II.

God is either a natural being or one of infinite extent who resembles what he contains, that is to say, that he is material without being, nevertheless, neither just nor merciful, nor jealous, nor a God in any way as may be imagined, and as a consequence is neither a punisher nor a remunerator. This idea of punishment and recompense only exists in the minds of the ignorant who only conceive that simple being called God, under images which by no means represent him. Those who use their understanding without confounding its operations with those of the imagination, and who are powerful enough to abandon the prejudice of a limited education, are the only ones who have sound, clear and distinct ideas. They consider him as the source of all beings which are produced without distinction: one being no more than another in His regard, and man no more difficult to produce than a worm or a flower.