De Tribus Impostoribus, A. D. 1230: The Three Impostors / Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions

by Unknown

IV.

By this method this precedent becomes Superstition, and it is implanted so that the grossest natures are believed capable of penetrating the doctrine of final causes as if they had perfect knowledge. Thus in place of showing that nature has made nothing in vain, they show that God and Nature dream as well as men, and that they may not be accused of doubting things, let us see how they have put forth their false reasoning on this subject.

Experience causing them to see a myriad of inconveniences marring the pleasure of life, such as storms, earthquakes, sickness, famine and thirst, they draw the conclusion that nature has not been made for them alone. They attribute all these evils to the wrath of the Gods, who are vexed by the offences of man, and they cannot be disabused of these ideas by the daily instances which should prove to them that blessings and evils have been always common to the wicked and the good, and they will not agree to a proposition so plain and perceptible.

The reason for that is, it is more easy to remain in ignorance than to abolish a belief established for many centuries and introduce something more probable.