfeited with them. Moses was proud to boast himself the Lieutenant of the Lord of Lords, and to prove his mission by extraordinary signs. If ever so little he absented himself (which he did from time to time to confer, as he said, with his God, as Numa and other lawgivers also did) he only found on his return traces of the worship of the Gods which the Israelites had seen in Egypt. He successfully held them forty years in the wilderness that they might lose the idea of those they had abandoned, and not being yet satisfied they obeyed him who led them, and bore firmly whatever hardship they were caused to suffer in this regard.
Only the hatred which they had conceived for other nations, by an arrogance of which most idiots are susceptible, made them insensibly forget the Gods of Egypt and attach themselves to those of Moses whom they adored, and sometimes with all the circumstance marked in the laws. But when they quitted these conditions little by little to follow those of Jesus Christ, I cannot see what inconstancy caused them to run after the novelty and change.